Klryz

Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 10 11 अङ्गुत्तर 10 11

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211

Senāsanasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 10।11

    Aṅguttara Nikāya 10.11

    Numbered Discourses 10.11

  2. 2

    2। नाथवग्गnā·tha·vag·ga

    2. Nāthavagga

    2. A Protector

  3. 3

    सेनासनसुत्तse·nā·sa·na·sut·ta

    Senāsanasutta

    Lodgings

  4. 4

    “पञ्चङ्गसमन्नागतो,pañ·caṅ·ga·sa·man·nā·ga·to भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पञ्चङ्गसमन्नागतंpañ·caṅ·ga·sa·man·nā·ga·taṃ सेनासनंse·nā·sa·naṃ सेवमानोse·va·mā·no भजमानोbha·ja·mā·no नचिरस्सेवna·ci·ras·se·va आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्य।vi·ha·rey·ya

    “Pañcaṅgasamannāgato, bhikkhave, bhikkhu pañcaṅgasamannāgataṁ senāsanaṁ sevamāno bhajamāno nacirasseva āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja vihareyya.

    “Mendicants, a mendicant with five factors, using and frequenting lodgings with five factors, will soon realize the undefiled freedom of heart and freedom by wisdom. And they will live having realized it with their own insight in this very life due to the ending of defilements.

  5. 5

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पञ्चङ्गसमन्नागतोpañ·caṅ·ga·sa·man·nā·ga·to होति?ho·ti

    Kathañca, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti?

    And how does a mendicant have five factors?

  6. 6

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सद्धोsad·dho होति;ho·ti सद्दहतिsad·da·ha·ti तथागतस्सta·thā·ga·tas·sa बोधिं:bo·dhiṃ

    Idha, bhikkhave, bhikkhu saddho hoti; saddahati tathāgatassa bodhiṁ:

    It’s when a noble disciple has faith in the Realized One’s awakening:

  7. 7
  8. 8

    अप्पाबाधोap·pā·bā·dho होतिho·ti अप्पातङ्को,ap·pā·taṅ·ko समवेपाकिनियाsa·ma·ve·pā·ki·ni·yā गहणियाga·ha·ṇi·yā समन्नागतोsa·man·nā·ga·to नातिसीतायnā·ti·sī·tā·ya नाच्चुण्हायnāc·cuṇ·hā·ya मज्झिमायmaj·jhi·mā·ya पधानक्खमाय;pa·dhā·nak·kha·mā·ya

    appābādho hoti appātaṅko, samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya;

    They are rarely ill or unwell. Their stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation.

  9. 9

    असठोa·sa·ṭho होतिho·ti अमायावी,a·mā·yā·vī यथाभूतंya·thā·bhū·taṃ अत्तानंat·tā·naṃ आविकत्ताā·vi·kat·tā सत्थरिsat·tha·ri वाvā विञ्ञूसुviñ·ñū·su वाvā सब्रह्मचारीसु;sab·rah·ma·cā·rī·su

    asaṭho hoti amāyāvī, yathābhūtaṁ attānaṁ āvikattā satthari vā viññūsu vā sabrahmacārīsu;

    They’re not devious or deceitful. They reveal themselves honestly to the Teacher or sensible spiritual companions.

  10. 10

    आरद्धवीरियोā·rad·dha·vī·ri·yo विहरति,vi·ha·ra·ti अकुसलानंa·ku·sa·lā·naṃ धम्मानंdham·mā·naṃ पहानाय,pa·hā·nā·ya कुसलानंku·sa·lā·naṃ धम्मानंdham·mā·naṃ उपसम्पदाय;u·pa·sam·pa·dā·ya थामवाthā·ma·vā दळ्हपरक्कमोda·ḷha·pa·rak·ka·mo अनिक्खित्तधुरोa·nik·khit·ta·dhu·ro कुसलेसुku·sa·le·su धम्मेसु;dham·me·su

    āraddhavīriyo viharati, akusalānaṁ dhammānaṁ pahānāya, kusalānaṁ dhammānaṁ upasampadāya; thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu;

    They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities.

  11. 11

    पञ्ञवाpañ·ña·vā होति,ho·ti उदयत्थगामिनियाu·da·yat·tha·gā·mi·ni·yā पञ्ञायpañ·ñā·ya समन्नागतोsa·man·nā·ga·to अरियायa·ri·yā·ya निब्बेधिकायnib·be·dhi·kā·ya सम्माsam·mā दुक्खक्खयगामिनिया।duk·khak·kha·ya·gā·mi·ni·yā

    paññavā hoti, udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā.

    They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering.

  12. 12

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पञ्चङ्गसमन्नागतोpañ·caṅ·ga·sa·man·nā·ga·to होति।ho·ti

    Evaṁ kho, bhikkhave, bhikkhu pañcaṅgasamannāgato hoti.

    That’s how a mendicant has five factors.

  13. 13

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सेनासनंse·nā·sa·naṃ पञ्चङ्गसमन्नागतंpañ·caṅ·ga·sa·man·nā·ga·taṃ होति?ho·ti

    Kathañca, bhikkhave, senāsanaṁ pañcaṅgasamannāgataṁ hoti?

    And how does a lodging have five factors?

  14. 14

    इध,i·dha भिक्खवे,bhik·kha·ve सेनासनंse·nā·sa·naṃ नातिदूरंnā·ti·dū·raṃ होतिho·ti नाच्चासन्नंnāc·cā·san·naṃ गमनागमनसम्पन्नंga·ma·nā·ga·ma·na·sam·pan·naṃ

    Idha, bhikkhave, senāsanaṁ nātidūraṁ hoti nāccāsannaṁ gamanāgamanasampannaṁ

    It’s when a lodging is neither too far nor too near, but convenient for coming and going.

