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Numbered Discourses 1 12 अङ्गुत्तर 1 12

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12. Anāpattivagga

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 1

Aṅguttara Nikāya 1

Numbered Discourses 1.150–169
2

12। अनापत्तिवग्गa·nā·pat·ti·vag·ga

12. Anāpattivagga

The Chapter on Non-offense
3

150

150

150
4

“येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अनापत्तिंa·nā·pat·tiṃ आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

“Ye te, bhikkhave, bhikkhū anāpattiṁ āpattīti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

“Mendicants, those mendicants who explain a non-offense as an offense are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.
5

बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अपुञ्ञंa·puñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ अन्तरधापेन्ती”ति।an·ta·ra·dhā·pen·tī

Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.

They brim with much wickedness and make the true teaching disappear.”
6

पठमं।pa·ṭha·maṃ

Paṭhamaṁ.

(Pāli only)
7

151

151

151
8

“येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū आपत्तिंā·pat·tiṃ अनापत्तीतिa·nā·pat·tī·ti दीपेन्तिdī·pen·ti ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

“Ye te, bhikkhave, bhikkhū āpattiṁ anāpattīti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

“Mendicants, those mendicants who explain an offense as a non-offense are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.
9

बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अपुञ्ञंa·puñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ अन्तरधापेन्ती”ति।an·ta·ra·dhā·pen·tī

Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.

Those mendicants brim with much wickedness and make the true teaching disappear.”
10

दुतियं।du·ti·yaṃ

Dutiyaṁ.

(Pāli only)
11

152–159

152–159

152–159
12

“येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū लहुकंla·hu·kaṃ आपत्तिंā·pat·tiṃ गरुकाga·ru·kā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti …पे…pe गरुकंga·ru·kaṃ आपत्तिंā·pat·tiṃ लहुकाla·hu·kā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti …पे…pe दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti …पे…pe अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti …पे…pe सावसेसंsā·va·se·saṃ आपत्तिंā·pat·tiṃ अनवसेसाa·na·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti …पे…pe अनवसेसंa·na·va·se·saṃ आपत्तिंā·pat·tiṃ सावसेसाsā·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti …पे…pe सप्पटिकम्मंsap·pa·ṭi·kam·maṃ आपत्तिंā·pat·tiṃ अप्पटिकम्माap·pa·ṭi·kam·mā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti …पे…pe अप्पटिकम्मंap·pa·ṭi·kam·maṃ आपत्तिंā·pat·tiṃ सप्पटिकम्माsap·pa·ṭi·kam·mā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

“Ye te, bhikkhave, bhikkhū lahukaṁ āpattiṁ garukā āpattīti dīpenti …pe… garukaṁ āpattiṁ lahukā āpattīti dīpenti …pe… duṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpenti …pe… aduṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpenti …pe… sāvasesaṁ āpattiṁ anavasesā āpattīti dīpenti …pe… anavasesaṁ āpattiṁ sāvasesā āpattīti dīpenti …pe… sappaṭikammaṁ āpattiṁ appaṭikammā āpattīti dīpenti …pe… appaṭikammaṁ āpattiṁ sappaṭikammā āpattīti dīpenti te, bhikkhave, bhikkhū bahujanaahitāya paṭipannā bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.

“Those mendicants who explain a light offense as a heavy offense … a heavy offense as a light offense … a grave offense as a minor offense … a minor offense as a grave offense … a curable offense as an incurable offense … an incurable offense as a curable offense … an offense requiring amends as an offense not requiring amends … an offense not requiring amends as an offense requiring amends are acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.
13

बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अपुञ्ञंa·puñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ अन्तरधापेन्ती”ति।an·ta·ra·dhā·pen·tī

Bahuñca te, bhikkhave, bhikkhū apuññaṁ pasavanti, te cimaṁ saddhammaṁ antaradhāpentī”ti.

Those mendicants brim with much wickedness and make the true teaching disappear.”
14

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
15

160

160

160
16

“येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū अनापत्तिंa·nā·pat·tiṃ अनापत्तीतिa·nā·pat·tī·ti दीपेन्तिdī·pen·ti ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनसुखाय,ba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

“Ye te, bhikkhave, bhikkhū anāpattiṁ anāpattīti dīpenti te, bhikkhave, bhikkhū bahujanahitāya paṭipannā bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ.

