Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 10 44 अङ्गुत्तर 10 44
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211
Kusinārasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546 · Hide pronunciation
-
1
Numbered Discourses 10.44
-
2
5। अक्कोसवग्गak·ko·sa·vag·ga
5. Akkosavagga
5. Abuse
-
3
कुसिनारसुत्तku·si·nā·ra·sut·ta
Kusinārasutta
- 4
- 5
-
6
“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
-
7
“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
- 8
-
9
“चोदकेन,co·da·ke·na भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na पञ्चpañ·ca धम्मेdham·me अज्झत्तंaj·jhat·taṃ पच्चवेक्खित्वाpac·ca·vek·khit·vā पञ्चpañ·ca धम्मेdham·me अज्झत्तंaj·jhat·taṃ उपट्ठापेत्वाu·paṭ·ṭhā·pet·vā परोpa·ro चोदेतब्बो।co·de·tab·bo
“Codakena, bhikkhave, bhikkhunā paraṁ codetukāmena pañca dhamme ajjhattaṁ paccavekkhitvā pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo.
“Mendicants, a mendicant who wants to accuse another should first check five things in themselves and establish five things in themselves.
- 10
- 11
-
12
‘परिसुद्धकायसमाचारोpa·ri·sud·dha·kā·ya·sa·mā·cā·ro नुnu खोम्हि,khom·hi परिसुद्धेनम्हिpa·ri·sud·dhe·nam·hi कायसमाचारेनkā·ya·sa·mā·cā·re·na समन्नागतोsa·man·nā·ga·to अच्छिद्देनac·chid·de·na अप्पटिमंसेन।ap·pa·ṭi·maṃ·se·na
‘parisuddhakāyasamācāro nu khomhi, parisuddhenamhi kāyasamācārena samannāgato acchiddena appaṭimaṁsena.
‘Is my bodily behavior pure? Do I have pure bodily behavior that is impeccable and irreproachable?
- 13
-
14
नोno चे,ce भिक्खवे,bhik·kha·ve भिक्खुbhik·khu परिसुद्धकायसमाचारोpa·ri·sud·dha·kā·ya·sa·mā·cā·ro होतिho·ti परिसुद्धेनpa·ri·sud·dhe·na कायसमाचारेनkā·ya·sa·mā·cā·re·na समन्नागतोsa·man·nā·ga·to अच्छिद्देनac·chid·de·na अप्पटिमंसेन,ap·pa·ṭi·maṃ·se·na तस्सtas·sa भवन्तिbha·van·ti वत्तारो:vat·tā·ro
No ce, bhikkhave, bhikkhu parisuddhakāyasamācāro hoti parisuddhena kāyasamācārena samannāgato acchiddena appaṭimaṁsena, tassa bhavanti vattāro:
- 15
-
16
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve चोदकेनco·da·ke·na भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na एवंe·vaṃ पच्चवेक्खितब्बं:pac·ca·vek·khi·tab·baṃ
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:
Furthermore, a mendicant who wants to accuse another should check this:
-
17
‘परिसुद्धवचीसमाचारोpa·ri·sud·dha·va·cī·sa·mā·cā·ro नुnu खोम्हि,khom·hi परिसुद्धेनम्हिpa·ri·sud·dhe·nam·hi वचीसमाचारेनva·cī·sa·mā·cā·re·na समन्नागतोsa·man·nā·ga·to अच्छिद्देनac·chid·de·na अप्पटिमंसेन।ap·pa·ṭi·maṃ·se·na
‘parisuddhavacīsamācāro nu khomhi, parisuddhenamhi vacīsamācārena samannāgato acchiddena appaṭimaṁsena.
‘Is my verbal behavior pure? Do I have pure verbal behavior that is impeccable and irreproachable?
