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Numbered Discourses 3 111 अङ्गुत्तर 3 111

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Paṭhamanidānasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।111

Aṅguttara Nikāya 3.111

Numbered Discourses 3.111
2

11। सम्बोधवग्गsam·bo·dha·vag·ga

11. Sambodhavagga

11. Awakening
3

पठमनिदानसुत्तpa·ṭha·ma·ni·dā·na·sut·ta

Paṭhamanidānasutta

Sources (1st)
4

“तीणिमानि,tī·ṇi·mā·ni भिक्खवे,bhik·kha·ve निदानानिni·dā·nā·ni कम्मानंkam·mā·naṃ समुदयाय।sa·mu·da·yā·ya

“Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya.

“Mendicants, there are these three sources that give rise to deeds.
5

कतमानिka·ta·mā·ni तीणि?tī·ṇi

Katamāni tīṇi?

What three?
6

लोभोlo·bho निदानंni·dā·naṃ कम्मानंkam·mā·naṃ समुदयाय,sa·mu·da·yā·ya दोसोdo·so निदानंni·dā·naṃ कम्मानंkam·mā·naṃ समुदयाय,sa·mu·da·yā·ya मोहोmo·ho निदानंni·dā·naṃ कम्मानंkam·mā·naṃ समुदयाय।sa·mu·da·yā·ya

Lobho nidānaṁ kammānaṁ samudayāya, doso nidānaṁ kammānaṁ samudayāya, moho nidānaṁ kammānaṁ samudayāya.

Greed, hate, and delusion are sources that give rise to deeds.
7

यं,yaṃ भिक्खवे,bhik·kha·ve लोभपकतंlo·bha·pa·ka·taṃ कम्मंkam·maṃ लोभजंlo·bha·jaṃ लोभनिदानंlo·bha·ni·dā·naṃ लोभसमुदयं,lo·bha·sa·mu·da·yaṃ तंtaṃ कम्मंkam·maṃ अकुसलंa·ku·sa·laṃ तंtaṃ कम्मंkam·maṃ सावज्जंsā·vaj·jaṃ तंtaṃ कम्मंkam·maṃ दुक्खविपाकं,duk·kha·vi·pā·kaṃ तंtaṃ कम्मंkam·maṃ कम्मसमुदयायkam·ma·sa·mu·da·yā·ya संवत्तति,saṃ·vat·ta·ti नna तंtaṃ कम्मंkam·maṃ कम्मनिरोधायkam·ma·ni·ro·dhā·ya संवत्तति।saṃ·vat·ta·ti

Yaṁ, bhikkhave, lobhapakataṁ kammaṁ lobhajaṁ lobhanidānaṁ lobhasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati.

Any deed that emerges from greed, hate, or delusion—born, sourced, and originated from greed, hate, or delusion—is unskillful, blameworthy, results in suffering, and leads to the creation of more deeds, not their cessation.
8

यं,yaṃ भिक्खवे,bhik·kha·ve दोसपकतंdo·sa·pa·ka·taṃ कम्मंkam·maṃ दोसजंdo·sa·jaṃ दोसनिदानंdo·sa·ni·dā·naṃ दोससमुदयं,do·sa·sa·mu·da·yaṃ तंtaṃ कम्मंkam·maṃ अकुसलंa·ku·sa·laṃ तंtaṃ कम्मंkam·maṃ सावज्जंsā·vaj·jaṃ तंtaṃ कम्मंkam·maṃ दुक्खविपाकं,duk·kha·vi·pā·kaṃ तंtaṃ कम्मंkam·maṃ कम्मसमुदयायkam·ma·sa·mu·da·yā·ya संवत्तति,saṃ·vat·ta·ti नna तंtaṃ कम्मंkam·maṃ कम्मनिरोधायkam·ma·ni·ro·dhā·ya संवत्तति।saṃ·vat·ta·ti

Yaṁ, bhikkhave, dosapakataṁ kammaṁ dosajaṁ dosanidānaṁ dosasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati.

(Pāli only)
9

यं,yaṃ भिक्खवे,bhik·kha·ve मोहपकतंmo·ha·pa·ka·taṃ कम्मंkam·maṃ मोहजंmo·ha·jaṃ मोहनिदानंmo·ha·ni·dā·naṃ मोहसमुदयं,mo·ha·sa·mu·da·yaṃ तंtaṃ कम्मंkam·maṃ अकुसलंa·ku·sa·laṃ तंtaṃ कम्मंkam·maṃ सावज्जंsā·vaj·jaṃ तंtaṃ कम्मंkam·maṃ दुक्खविपाकं,duk·kha·vi·pā·kaṃ तंtaṃ कम्मंkam·maṃ कम्मसमुदयायkam·ma·sa·mu·da·yā·ya संवत्तति,saṃ·vat·ta·ti नna तंtaṃ कम्मंkam·maṃ कम्मनिरोधायkam·ma·ni·ro·dhā·ya संवत्तति।saṃ·vat·ta·ti

Yaṁ, bhikkhave, mohapakataṁ kammaṁ mohajaṁ mohanidānaṁ mohasamudayaṁ, taṁ kammaṁ akusalaṁ taṁ kammaṁ sāvajjaṁ taṁ kammaṁ dukkhavipākaṁ, taṁ kammaṁ kammasamudayāya saṁvattati, na taṁ kammaṁ kammanirodhāya saṁvattati.

