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Numbered Discourses 1 10 अङ्गुत्तर 1 10

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10. Dutiyapamādādivagga

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 1

    Aṅguttara Nikāya 1

    Numbered Discourses 1.98–139

  2. 2

    10। दुतियपमादादिवग्गdu·ti·ya·pa·mā·dā·di·vag·ga

    10. Dutiyapamādādivagga

    The Chapter on Negligence (2nd)

  3. 3

    98

    98

    98

  4. 4

    “अज्झत्तिकं,aj·jhat·ti·kaṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अनत्थायa·nat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve पमादो।pa·mā·do

    “Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pamādo.

    “Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as negligence.

  5. 5

    पमादो,pa·mā·do भिक्खवे,bhik·kha·ve महतोma·ha·to अनत्थायa·nat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Pamādo, bhikkhave, mahato anatthāya saṁvattatī”ti.

    Negligence is very harmful.”

  6. 6

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

  7. 7

    99

    99

    99

  8. 8

    “अज्झत्तिकं,aj·jhat·ti·kaṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अत्थायat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve अप्पमादो।ap·pa·mā·do

    “Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, appamādo.

    “Taking into account interior factors, mendicants, I do not see a single one that is so very beneficial as diligence.

  9. 9

    अप्पमादो,ap·pa·mā·do भिक्खवे,bhik·kha·ve महतोma·ha·to अत्थायat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Appamādo, bhikkhave, mahato atthāya saṁvattatī”ti.

    Diligence is very beneficial.”

  10. 10

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

  11. 11

    100

    100

    100

  12. 12

    “अज्झत्तिकं,aj·jhat·ti·kaṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अनत्थायa·nat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve कोसज्जं।ko·saj·jaṃ

    “Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, kosajjaṁ.

    “Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as laziness.

  13. 13

    कोसज्जं,ko·saj·jaṃ भिक्खवे,bhik·kha·ve महतोma·ha·to अनत्थायa·nat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Kosajjaṁ, bhikkhave, mahato anatthāya saṁvattatī”ti.

    Laziness is very harmful.”

  14. 14

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

  15. 15

    101

    101

    101

  16. 16

    “अज्झत्तिकं,aj·jhat·ti·kaṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अत्थायat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve वीरियारम्भो।vī·ri·yā·ram·bho

    “Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, vīriyārambho.

    “Taking into account interior factors, mendicants, I do not see a single one that is so very beneficial as arousing energy.

  17. 17

    वीरियारम्भो,vī·ri·yā·ram·bho भिक्खवे,bhik·kha·ve महतोma·ha·to अत्थायat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Vīriyārambho, bhikkhave, mahato atthāya saṁvattatī”ti.

    Arousing energy is very beneficial.”

  18. 18

    चतुत्थं।ca·tut·thaṃ

    Catutthaṁ.

    (Pāli only)

  19. 19

    102–109

    102–109

    102–109

  20. 20

    “अज्झत्तिकं,aj·jhat·ti·kaṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अनत्थायa·nat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve महिच्छताma·hic·cha·tā …पे…pe अप्पिच्छताap·pic·cha·tā … असन्तुट्ठिताa·san·tuṭ·ṭhi·tā … सन्तुट्ठिताsan·tuṭ·ṭhi·tā … अयोनिसोमनसिकारोa·yo·ni·so·ma·na·si·kā·ro … योनिसोमनसिकारोyo·ni·so·ma·na·si·kā·ro … असम्पजञ्ञंa·sam·pa·jañ·ñaṃ … सम्पजञ्ञंsam·pa·jañ·ñaṃ … द्वादसमं।dvā·da·sa·maṃ

    “Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, mahicchatā …pe… appicchatā … asantuṭṭhitā … santuṭṭhitā … ayonisomanasikāro … yonisomanasikāro … asampajaññaṁ … sampajaññaṁ … dvādasamaṁ.

