Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 10 26 अङ्गुत्तर 10 26
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Kāḷīsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536 · Hide pronunciation
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Numbered Discourses 10.26
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā महाकच्चानोma·hā·kac·cā·no अवन्तीसुa·van·tī·su विहरतिvi·ha·ra·ti कुररघरेku·ra·ra·gha·re पवत्तेpa·vat·te पब्बते।pab·ba·te
Ekaṁ samayaṁ āyasmā mahākaccāno avantīsu viharati kuraraghare pavatte pabbate.
At one time Venerable Mahākaccāna was staying in the land of the Avantis near Kuraraghara on Steep Mountain.
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अथa·tha खोkho काळीkā·ḷī उपासिकाu·pā·si·kā कुररघरिकाku·ra·ra·gha·ri·kā येनायस्माye·nā·yas·mā महाकच्चानोma·hā·kac·cā·no तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ महाकच्चानंma·hā·kac·cā·naṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नाni·sin·nā खोkho काळीkā·ḷī उपासिकाu·pā·si·kā कुररघरिकाku·ra·ra·gha·ri·kā आयस्मन्तंā·yas·man·taṃ महाकच्चानंma·hā·kac·cā·naṃ एतदवोच:e·ta·da·vo·ca
Atha kho kāḷī upāsikā kuraragharikā yenāyasmā mahākaccāno tenupasaṅkami; upasaṅkamitvā āyasmantaṁ mahākaccānaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnā kho kāḷī upāsikā kuraragharikā āyasmantaṁ mahākaccānaṁ etadavoca:
Then the laywoman Kāḷī of Kurughara went up to Venerable Mahākaccāna, bowed, sat down to one side, and said to him,
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एकोहंe·ko·haṃ झायंjhā·yaṃ सुखमनुबोधिं,su·kha·ma·nu·bo·dhiṃ
Ekohaṁ jhāyaṁ sukhamanubodhiṁ,
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इमस्सi·mas·sa खो,kho भन्ते,bhan·te भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa कथंka·thaṃ वित्थारेनvit·thā·re·na अत्थोat·tho दट्ठब्बो”ति?daṭ·ṭhab·bo
Imassa kho, bhante, bhagavatā saṅkhittena bhāsitassa kathaṁ vitthārena attho daṭṭhabbo”ti?
How should we see the detailed meaning of the Buddha’s brief statement?”
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“पथवीकसिणसमापत्तिपरमाpa·tha·vī·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनि,bha·gi·ni एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā ‘अत्थो’तिat·tho अभिनिब्बत्तेसुं।a·bhi·nib·bat·te·suṃ
“Pathavīkasiṇasamāpattiparamā kho, bhagini, eke samaṇabrāhmaṇā ‘attho’ti abhinibbattesuṁ.
“Sister, some ascetics and brahmins regard the attainment of the meditation on universal earth to be the ultimate. Thinking ‘this is the goal’, they are reborn.
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यावताyā·va·tā खो,kho भगिनि,bha·gi·ni पथवीकसिणसमापत्तिपरमता,pa·tha·vī·ka·si·ṇa·sa·mā·pat·ti·pa·ra·ma·tā तदभिञ्ञासिta·da·bhiñ·ñā·si भगवा।bha·ga·vā
Yāvatā kho, bhagini, pathavīkasiṇasamāpattiparamatā, tadabhiññāsi bhagavā.
The Buddha directly knew the extent to which the attainment of the meditation on universal earth was the ultimate.
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तदभिञ्ञायta·da·bhiñ·ñā·ya भगवाbha·ga·vā अस्सादमद्दसas·sā·da·mad·da·sa आदीनवमद्दसā·dī·na·va·mad·da·sa निस्सरणमद्दसnis·sa·ra·ṇa·mad·da·sa मग्गामग्गञाणदस्सनमद्दस।mag·gā·mag·ga·ñā·ṇa·das·sa·na·mad·da·sa
Tadabhiññāya bhagavā assādamaddasa ādīnavamaddasa nissaraṇamaddasa maggāmaggañāṇadassanamaddasa.
Directly knowing this he saw the beginning, the drawback, and the escape. And he saw the knowledge and vision of what is the path and what is not the path.
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तस्सtas·sa अस्साददस्सनहेतुas·sā·da·das·sa·na·he·tu आदीनवदस्सनहेतुā·dī·na·va·das·sa·na·he·tu निस्सरणदस्सनहेतुnis·sa·ra·ṇa·das·sa·na·he·tu मग्गामग्गञाणदस्सनहेतुmag·gā·mag·ga·ñā·ṇa·das·sa·na·he·tu अत्थस्सat·thas·sa पत्तिpat·ti हदयस्सha·da·yas·sa सन्तिsan·ti विदिताvi·di·tā होति।ho·ti
Tassa assādadassanahetu ādīnavadassanahetu nissaraṇadassanahetu maggāmaggañāṇadassanahetu atthassa patti hadayassa santi viditā hoti.