- 18
-
19
नोno चे,ce भिक्खवे,bhik·kha·ve भिक्खुbhik·khu परिसुद्धवचीसमाचारोpa·ri·sud·dha·va·cī·sa·mā·cā·ro होतिho·ti परिसुद्धेनpa·ri·sud·dhe·na वचीसमाचारेनva·cī·sa·mā·cā·re·na समन्नागतोsa·man·nā·ga·to अच्छिद्देनac·chid·de·na अप्पटिमंसेन,ap·pa·ṭi·maṃ·se·na तस्सtas·sa भवन्तिbha·van·ti वत्तारो:vat·tā·ro
No ce, bhikkhave, bhikkhu parisuddhavacīsamācāro hoti parisuddhena vacīsamācārena samannāgato acchiddena appaṭimaṁsena, tassa bhavanti vattāro:
- 20
-
21
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve चोदकेनco·da·ke·na भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na एवंe·vaṃ पच्चवेक्खितब्बं:pac·ca·vek·khi·tab·baṃ
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:
Furthermore, a mendicant who wants to accuse another should check this:
-
22
‘मेत्तंmet·taṃ नुnu खोkho मेme चित्तंcit·taṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ सब्रह्मचारीसुsab·rah·ma·cā·rī·su अनाघातं।a·nā·ghā·taṃ
‘mettaṁ nu kho me cittaṁ paccupaṭṭhitaṁ sabrahmacārīsu anāghātaṁ.
‘Is my heart established in love for my spiritual companions, without resentment?
- 23
-
24
नोno चे,ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no मेत्तंmet·taṃ चित्तंcit·taṃ पच्चुपट्ठितंpac·cu·paṭ·ṭhi·taṃ होतिho·ti सब्रह्मचारीसुsab·rah·ma·cā·rī·su अनाघातं,a·nā·ghā·taṃ तस्सtas·sa भवन्तिbha·van·ti वत्तारो:vat·tā·ro
No ce, bhikkhave, bhikkhuno mettaṁ cittaṁ paccupaṭṭhitaṁ hoti sabrahmacārīsu anāghātaṁ, tassa bhavanti vattāro:
-
25
‘इङ्घiṅ·gha तावtā·va आयस्माā·yas·mā सब्रह्मचारीसुsab·rah·ma·cā·rī·su मेत्तंmet·taṃ चित्तंcit·taṃ उपट्ठापेही’ति,u·paṭ·ṭhā·pe·hī इतिस्सi·tis·sa भवन्तिbha·van·ti वत्तारो।vat·tā·ro
‘iṅgha tāva āyasmā sabrahmacārīsu mettaṁ cittaṁ upaṭṭhāpehī’ti, itissa bhavanti vattāro.
‘Come on, venerable, establish your heart in love for your spiritual companions first.’
-
26
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve चोदकेनco·da·ke·na भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na एवंe·vaṃ पच्चवेक्खितब्बं:pac·ca·vek·khi·tab·baṃ
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:
Furthermore, a mendicant who wants to accuse another should check this:
-
27
‘बहुस्सुतोba·hus·su·to नुnu खोम्हिkhom·hi सुतधरोsu·ta·dha·ro सुतसन्निचयो,su·ta·san·ni·ca·yo येye तेte धम्माdham·mā आदिकल्याणाā·di·kal·yā·ṇā मज्झेकल्याणाmaj·jhe·kal·yā·ṇā परियोसानकल्याणाpa·ri·yo·sā·na·kal·yā·ṇā सात्थंsāt·thaṃ सब्यञ्जनंsab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभिवदन्ति,a·bhi·va·dan·ti तथारूपाta·thā·rū·pā मेme धम्माdham·mā बहुस्सुताba·hus·su·tā होन्तिhon·ti धाताdhā·tā वचसाva·ca·sā परिचिताpa·ri·ci·tā मनसानुपेक्खिताma·na·sā·nu·pek·khi·tā दिट्ठियाdiṭ·ṭhi·yā सुप्पटिविद्धा।sup·pa·ṭi·vid·dhā
‘bahussuto nu khomhi sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpā me dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā.
‘Am I very learned, remembering and keeping what I’ve learned? These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. Am I very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and penetrating them theoretically?