    “Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as having many wishes … having few wishes … lack of contentment … contentment … irrational application of mind … rational application of mind … lack of situational awareness … situational awareness …”

  21. 21

    110

    110

    110

  22. 22

    “बाहिरं,bā·hi·raṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अनत्थायa·nat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve पापमित्तता।pā·pa·mit·ta·tā

    “Bāhiraṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, pāpamittatā.

    “Taking into account exterior factors, mendicants, I do not see a single one that is so very harmful as bad friends.

  23. 23

    पापमित्तता,pā·pa·mit·ta·tā भिक्खवे,bhik·kha·ve महतोma·ha·to अनत्थायa·nat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Pāpamittatā, bhikkhave, mahato anatthāya saṁvattatī”ti.

    Bad friends are very harmful.”

  24. 24

    तेरसमं।te·ra·sa·maṃ

    Terasamaṁ.

    (Pāli only)

  25. 25

    111

    111

    111

  26. 26

    “बाहिरं,bā·hi·raṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अत्थायat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve कल्याणमित्तता।kal·yā·ṇa·mit·ta·tā

    “Bāhiraṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, kalyāṇamittatā.

    “Taking into account exterior factors, mendicants, I do not see a single one that is so very beneficial as good friends.

  27. 27

    कल्याणमित्तता,kal·yā·ṇa·mit·ta·tā भिक्खवे,bhik·kha·ve महतोma·ha·to अत्थायat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Kalyāṇamittatā, bhikkhave, mahato atthāya saṁvattatī”ti.

    Good friends are very beneficial.”

  28. 28

    चुद्दसमं।cud·da·sa·maṃ

    Cuddasamaṁ.

    (Pāli only)

  29. 29

    112

    112

    112

  30. 30

    “अज्झत्तिकं,aj·jhat·ti·kaṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अनत्थायa·nat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve अनुयोगोa·nu·yo·go अकुसलानंa·ku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go कुसलानंku·sa·lā·naṃ धम्मानं।dham·mā·naṃ

    “Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato anatthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ.

    “Taking into account interior factors, mendicants, I do not see a single one that is so very harmful as pursuing bad habits and not good habits.

  31. 31

    अनुयोगो,a·nu·yo·go भिक्खवे,bhik·kha·ve अकुसलानंa·ku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ महतोma·ha·to अनत्थायa·nat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Anuyogo, bhikkhave, akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ mahato anatthāya saṁvattatī”ti.

    Pursuing bad habits and not good habits is very harmful.”

  32. 32

    पन्नरसमं।pan·na·ra·sa·maṃ

    Pannarasamaṁ.

    (Pāli only)

  33. 33

    113

    113

    113

  34. 34

    “अज्झत्तिकं,aj·jhat·ti·kaṃ भिक्खवे,bhik·kha·ve अङ्गन्तिaṅ·gan·ti करित्वाka·rit·vā नाञ्ञंnāñ·ñaṃ एकङ्गम्पिe·kaṅ·gam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महतोma·ha·to अत्थायat·thā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve अनुयोगोa·nu·yo·go कुसलानंku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go अकुसलानंa·ku·sa·lā·naṃ धम्मानं।dham·mā·naṃ

    “Ajjhattikaṁ, bhikkhave, aṅganti karitvā nāññaṁ ekaṅgampi samanupassāmi yaṁ evaṁ mahato atthāya saṁvattati yathayidaṁ, bhikkhave, anuyogo kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ.

    “Taking into account interior factors, mendicants, I do not see a single one that is so very beneficial as pursuing good habits and not bad habits.

  35. 35

    अनुयोगो,a·nu·yo·go भिक्खवे,bhik·kha·ve कुसलानंku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ महतोma·ha·to अत्थायat·thā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Anuyogo, bhikkhave, kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ mahato atthāya saṁvattatī”ti.

    Pursuing good habits and not bad habits is very beneficial.”

  36. 36

    सोळसमं।so·ḷa·sa·maṃ

    Soḷasamaṁ.

