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Numbered Discourses 10 117 अङ्गुत्तर 10 117

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Saṅgāravasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 10।117

    Aṅguttara Nikāya 10.117

    Numbered Discourses 10.117

  2. 2

    12। पच्चोरोहणिवग्गpac·co·ro·ha·ṇi·vag·ga

    12. Paccorohaṇivagga

    12. The Ceremony of Descent

  3. 3

    सङ्गारवसुत्तsaṅ·gā·ra·va·sut·ta

    Saṅgāravasutta

    With Saṅgārava

  4. 4

    अथa·tha खोkho सङ्गारवोsaṅ·gā·ra·vo ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

    Atha kho saṅgāravo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

    Then Saṅgārava the brahmin went up to the Buddha, and exchanged greetings with him.

  5. 5

    सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सङ्गारवोsaṅ·gā·ra·vo ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

    Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho saṅgāravo brāhmaṇo bhagavantaṁ etadavoca:

    When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:

  6. 6

    “किंkiṃ नुnu खो,kho भोbho गोतम,go·ta·ma ओरिमंo·ri·maṃ तीरं,tī·raṃ किंkiṃ पारिमंpā·ri·maṃ तीरन्”ति?tī·ran

    “kiṁ nu kho, bho gotama, orimaṁ tīraṁ, kiṁ pārimaṁ tīran”ti?

    “Worthy Gotama, what is the near shore? And what is the far shore?”

  7. 7

    “मिच्छादिट्ठिmic·chā·diṭ·ṭhi खो,kho ब्राह्मण,brāh·ma·ṇa ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्मादिट्ठिsam·mā·diṭ·ṭhi पारिमंpā·ri·maṃ तीरं;tī·raṃ

    “Micchādiṭṭhi kho, brāhmaṇa, orimaṁ tīraṁ, sammādiṭṭhi pārimaṁ tīraṁ;

    “Wrong view is the near shore, brahmin, and right view is the far shore.

  8. 8

    मिच्छासङ्कप्पोmic·chā·saṅ·kap·po ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्मासङ्कप्पोsam·mā·saṅ·kap·po पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchāsaṅkappo orimaṁ tīraṁ, sammāsaṅkappo pārimaṁ tīraṁ;

    Wrong purpose is the near shore, and right purpose is the far shore.

  9. 9

    मिच्छावाचाmic·chā·vā·cā ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्मावाचाsam·mā·vā·cā पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchāvācā orimaṁ tīraṁ, sammāvācā pārimaṁ tīraṁ;

    Wrong speech is the near shore, and right speech is the far shore.

  10. 10

    मिच्छाकम्मन्तोmic·chā·kam·man·to ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्माकम्मन्तोsam·mā·kam·man·to पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchākammanto orimaṁ tīraṁ, sammākammanto pārimaṁ tīraṁ;

    Wrong action is the near shore, and right action is the far shore.

  11. 11

    मिच्छाआजीवोmic·chā·ā·jī·vo ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्माआजीवोsam·mā·ā·jī·vo पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchāājīvo orimaṁ tīraṁ, sammāājīvo pārimaṁ tīraṁ;

    Wrong livelihood is the near shore, and right livelihood is the far shore.

  12. 12

    मिच्छावायामोmic·chā·vā·yā·mo ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्मावायामोsam·mā·vā·yā·mo पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchāvāyāmo orimaṁ tīraṁ, sammāvāyāmo pārimaṁ tīraṁ;

    Wrong effort is the near shore, and right effort is the far shore.

  13. 13

    मिच्छासतिmic·chā·sa·ti ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्मासतिsam·mā·sa·ti पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchāsati orimaṁ tīraṁ, sammāsati pārimaṁ tīraṁ;

    Wrong mindfulness is the near shore, and right mindfulness is the far shore.

  14. 14

    मिच्छासमाधिmic·chā·sa·mā·dhi ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्मासमाधिsam·mā·sa·mā·dhi पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchāsamādhi orimaṁ tīraṁ, sammāsamādhi pārimaṁ tīraṁ;

    Wrong immersion is the near shore, and right immersion is the far shore.

  15. 15

    मिच्छाञाणंmic·chā·ñā·ṇaṃ ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्माञाणंsam·mā·ñā·ṇaṃ पारिमंpā·ri·maṃ तीरं;tī·raṃ

    micchāñāṇaṁ orimaṁ tīraṁ, sammāñāṇaṁ pārimaṁ tīraṁ;

    Wrong knowledge is the near shore, and right knowledge is the far shore.

  16. 16

    मिच्छाविमुत्तिmic·chā·vi·mut·ti ओरिमंo·ri·maṃ तीरं,tī·raṃ सम्माविमुत्तिsam·mā·vi·mut·ti पारिमंpā·ri·maṃ तीरन्ति।tī·ran·ti

    micchāvimutti orimaṁ tīraṁ, sammāvimutti pārimaṁ tīranti.