- 28
-
29
नोno चे,ce भिक्खवे,bhik·kha·ve भिक्खुbhik·khu बहुस्सुतोba·hus·su·to होतिho·ti सुतधरोsu·ta·dha·ro सुतसन्निचयो,su·ta·san·ni·ca·yo येye तेte धम्माdham·mā आदिकल्याणाā·di·kal·yā·ṇā मज्झेकल्याणाmaj·jhe·kal·yā·ṇā परियोसानकल्याणाpa·ri·yo·sā·na·kal·yā·ṇā सात्थंsāt·thaṃ सब्यञ्जनंsab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभिवदन्ति,a·bhi·va·dan·ti तथारूपास्सta·thā·rū·pās·sa धम्माdham·mā बहुस्सुताba·hus·su·tā होन्तिhon·ti धाताdhā·tā वचसाva·ca·sā परिचिताpa·ri·ci·tā मनसानुपेक्खिताma·na·sā·nu·pek·khi·tā दिट्ठियाdiṭ·ṭhi·yā सुप्पटिविद्धा,sup·pa·ṭi·vid·dhā तस्सtas·sa भवन्तिbha·van·ti वत्तारो:vat·tā·ro
No ce, bhikkhave, bhikkhu bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā, tassa bhavanti vattāro:
- 30
-
31
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve चोदकेनco·da·ke·na भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na एवंe·vaṃ पच्चवेक्खितब्बं:pac·ca·vek·khi·tab·baṃ
Puna caparaṁ, bhikkhave, codakena bhikkhunā paraṁ codetukāmena evaṁ paccavekkhitabbaṁ:
Furthermore, a mendicant who wants to accuse another should check this:
-
32
‘उभयानिu·bha·yā·ni खोkho पनpa·na मेme पातिमोक्खानिpā·ti·mok·khā·ni वित्थारेनvit·thā·re·na स्वागतानिsvā·ga·tā·ni होन्तिhon·ti सुविभत्तानिsu·vi·bhat·tā·ni सुप्पवत्तीनिsup·pa·vat·tī·ni सुविनिच्छितानिsu·vi·nic·chi·tā·ni सुत्तसोsut·ta·so अनुब्यञ्जनसो।a·nub·yañ·ja·na·so
‘ubhayāni kho pana me pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso.
‘Have both monastic codes been passed down to me in detail, well analyzed, well mastered, and well evaluated in both the rules and accompanying material?
- 33
-
34
नोno चे,ce भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no उभयानिu·bha·yā·ni पातिमोक्खानिpā·ti·mok·khā·ni वित्थारेनvit·thā·re·na स्वागतानिsvā·ga·tā·ni होन्तिhon·ti सुविभत्तानिsu·vi·bhat·tā·ni सुप्पवत्तीनिsup·pa·vat·tī·ni सुविनिच्छितानिsu·vi·nic·chi·tā·ni सुत्तसोsut·ta·so अनुब्यञ्जनसो,a·nub·yañ·ja·na·so ‘इदंi·daṃ पनायस्मा,pa·nā·yas·mā कत्थkat·tha वुत्तंvut·taṃ भगवता’ति,bha·ga·va·tā इतिi·ti पुट्ठोpuṭ·ṭho नna सम्पायिस्सति।sam·pā·yis·sa·ti
No ce, bhikkhave, bhikkhuno ubhayāni pātimokkhāni vitthārena svāgatāni honti suvibhattāni suppavattīni suvinicchitāni suttaso anubyañjanaso, ‘idaṁ panāyasmā, kattha vuttaṁ bhagavatā’ti, iti puṭṭho na sampāyissati.
If it’s not, and if they are unable to respond when asked “Venerable, where was this spoken by the Buddha?” there will be people who say:
- 35
- 36
- 37
- 38
- 39
- 40
- 41
-
42
अत्थसंहितेनat·tha·saṃ·hi·te·na वक्खामि,vak·khā·mi नोno अनत्थसंहितेन;a·nat·tha·saṃ·hi·te·na
atthasaṁhitena vakkhāmi, no anatthasaṁhitena;
- 43
- 44
-
45
चोदकेन,co·da·ke·na भिक्खवे,bhik·kha·ve भिक्खुनाbhik·khu·nā परंpa·raṃ चोदेतुकामेनco·de·tu·kā·me·na इमेi·me पञ्चpañ·ca धम्मेdham·me अज्झत्तंaj·jhat·taṃ पच्चवेक्खित्वाpac·ca·vek·khit·vā इमेi·me पञ्चpañ·ca धम्मेdham·me अज्झत्तंaj·jhat·taṃ उपट्ठापेत्वाu·paṭ·ṭhā·pet·vā परोpa·ro चोदेतब्बो”ति।co·de·tab·bo
Codakena, bhikkhave, bhikkhunā paraṁ codetukāmena ime pañca dhamme ajjhattaṁ paccavekkhitvā ime pañca dhamme ajjhattaṁ upaṭṭhāpetvā paro codetabbo”ti.
A mendicant who wants to accuse another should first check these five things in themselves and establish these five things in themselves.”
-
46
चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.