    (Pāli only)

  37. 37

    114

    114

    114

  38. 38

    “नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve पमादो।pa·mā·do

    “Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa sammosāya antaradhānāya saṁvattati yathayidaṁ, bhikkhave, pamādo.

    “Mendicants, I do not see a single thing that leads to the decline and disappearance of the true teaching like negligence.

  39. 39

    पमादो,pa·mā·do भिक्खवे,bhik·kha·ve सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Pamādo, bhikkhave, saddhammassa sammosāya antaradhānāya saṁvattatī”ti.

    Negligence leads to the decline and disappearance of the true teaching.”

  40. 40

    सत्तरसमं।sat·ta·ra·sa·maṃ

    Sattarasamaṁ.

    (Pāli only)

  41. 41

    115

    115

    115

  42. 42

    “नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve अप्पमादो।ap·pa·mā·do

    “Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati yathayidaṁ, bhikkhave, appamādo.

    “Mendicants, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like diligence.

  43. 43

    अप्पमादो,ap·pa·mā·do भिक्खवे,bhik·kha·ve सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Appamādo, bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattatī”ti.

    Diligence leads to the continuation, persistence, and enduring of the true teaching.”

  44. 44

    अट्ठारसमं।aṭ·ṭhā·ra·sa·maṃ

    Aṭṭhārasamaṁ.

    (Pāli only)

  45. 45

    116

    116

    116

  46. 46

    “नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve कोसज्जं।ko·saj·jaṃ

    “Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa sammosāya antaradhānāya saṁvattati yathayidaṁ, bhikkhave, kosajjaṁ.

    “Mendicants, I do not see a single thing that leads to the decline and disappearance of the true teaching like laziness.

  47. 47

    कोसज्जं,ko·saj·jaṃ भिक्खवे,bhik·kha·ve सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Kosajjaṁ, bhikkhave, saddhammassa sammosāya antaradhānāya saṁvattatī”ti.

    Laziness leads to the decline and disappearance of the true teaching.”

  48. 48

    एकूनवीसतिमं।e·kū·na·vī·sa·ti·maṃ

    Ekūnavīsatimaṁ.

    (Pāli only)

  49. 49

    117

    117

    117

  50. 50

    “नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve वीरियारम्भो।vī·ri·yā·ram·bho

    “Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati yathayidaṁ, bhikkhave, vīriyārambho.

    “Mendicants, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like arousing energy.

  51. 51

    वीरियारम्भो,vī·ri·yā·ram·bho भिक्खवे,bhik·kha·ve सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Vīriyārambho, bhikkhave, saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattatī”ti.

    Arousing energy leads to the continuation, persistence, and enduring of the true teaching.”

  52. 52

    वीसतिमं।vī·sa·ti·maṃ

    Vīsatimaṁ.

    (Pāli only)

  53. 53

    118–128

    118–128

    118–128

  54. 54

    “नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve महिच्छताma·hic·cha·tā …पे…pe अप्पिच्छताap·pic·cha·tā … असन्तुट्ठिताa·san·tuṭ·ṭhi·tā … सन्तुट्ठिताsan·tuṭ·ṭhi·tā … अयोनिसोमनसिकारोa·yo·ni·so·ma·na·si·kā·ro … योनिसोमनसिकारोyo·ni·so·ma·na·si·kā·ro … असम्पजञ्ञंa·sam·pa·jañ·ñaṃ … सम्पजञ्ञंsam·pa·jañ·ñaṃ … पापमित्तताpā·pa·mit·ta·tā … कल्याणमित्तताkal·yā·ṇa·mit·ta·tā … अनुयोगोa·nu·yo·go अकुसलानंa·ku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go कुसलानंku·sa·lā·naṃ धम्मानं।dham·mā·naṃ

    “Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa sammosāya antaradhānāya saṁvattati yathayidaṁ, bhikkhave, mahicchatā …pe… appicchatā … asantuṭṭhitā … santuṭṭhitā … ayonisomanasikāro … yonisomanasikāro … asampajaññaṁ … sampajaññaṁ … pāpamittatā … kalyāṇamittatā … anuyogo akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ.

