Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 1 26 अङ्गुत्तर 1 26
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26. Tatiyavagga
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 1.316–332
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316
316
316
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“एकपुग्गलो,e·ka·pug·ga·lo भिक्खवे,bhik·kha·ve लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti बहुजनअहितायba·hu·ja·na·a·hi·tā·ya बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanaahitāya bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
“One individual, mendicants, arises in the world for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.
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5
कतमोka·ta·mo एकपुग्गलो?e·ka·pug·ga·lo
Katamo ekapuggalo?
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6
मिच्छादिट्ठिकोmic·chā·diṭ·ṭhi·ko होतिho·ti विपरीतदस्सनो।vi·pa·rī·ta·das·sa·no
Micchādiṭṭhiko hoti viparītadassano.
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलोe·ka·pug·ga·lo लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti बहुजनअहितायba·hu·ja·na·a·hi·tā·ya बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानन्”ति।de·va·ma·nus·sā·nan
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanaahitāya bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānan”ti.
This is one individual who arises in the world for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.”
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9
317
317
317
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10
“एकपुग्गलो,e·ka·pug·ga·lo भिक्खवे,bhik·kha·ve लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखाय,ba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
“Ekapuggalo, bhikkhave, loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānaṁ.
“One individual, mendicants, arises in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
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कतमोka·ta·mo एकपुग्गलो?e·ka·pug·ga·lo
Katamo ekapuggalo?
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12
सम्मादिट्ठिकोsam·mā·diṭ·ṭhi·ko होतिho·ti अविपरीतदस्सनो।a·vi·pa·rī·ta·das·sa·no
Sammādiṭṭhiko hoti aviparītadassano.
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अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve एकपुग्गलोe·ka·pug·ga·lo लोकेlo·ke उप्पज्जमानोup·paj·ja·mā·no उप्पज्जतिup·paj·ja·ti बहुजनहितायba·hu·ja·na·hi·tā·ya बहुजनसुखाय,ba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानन्”ति।de·va·ma·nus·sā·nan
Ayaṁ kho, bhikkhave, ekapuggalo loke uppajjamāno uppajjati bahujanahitāya bahujanasukhāya, bahuno janassa atthāya hitāya sukhāya devamanussānan”ti.
This is one individuals who arises in the world for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.”
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15
318
318
318
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16
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकधम्मम्पिe·ka·dham·mam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi यंyaṃ एवंe·vaṃ महासावज्जंma·hā·sā·vaj·jaṃ यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve मिच्छादिट्ठि।mic·chā·diṭ·ṭhi
“Nāhaṁ, bhikkhave, aññaṁ ekadhammampi samanupassāmi yaṁ evaṁ mahāsāvajjaṁ yathayidaṁ, bhikkhave, micchādiṭṭhi.
“Mendicants, I do not see a single thing that is so very blameworthy as wrong view.
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मिच्छादिट्ठिपरमानि,mic·chā·diṭ·ṭhi·pa·ra·mā·ni भिक्खवे,bhik·kha·ve महासावज्जानी”ति।ma·hā·sā·vaj·jā·nī
Micchādiṭṭhiparamāni, bhikkhave, mahāsāvajjānī”ti.
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18
319
319
319
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19
“नाहं,nā·haṃ भिक्खवे,bhik·kha·ve अञ्ञंañ·ñaṃ एकपुग्गलम्पिe·ka·pug·ga·lam·pi समनुपस्सामिsa·ma·nu·pas·sā·mi योyo एवंe·vaṃ बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नोpa·ṭi·pan·no बहुजनअसुखाय,ba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानंde·va·ma·nus·sā·naṃ यथयिदं,ya·tha·yi·daṃ भिक्खवे,bhik·kha·ve मक्खलिmak·kha·li मोघपुरिसो।mo·gha·pu·ri·so
“Nāhaṁ, bhikkhave, aññaṁ ekapuggalampi samanupassāmi yo evaṁ bahujanaahitāya paṭipanno bahujanaasukhāya, bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ yathayidaṁ, bhikkhave, makkhali moghapuriso.