Because he saw the beginning, the drawback, and the escape, and he saw the knowledge and vision of what is the path and what is not the path, he knew that he had reached the goal, peace of heart.
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वायोकसिणसमापत्तिपरमाvā·yo·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनिbha·gi·ni …
vāyokasiṇasamāpattiparamā kho, bhagini …
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नीलकसिणसमापत्तिपरमाnī·la·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनिbha·gi·ni …
nīlakasiṇasamāpattiparamā kho, bhagini …
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पीतकसिणसमापत्तिपरमाpī·ta·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनिbha·gi·ni …
pītakasiṇasamāpattiparamā kho, bhagini …
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लोहितकसिणसमापत्तिपरमाlo·hi·ta·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनिbha·gi·ni …
lohitakasiṇasamāpattiparamā kho, bhagini …
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ओदातकसिणसमापत्तिपरमाo·dā·ta·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनिbha·gi·ni …
odātakasiṇasamāpattiparamā kho, bhagini …
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आकासकसिणसमापत्तिपरमाā·kā·sa·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनिbha·gi·ni …
ākāsakasiṇasamāpattiparamā kho, bhagini …
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विञ्ञाणकसिणसमापत्तिपरमाviñ·ñā·ṇa·ka·si·ṇa·sa·mā·pat·ti·pa·ra·mā खो,kho भगिनि,bha·gi·ni एकेe·ke समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā ‘अत्थो’तिat·tho अभिनिब्बत्तेसुं।a·bhi·nib·bat·te·suṃ
viññāṇakasiṇasamāpattiparamā kho, bhagini, eke samaṇabrāhmaṇā ‘attho’ti abhinibbattesuṁ.
universal consciousness to be the ultimate. Thinking ‘this is the goal’, they are reborn.
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यावताyā·va·tā खो,kho भगिनि,bha·gi·ni विञ्ञाणकसिणसमापत्तिपरमता,viñ·ñā·ṇa·ka·si·ṇa·sa·mā·pat·ti·pa·ra·ma·tā तदभिञ्ञासिta·da·bhiñ·ñā·si भगवा।bha·ga·vā
Yāvatā kho, bhagini, viññāṇakasiṇasamāpattiparamatā, tadabhiññāsi bhagavā.
The Buddha directly knew the extent to which the attainment of the meditation on universal consciousness was the ultimate.
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तदभिञ्ञायta·da·bhiñ·ñā·ya भगवाbha·ga·vā अस्सादमद्दसas·sā·da·mad·da·sa … आदीनवमद्दसā·dī·na·va·mad·da·sa … निस्सरणमद्दसnis·sa·ra·ṇa·mad·da·sa … मग्गामग्गञाणदस्सनमद्दसmag·gā·mag·ga·ñā·ṇa·das·sa·na·mad·da·sa …
Tadabhiññāya bhagavā assādamaddasa … ādīnavamaddasa … nissaraṇamaddasa … maggāmaggañāṇadassanamaddasa …
Directly knowing this he saw the beginning, the drawback, and the escape. And he saw the knowledge and vision of what is the path and what is not the path.
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तस्सtas·sa अस्साददस्सनहेतुas·sā·da·das·sa·na·he·tu आदीनवदस्सनहेतुā·dī·na·va·das·sa·na·he·tu निस्सरणदस्सनहेतुnis·sa·ra·ṇa·das·sa·na·he·tu मग्गामग्गञाणदस्सनहेतुmag·gā·mag·ga·ñā·ṇa·das·sa·na·he·tu अत्थस्सat·thas·sa पत्तिpat·ti हदयस्सha·da·yas·sa सन्तिsan·ti विदिताvi·di·tā होति।ho·ti
tassa assādadassanahetu ādīnavadassanahetu nissaraṇadassanahetu maggāmaggañāṇadassanahetu atthassa patti hadayassa santi viditā hoti.
Because he saw the beginning, the drawback, and the escape, and he saw the knowledge and vision of what is the path and what is not the path, he knew that he had reached the goal, peace of heart.
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एकोहंe·ko·haṃ झायंjhā·yaṃ सुखमनुबोधिं,su·kha·ma·nu·bo·dhiṃ
Ekohaṁ jhāyaṁ sukhamanubodhiṁ,
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इमस्सi·mas·sa खो,kho भगिनि,bha·gi·ni भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa एवंe·vaṃ वित्थारेनvit·thā·re·na अत्थोat·tho दट्ठब्बो”ति।daṭ·ṭhab·bo
Imassa kho, bhagini, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena attho daṭṭhabbo”ti.
(Pāli only)
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.