    “Mendicants, I do not see a single thing that leads to the decline and disappearance of the true teaching like having many wishes … having few wishes … lack of contentment … contentment … irrational application of mind … rational application of mind … lack of situational awareness … situational awareness … bad friends … good friends … pursuing bad habits and not good habits.

  55. 55

    अनुयोगो,a·nu·yo·go भिक्खवे,bhik·kha·ve अकुसलानंa·ku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ सद्धम्मस्सsad·dham·mas·sa सम्मोसायsam·mo·sā·ya अन्तरधानायan·ta·ra·dhā·nā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Anuyogo, bhikkhave, akusalānaṁ dhammānaṁ, ananuyogo kusalānaṁ dhammānaṁ saddhammassa sammosāya antaradhānāya saṁvattatī”ti.

    Pursuing bad habits and not good habits leads to the decline and disappearance of the true teaching.”

  56. 56

    एकत्तिंसतिमं।e·kat·tiṃ·sa·ti·maṃ

    Ekattiṁsatimaṁ.

    (Pāli only)

  57. 57

    129

    129

    129

  58. 58

    “नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्ततिsaṃ·vat·ta·ti यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve अनुयोगोa·nu·yo·go कुसलानंku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go अकुसलानंa·ku·sa·lā·naṃ धम्मानं।dham·mā·naṃ

    “Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yo evaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattati yathayidaṁ, bhikkhave, anuyogo kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ.

    “Mendicants, I do not see a single thing that leads to the continuation, persistence, and enduring of the true teaching like pursuing good habits and not bad habits.

  59. 59

    अनुयोगो,a·nu·yo·go भिक्खवे,bhik·kha·ve कुसलानंku·sa·lā·naṃ धम्मानं,dham·mā·naṃ अननुयोगोa·na·nu·yo·go अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ सद्धम्मस्सsad·dham·mas·sa ठितियाṭhi·ti·yā असम्मोसायa·sam·mo·sā·ya अनन्तरधानायa·nan·ta·ra·dhā·nā·ya संवत्तती”ति।saṃ·vat·ta·tī

    Anuyogo, bhikkhave, kusalānaṁ dhammānaṁ, ananuyogo akusalānaṁ dhammānaṁ saddhammassa ṭhitiyā asammosāya anantaradhānāya saṁvattatī”ti.

    Pursuing good habits and not bad habits leads to the continuation, persistence, and enduring of the true teaching”

  60. 60

    बात्तिंसतिमं।bāt·tiṃ·sa·ti·maṃ

    Bāttiṁsatimaṁ.

    (Pāli only)

  61. 61

    चतुक्कोटिकंca·tuk·ko·ṭi·kaṃ निट्ठितं।niṭ·ṭhi·taṃ

    Catukkoṭikaṁ niṭṭhitaṁ.

    (Pāli only)

  62. 62

    130

    130

    130

  63. 63

    “येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अधम्मंa·dham·maṃ धम्मोतिdham·mo·ti दीपेन्तिdī·pen·ti ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

    “Ye te, bhikkhave, bhikkhū adhammaṁ dhammoti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

    “Mendicants, those mendicants who explain what is not the teaching as the teaching are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.

  64. 64

    बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अपुञ्ञंa·puñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ अन्तरधापेन्ती”ति।an·ta·ra·dhā·pen·tī

    Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.

    They brim with much wickedness and make the true teaching disappear.”

  65. 65

    तेत्तिंसतिमं।tet·tiṃ·sa·ti·maṃ

    Tettiṁsatimaṁ.