    Wrong freedom is the near shore, and right freedom is the far shore.

  17. 17

    इदंi·daṃ खो,kho ब्राह्मण,brāh·ma·ṇa ओरिमंo·ri·maṃ तीरं,tī·raṃ इदंi·daṃ पारिमंpā·ri·maṃ तीरन्ति।tī·ran·ti

    Idaṁ kho, brāhmaṇa, orimaṁ tīraṁ, idaṁ pārimaṁ tīranti.

    This is the near shore, and this is the far shore.

  18. 18

    अप्पकाap·pa·kā तेte मनुस्सेसु,ma·nus·se·su

    Appakā te manussesu,

    Few are those among humans

  19. 19

    येye जनाja·nā पारगामिनो;pā·ra·gā·mi·no

    ye janā pāragāmino;

    who cross to the far shore.

  20. 20

    अथायंa·thā·yaṃ इतराi·ta·rā पजा,pa·jā

    Athāyaṁ itarā pajā,

    The rest just run around

  21. 21

    तीरमेवानुधावति।tī·ra·me·vā·nu·dhā·va·ti

    tīramevānudhāvati.

    on the near shore.

  22. 22

    येye चca खोkho सम्मदक्खाते,sam·ma·dak·khā·te

    Ye ca kho sammadakkhāte,

    When the teaching is well explained,

  23. 23

    धम्मेdham·me धम्मानुवत्तिनो;dham·mā·nu·vat·ti·no

    dhamme dhammānuvattino;

    the people who practice accordingly

  24. 24

    तेte जनाja·nā पारमेस्सन्ति,pā·ra·mes·san·ti

    Te janā pāramessanti,

    will cross over

  25. 25

    मच्चुधेय्यंmac·cu·dhey·yaṃ सुदुत्तरं।su·dut·ta·raṃ

    maccudheyyaṁ suduttaraṁ.

    Death’s dominion so hard to pass.

  26. 26

    कण्हंkaṇ·haṃ धम्मंdham·maṃ विप्पहाय,vip·pa·hā·ya

    Kaṇhaṁ dhammaṁ vippahāya,

    Rid of dark qualities,

  27. 27

    सुक्कंsuk·kaṃ भावेथbhā·ve·tha पण्डितो;paṇ·ḍi·to

    Sukkaṁ bhāvetha paṇḍito;

    an astute person would develop the bright.

  28. 28

    ओकाo·kā अनोकमागम्म,a·no·ka·mā·gam·ma

    Okā anokamāgamma,

    Having left home for homelessness

  29. 29

    विवेकेvi·ve·ke यत्थyat·tha दूरमं।dū·ra·maṃ

    Viveke yattha dūramaṁ.

    in seclusion, where joy is hard,

  30. 30

    तत्राभिरतिमिच्छेय्य,tat·rā·bhi·ra·ti·mic·chey·ya

    Tatrābhiratimiccheyya,

    they’d long for satisfaction there.

  31. 31

    हित्वाhit·vā कामेkā·me अकिञ्चनो;a·kiñ·ca·no

    hitvā kāme akiñcano;

    Forsaking sensual pleasures, owning nothing,

  32. 32

    परियोदपेय्यpa·ri·yo·da·pey·ya अत्तानं,at·tā·naṃ

    Pariyodapeyya attānaṁ,

    an astute person would cleanse themselves

  33. 33

    चित्तक्लेसेहिcit·tak·le·se·hi पण्डितो।paṇ·ḍi·to

    cittaklesehi paṇḍito.

    of mental corruptions.

  34. 34

    येसंye·saṃ सम्बोधियङ्गेसु,sam·bo·dhi·yaṅ·ge·su

    Yesaṁ sambodhiyaṅgesu,

    And those whose minds are rightly developed

  35. 35

    सम्माsam·mā चित्तंcit·taṃ सुभावितं;su·bhā·vi·taṃ

    sammā cittaṁ subhāvitaṁ;

    in the awakening factors;

  36. 36

    आदानपटिनिस्सग्गे,ā·dā·na·pa·ṭi·nis·sag·ge

    Ādānapaṭinissagge,

    who, letting go of attachments,

  37. 37

    अनुपादायa·nu·pā·dā·ya येye रता;ra·tā

    anupādāya ye ratā;

    delight in not grasping—

  38. 38

    खीणासवाkhī·ṇā·sa·vā जुतिमन्तो,ju·ti·man·to

    Khīṇāsavā jutimanto,

    with defilements ended, brilliant,

  39. 39

    तेte लोकेlo·ke परिनिब्बुता”ति।pa·ri·nib·bu·tā

    te loke parinibbutā”ti.

    they are quenched in this world.”

  40. 40

    पञ्चमं।pañ·ca·maṃ

    Pañcamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.