  15. 15

    दिवाdi·vā अप्पाकिण्णंap·pā·kiṇ·ṇaṃ रत्तिंrat·tiṃ अप्पसद्दंap·pa·sad·daṃ अप्पनिग्घोसंap·pa·nig·gho·saṃ

    divā appākiṇṇaṁ rattiṁ appasaddaṁ appanigghosaṁ

    It’s not bothered by people by day, and at night it’s quiet and still.

  16. 16

    अप्पडंसमकसवातातपसरीसपसम्फस्सं;ap·pa·ḍaṃ·sa·ma·ka·sa·vā·tā·ta·pa·sa·rī·sa·pa·sam·phas·saṃ

    appaḍaṁsamakasavātātapasarīsapasamphassaṁ;

    There’s little disturbance from flies, mosquitoes, wind, sun, and reptiles.

  17. 17

    तस्मिंtas·miṃ खोkho पनpa·na सेनासनेse·nā·sa·ne विहरन्तस्सvi·ha·ran·tas·sa अप्पकसिरेनap·pa·ka·si·re·na उप्पज्जन्तिup·paj·jan·ti चीवरपिण्डपातसेनासनगिलानपच्चयभेसज्जपरिक्खारा;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·na·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā

    tasmiṁ kho pana senāsane viharantassa appakasirena uppajjanti cīvarapiṇḍapātasenāsanagilānapaccayabhesajjaparikkhārā;

    While staying in that lodging the necessities of life—robes, almsfood, lodgings, and medicines and supplies for the sick—are easy to come by.

  18. 18

    तस्मिंtas·miṃ खोkho पनpa·na सेनासनेse·nā·sa·ne थेराthe·rā भिक्खूbhik·khū विहरन्तिvi·ha·ran·ti बहुस्सुताba·hus·su·tā आगतागमाā·ga·tā·ga·mā धम्मधराdham·ma·dha·rā विनयधराvi·na·ya·dha·rā मातिकाधरा;mā·ti·kā·dha·rā

    tasmiṁ kho pana senāsane therā bhikkhū viharanti bahussutā āgatāgamā dhammadharā vinayadharā mātikādharā;

    And in that lodging there are several senior mendicants who are very learned, inheritors of the heritage, who have memorized the teachings, the monastic law, and the outlines.

  19. 19

    तेte कालेनkā·le·na कालंkā·laṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā परिपुच्छतिpa·ri·puc·cha·ti परिपञ्हति:pa·ri·pañ·ha·ti

    te kālena kālaṁ upasaṅkamitvā paripucchati paripañhati:

    From time to time they go up to those mendicants and ask them questions:

  20. 20

    ‘इदं,i·daṃ भन्ते,bhan·te कथं,ka·thaṃ इमस्सi·mas·sa कोko अत्थो’ति;at·tho

    ‘idaṁ, bhante, kathaṁ, imassa ko attho’ti;

    ‘Why, sir, does it say this? What does that mean?’

  21. 21

    तस्सtas·sa तेte आयस्मन्तोā·yas·man·to अविवटञ्चेवa·vi·va·ṭañ·ce·va विवरन्तिvi·va·ran·ti अनुत्तानीकतञ्चa·nut·tā·nī·ka·tañ·ca उत्तानिंut·tā·niṃ करोन्तिka·ron·ti अनेकविहितेसुa·ne·ka·vi·hi·te·su चca कङ्खाठानियेसुkaṅ·khā·ṭhā·ni·ye·su धम्मेसुdham·me·su कङ्खंkaṅ·khaṃ पटिविनोदेन्ति।pa·ṭi·vi·no·den·ti

    tassa te āyasmanto avivaṭañceva vivaranti anuttānīkatañca uttāniṁ karonti anekavihitesu ca kaṅkhāṭhāniyesu dhammesu kaṅkhaṁ paṭivinodenti.

    Those venerables reveal what is hidden, clarify what is unclear, and dispel doubt regarding the many doubtful matters.

  22. 22

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve सेनासनंse·nā·sa·naṃ पञ्चङ्गसमन्नागतंpañ·caṅ·ga·sa·man·nā·ga·taṃ होति।ho·ti

    Evaṁ kho, bhikkhave, senāsanaṁ pañcaṅgasamannāgataṁ hoti.

    That’s how a lodging has five factors.

  23. 23

    पञ्चङ्गसमन्नागतोpañ·caṅ·ga·sa·man·nā·ga·to खो,kho भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पञ्चङ्गसमन्नागतंpañ·caṅ·ga·sa·man·nā·ga·taṃ सेनासनंse·nā·sa·naṃ सेवमानोse·va·mā·no भजमानोbha·ja·mā·no नचिरस्सेवna·ci·ras·se·va आसवानंā·sa·vā·naṃ खयाkha·yā …पे…pe सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरेय्या”ति।vi·ha·rey·yā

    Pañcaṅgasamannāgato kho, bhikkhave, bhikkhu pañcaṅgasamannāgataṁ senāsanaṁ sevamāno bhajamāno nacirasseva āsavānaṁ khayā …pe… sacchikatvā upasampajja vihareyyā”ti.

    A mendicant with five factors, using and frequenting lodgings with five factors, will soon realize the undefiled freedom of heart and freedom by wisdom. And they will live having realized it with their own insight in this very life due to the ending of defilements.”

  24. 24

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.