“Mendicants, I do not see a single other individual who acts for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans, as that futile man, the bamboo-staffed ascetic.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve नदीमुखेna·dī·mu·khe खिप्पंkhip·paṃ उड्डेय्यuḍ·ḍey·ya बहूनंba·hū·naṃ मच्छानंmac·chā·naṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya अनयायa·na·yā·ya ब्यसनाय;bya·sa·nā·ya
Seyyathāpi, bhikkhave, nadīmukhe khippaṁ uḍḍeyya bahūnaṁ macchānaṁ ahitāya dukkhāya anayāya byasanāya;
Just as a trap set at the mouth of a river would bring harm, suffering, calamity, and disaster for many fish,
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve मक्खलिmak·kha·li मोघपुरिसोmo·gha·pu·ri·so मनुस्सखिप्पंma·nus·sa·khip·paṃ मञ्ञेmañ·ñe लोकेlo·ke उप्पन्नोup·pan·no बहूनंba·hū·naṃ सत्तानंsat·tā·naṃ अहितायa·hi·tā·ya दुक्खायduk·khā·ya अनयायa·na·yā·ya ब्यसनाया”ति।bya·sa·nā·yā
evamevaṁ kho, bhikkhave, makkhali moghapuriso manussakhippaṁ maññe loke uppanno bahūnaṁ sattānaṁ ahitāya dukkhāya anayāya byasanāyā”ti.
so too that futile man, the bamboo-staffed ascetic, is a trap for humans, it seems to me. He has arisen in the world for the harm, suffering, calamity, and disaster of many beings.”
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320
320
320
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23
“दुरक्खाते,du·rak·khā·te भिक्खवे,bhik·kha·ve धम्मविनयेdham·ma·vi·na·ye योyo चca समादपेतिsa·mā·da·pe·ti यञ्चyañ·ca समादपेतिsa·mā·da·pe·ti योyo चca समादपितोsa·mā·da·pi·to तथत्तायta·that·tā·ya पटिपज्जतिpa·ṭi·paj·ja·ti सब्बेsab·be तेte बहुंba·huṃ अपुञ्ञंa·puñ·ñaṃ पसवन्ति।pa·sa·van·ti
“Durakkhāte, bhikkhave, dhammavinaye yo ca samādapeti yañca samādapeti yo ca samādapito tathattāya paṭipajjati sabbe te bahuṁ apuññaṁ pasavanti.
“Mendicants, the one who encourages someone in a poorly explained teaching and training, the one who they encourage, and the one who practices accordingly all brim with much wickedness.
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दुरक्खातत्ता,du·rak·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Durakkhātattā, bhikkhave, dhammassā”ti.
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26
321
321
321
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27
“स्वाक्खाते,svāk·khā·te भिक्खवे,bhik·kha·ve धम्मविनयेdham·ma·vi·na·ye योyo चca समादपेतिsa·mā·da·pe·ti यञ्चyañ·ca समादपेतिsa·mā·da·pe·ti योyo चca समादपितोsa·mā·da·pi·to तथत्तायta·that·tā·ya पटिपज्जतिpa·ṭi·paj·ja·ti सब्बेsab·be तेte बहुंba·huṃ पुञ्ञंpuñ·ñaṃ पसवन्ति।pa·sa·van·ti
“Svākkhāte, bhikkhave, dhammavinaye yo ca samādapeti yañca samādapeti yo ca samādapito tathattāya paṭipajjati sabbe te bahuṁ puññaṁ pasavanti.
“Mendicants, the one who encourages someone in a well explained teaching and training, the one who they encourage, and the one who practices accordingly all brim with much merit.
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स्वाक्खातत्ता,svāk·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Svākkhātattā, bhikkhave, dhammassā”ti.
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30
322
322
322
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31
“दुरक्खाते,du·rak·khā·te भिक्खवे,bhik·kha·ve धम्मविनयेdham·ma·vi·na·ye दायकेनdā·ya·ke·na मत्ताmat·tā जानितब्बा,jā·ni·tab·bā नोno पटिग्गाहकेन।pa·ṭig·gā·ha·ke·na
“Durakkhāte, bhikkhave, dhammavinaye dāyakena mattā jānitabbā, no paṭiggāhakena.
“Mendicants, in a poorly explained teaching and training, the donor should know moderation, not the recipient.
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33
दुरक्खातत्ता,du·rak·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Durakkhātattā, bhikkhave, dhammassā”ti.
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34
323
323
323
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35
“स्वाक्खाते,svāk·khā·te भिक्खवे,bhik·kha·ve धम्मविनयेdham·ma·vi·na·ye पटिग्गाहकेनpa·ṭig·gā·ha·ke·na मत्ताmat·tā जानितब्बा,jā·ni·tab·bā नोno दायकेन।dā·ya·ke·na
“Svākkhāte, bhikkhave, dhammavinaye paṭiggāhakena mattā jānitabbā, no dāyakena.