    (Pāli only)

  66. 66

    131

    131

    131

  67. 67

    “येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū धम्मंdham·maṃ अधम्मोतिa·dham·mo·ti दीपेन्तिdī·pen·ti ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

    “Ye te, bhikkhave, bhikkhū dhammaṁ adhammoti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

    “Mendicants, those mendicants who explain what is the teaching as not the teaching are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.

  68. 68

    बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अपुञ्ञंa·puñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ अन्तरधापेन्ती”ति।an·ta·ra·dhā·pen·tī

    Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.

    They brim with much wickedness and make the true teaching disappear.”

  69. 69

    चतुत्तिंसतिमं।ca·tut·tiṃ·sa·ti·maṃ

    Catuttiṁsatimaṁ.

    (Pāli only)

  70. 70

    132–139

    132–139

    132–139

  71. 71

    “येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अविनयंa·vi·na·yaṃ विनयोतिvi·na·yo·ti दीपेन्तिdī·pen·ti …पे…pe विनयंvi·na·yaṃ अविनयोतिa·vi·na·yo·ti दीपेन्तिdī·pen·ti …पे…pe अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनta·thā·ga·te·na भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तिdī·pen·ti …पे…pe भासितंbhā·si·taṃ लपितंla·pi·taṃ तथागतेनta·thā·ga·te·na अभासितंa·bhā·si·taṃ अलपितंa·la·pi·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तिdī·pen·ti …पे…pe अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na आचिण्णंā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तिdī·pen·ti …पे…pe आचिण्णंā·ciṇ·ṇaṃ तथागतेनta·thā·ga·te·na अनाचिण्णंa·nā·ciṇ·ṇaṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तिdī·pen·ti …पे…pe अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनta·thā·ga·te·na पञ्ञत्तंpañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्तिdī·pen·ti …पे…pe पञ्ञत्तंpañ·ñat·taṃ तथागतेनta·thā·ga·te·na अपञ्ञत्तंa·pañ·ñat·taṃ तथागतेनातिta·thā·ga·te·nā·ti दीपेन्ति;dī·pen·ti

    “Ye te, bhikkhave, bhikkhū avinayaṁ vinayoti dīpenti …pe… vinayaṁ avinayoti dīpenti …pe… abhāsitaṁ alapitaṁ tathāgatena bhāsitaṁ lapitaṁ tathāgatenāti dīpenti …pe… bhāsitaṁ lapitaṁ tathāgatena abhāsitaṁ alapitaṁ tathāgatenāti dīpenti …pe… anāciṇṇaṁ tathāgatena āciṇṇaṁ tathāgatenāti dīpenti …pe… āciṇṇaṁ tathāgatena anāciṇṇaṁ tathāgatenāti dīpenti …pe… apaññattaṁ tathāgatena paññattaṁ tathāgatenāti dīpenti …pe… paññattaṁ tathāgatena apaññattaṁ tathāgatenāti dīpenti;

    “Those mendicants who explain what is not found in the monastic law as found in the monastic law … what is found in the monastic law as not found in the monastic law … what was not spoken and stated by the Realized One as spoken and stated by the Realized One … what was spoken and stated by the Realized One as not spoken and stated by the Realized One … what was not practiced by the Realized One as practiced by the Realized One … what was practiced by the Realized One as not practiced by the Realized One … what was not prescribed by the Realized One as prescribed by the Realized One … what was prescribed by the Realized One as not prescribed by the Realized One

  72. 72

    ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

    te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

    are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.

  73. 73

    बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अपुञ्ञंa·puñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ अन्तरधापेन्ती”ति।an·ta·ra·dhā·pen·tī

    Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.

    They brim with much wickedness and make the true teaching disappear.”

  74. 74

    द्वाचत्तालीसतिमं।dvā·cat·tā·lī·sa·ti·maṃ

    Dvācattālīsatimaṁ.

    (Pāli only)

  75. 75

    दुतियपमादादिवग्गोdu·ti·ya·pa·mā·dā·di·vag·go दसमो।da·sa·mo

    Dutiyapamādādivaggo dasamo.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.