“Mendicants, those mendicants who explain a non-offense as a non-offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
17

बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū पुञ्ञंpuñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ ठपेन्ती”ति।ṭha·pen·tī

Bahuñca te, bhikkhave, bhikkhū puññaṁ pasavanti, te cimaṁ saddhammaṁ ṭhapentī”ti.

They brim with much merit and make the true teaching continue.”
18

एकादसमं।e·kā·da·sa·maṃ

Ekādasamaṁ.

(Pāli only)
19

161

161

161
20

“येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū आपत्तिंā·pat·tiṃ आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनसुखाय,ba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

“Ye te, bhikkhave, bhikkhū āpattiṁ āpattīti dīpenti te, bhikkhave, bhikkhū bahujanahitāya paṭipannā bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ.

“Mendicants, those mendicants who explain an offense as an offense are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
21

बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū पुञ्ञंpuñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ ठपेन्ती”ति।ṭha·pen·tī

Bahuñca te, bhikkhave, bhikkhū puññaṁ pasavanti, te cimaṁ saddhammaṁ ṭhapentī”ti.

They brim with much merit and make the true teaching continue.”
22

द्वादसमं।dvā·da·sa·maṃ

Dvādasamaṁ.

(Pāli only)
23

162–169

162–169

162–169
24

“येye ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū लहुकंla·hu·kaṃ आपत्तिंā·pat·tiṃ लहुकाla·hu·kā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti … गरुकंga·ru·kaṃ आपत्तिंā·pat·tiṃ गरुकाga·ru·kā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti … दुट्ठुल्लंduṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ दुट्ठुल्लाduṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti … अदुट्ठुल्लंa·duṭ·ṭhul·laṃ आपत्तिंā·pat·tiṃ अदुट्ठुल्लाa·duṭ·ṭhul·lā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti … सावसेसंsā·va·se·saṃ आपत्तिंā·pat·tiṃ सावसेसाsā·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti … अनवसेसंa·na·va·se·saṃ आपत्तिंā·pat·tiṃ अनवसेसाa·na·va·se·sā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti … सप्पटिकम्मंsap·pa·ṭi·kam·maṃ आपत्तिंā·pat·tiṃ सप्पटिकम्माsap·pa·ṭi·kam·mā आपत्तीतिā·pat·tī·ti दीपेन्तिdī·pen·ti … अप्पटिकम्मंap·pa·ṭi·kam·maṃ आपत्तिंā·pat·tiṃ अप्पटिकम्माap·pa·ṭi·kam·mā आपत्तीतिā·pat·tī·ti दीपेन्ति;dī·pen·ti

“Ye te, bhikkhave, bhikkhū lahukaṁ āpattiṁ lahukā āpattīti dīpenti … garukaṁ āpattiṁ garukā āpattīti dīpenti … duṭṭhullaṁ āpattiṁ duṭṭhullā āpattīti dīpenti … aduṭṭhullaṁ āpattiṁ aduṭṭhullā āpattīti dīpenti … sāvasesaṁ āpattiṁ sāvasesā āpattīti dīpenti … anavasesaṁ āpattiṁ anavasesā āpattīti dīpenti … sappaṭikammaṁ āpattiṁ sappaṭikammā āpattīti dīpenti … appaṭikammaṁ āpattiṁ appaṭikammā āpattīti dīpenti;

“Those mendicants who explain a light offense as a light offense … a heavy offense as a heavy offense … a grave offense as a grave offense … a minor offense as a minor offense … a curable offense as a curable offense … an incurable offense as an incurable offense … an offense requiring amends as an offense requiring amends … an offense not requiring amends as an offense requiring amends
25

ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नाpa·ṭi·pan·nā बहुजनसुखाय,ba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ

te, bhikkhave, bhikkhū bahujanahitāya paṭipannā bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ.

are acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
26

बहुञ्चba·huñ·ca ते,te भिक्खवे,bhik·kha·ve भिक्खूbhik·khū पुञ्ञंpuñ·ñaṃ पसवन्ति,pa·sa·van·ti तेte चिमंci·maṃ सद्धम्मंsad·dham·maṃ ठपेन्ती”ति।ṭha·pen·tī

Bahuñca te, bhikkhave, bhikkhū puññaṁ pasavanti, te cimaṁ saddhammaṁ ṭhapentī”ti.

They brim with much merit and make the true teaching continue.”
27

वीसतिमं।vī·sa·ti·maṃ

Vīsatimaṁ.

(Pāli only)
28

अनापत्तिवग्गोa·nā·pat·ti·vag·go द्वादसमो।dvā·da·sa·mo

Anāpattivaggo dvādasamo.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.