“Mendicants, in a well explained teaching and training, the recipient should know moderation, not the donor.
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स्वाक्खातत्ता,svāk·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Svākkhātattā, bhikkhave, dhammassā”ti.
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38
324
324
324
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39
“दुरक्खाते,du·rak·khā·te भिक्खवे,bhik·kha·ve धम्मविनयेdham·ma·vi·na·ye योyo आरद्धवीरियोā·rad·dha·vī·ri·yo सोso दुक्खंduk·khaṃ विहरति।vi·ha·ra·ti
“Durakkhāte, bhikkhave, dhammavinaye yo āraddhavīriyo so dukkhaṁ viharati.
“Mendicants, in a poorly explained teaching and training an energetic person lives in suffering.
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दुरक्खातत्ता,du·rak·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Durakkhātattā, bhikkhave, dhammassā”ti.
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42
325
325
325
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- 44
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45
स्वाक्खातत्ता,svāk·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Svākkhātattā, bhikkhave, dhammassā”ti.
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46
326
326
326
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- 48
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49
दुरक्खातत्ता,du·rak·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Durakkhātattā, bhikkhave, dhammassā”ti.
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50
327
327
327
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51
“स्वाक्खाते,svāk·khā·te भिक्खवे,bhik·kha·ve धम्मविनयेdham·ma·vi·na·ye योyo आरद्धवीरियोā·rad·dha·vī·ri·yo सोso सुखंsu·khaṃ विहरति।vi·ha·ra·ti
“Svākkhāte, bhikkhave, dhammavinaye yo āraddhavīriyo so sukhaṁ viharati.
“Mendicants, in a well explained teaching and training an energetic person lives happily.
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स्वाक्खातत्ता,svāk·khā·tat·tā भिक्खवे,bhik·kha·ve धम्मस्सा”ति।dham·mas·sā
Svākkhātattā, bhikkhave, dhammassā”ti.
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54
328
328
328
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56
एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भिक्खवे,bhik·kha·ve अप्पमत्तकम्पिap·pa·mat·ta·kam·pi भवंbha·vaṃ नna वण्णेमि,vaṇ·ṇe·mi अन्तमसोan·ta·ma·so अच्छरासङ्घातमत्तम्पि”।ac·cha·rā·saṅ·ghā·ta·mat·tam·pi
evamevaṁ kho ahaṁ, bhikkhave, appamattakampi bhavaṁ na vaṇṇemi, antamaso accharāsaṅghātamattampi”.
so too I don’t approve of even a little bit of continued existence, not even as long as a finger-snap.”
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329
329
329–332
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“सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve अप्पमत्तकम्पिap·pa·mat·ta·kam·pi मुत्तंmut·taṃ दुग्गन्धंdug·gan·dhaṃ होतिho·ti … अप्पमत्तकोपिap·pa·mat·ta·ko·pi खेळोkhe·ḷo दुग्गन्धोdug·gan·dho होतिho·ti … अप्पमत्तकोपिap·pa·mat·ta·ko·pi पुब्बोpub·bo दुग्गन्धोdug·gan·dho होतिho·ti … अप्पमत्तकम्पिap·pa·mat·ta·kam·pi लोहितंlo·hi·taṃ दुग्गन्धंdug·gan·dhaṃ होति;ho·ti
“Seyyathāpi, bhikkhave, appamattakampi muttaṁ duggandhaṁ hoti … appamattakopi kheḷo duggandho hoti … appamattakopi pubbo duggandho hoti … appamattakampi lohitaṁ duggandhaṁ hoti;
“Just as even a little bit of urine, or spit, or pus, or blood still stinks,
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59
एवमेवंe·va·me·vaṃ खोkho अहं,a·haṃ भिक्खवे,bhik·kha·ve अप्पमत्तकम्पिap·pa·mat·ta·kam·pi भवंbha·vaṃ नna वण्णेमि,vaṇ·ṇe·mi अन्तमसोan·ta·ma·so अच्छरासङ्घातमत्तम्पि”।ac·cha·rā·saṅ·ghā·ta·mat·tam·pi
evamevaṁ kho ahaṁ, bhikkhave, appamattakampi bhavaṁ na vaṇṇemi, antamaso accharāsaṅghātamattampi”.
so too I don’t approve of even a little bit of continued existence, not even as long as a finger-snap.”
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.