(Pāli only)
10

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve तीणिtī·ṇi निदानानिni·dā·nā·ni कम्मानंkam·mā·naṃ समुदयाय।sa·mu·da·yā·ya

Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāya.

These are three sources that give rise to deeds.
11

तीणिमानि,tī·ṇi·mā·ni भिक्खवे,bhik·kha·ve निदानानिni·dā·nā·ni कम्मानंkam·mā·naṃ समुदयाय।sa·mu·da·yā·ya

Tīṇimāni, bhikkhave, nidānāni kammānaṁ samudayāya.

There are these three sources that give rise to deeds.
12

कतमानिka·ta·mā·ni तीणि?tī·ṇi

Katamāni tīṇi?

What three?
13

अलोभोa·lo·bho निदानंni·dā·naṃ कम्मानंkam·mā·naṃ समुदयाय,sa·mu·da·yā·ya अदोसोa·do·so निदानंni·dā·naṃ कम्मानंkam·mā·naṃ समुदयाय,sa·mu·da·yā·ya अमोहोa·mo·ho निदानंni·dā·naṃ कम्मानंkam·mā·naṃ समुदयाय।sa·mu·da·yā·ya

Alobho nidānaṁ kammānaṁ samudayāya, adoso nidānaṁ kammānaṁ samudayāya, amoho nidānaṁ kammānaṁ samudayāya.

Contentment, love, and understanding are sources that give rise to deeds.
14

यं,yaṃ भिक्खवे,bhik·kha·ve अलोभपकतंa·lo·bha·pa·ka·taṃ कम्मंkam·maṃ अलोभजंa·lo·bha·jaṃ अलोभनिदानंa·lo·bha·ni·dā·naṃ अलोभसमुदयं,a·lo·bha·sa·mu·da·yaṃ तंtaṃ कम्मंkam·maṃ कुसलंku·sa·laṃ तंtaṃ कम्मंkam·maṃ अनवज्जंa·na·vaj·jaṃ तंtaṃ कम्मंkam·maṃ सुखविपाकं,su·kha·vi·pā·kaṃ तंtaṃ कम्मंkam·maṃ कम्मनिरोधायkam·ma·ni·ro·dhā·ya संवत्तति,saṃ·vat·ta·ti नna तंtaṃ कम्मंkam·maṃ कम्मसमुदयायkam·ma·sa·mu·da·yā·ya संवत्तति।saṃ·vat·ta·ti

Yaṁ, bhikkhave, alobhapakataṁ kammaṁ alobhajaṁ alobhanidānaṁ alobhasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati.

Any deed that emerges from contentment, love, or understanding—born, sourced, and originated from contentment, love, or understanding—is skillful, blameless, results in happiness, and leads to the cessation of more deeds, not their creation.
15

यं,yaṃ भिक्खवे,bhik·kha·ve अदोसपकतंa·do·sa·pa·ka·taṃ कम्मंkam·maṃ अदोसजंa·do·sa·jaṃ अदोसनिदानंa·do·sa·ni·dā·naṃ अदोससमुदयं,a·do·sa·sa·mu·da·yaṃ तंtaṃ कम्मंkam·maṃ कुसलंku·sa·laṃ तंtaṃ कम्मंkam·maṃ अनवज्जंa·na·vaj·jaṃ तंtaṃ कम्मंkam·maṃ सुखविपाकं,su·kha·vi·pā·kaṃ तंtaṃ कम्मंkam·maṃ कम्मनिरोधायkam·ma·ni·ro·dhā·ya संवत्तति,saṃ·vat·ta·ti नna तंtaṃ कम्मंkam·maṃ कम्मसमुदयायkam·ma·sa·mu·da·yā·ya संवत्तति।saṃ·vat·ta·ti

Yaṁ, bhikkhave, adosapakataṁ kammaṁ adosajaṁ adosanidānaṁ adosasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati.

(Pāli only)
16

यं,yaṃ भिक्खवे,bhik·kha·ve अमोहपकतंa·mo·ha·pa·ka·taṃ कम्मंkam·maṃ अमोहजंa·mo·ha·jaṃ अमोहनिदानंa·mo·ha·ni·dā·naṃ अमोहसमुदयं,a·mo·ha·sa·mu·da·yaṃ तंtaṃ कम्मंkam·maṃ कुसलंku·sa·laṃ तंtaṃ कम्मंkam·maṃ अनवज्जंa·na·vaj·jaṃ तंtaṃ कम्मंkam·maṃ सुखविपाकं,su·kha·vi·pā·kaṃ तंtaṃ कम्मंkam·maṃ कम्मनिरोधायkam·ma·ni·ro·dhā·ya संवत्तति,saṃ·vat·ta·ti नna तंtaṃ कम्मंkam·maṃ कम्मसमुदयायkam·ma·sa·mu·da·yā·ya संवत्तति।saṃ·vat·ta·ti

Yaṁ, bhikkhave, amohapakataṁ kammaṁ amohajaṁ amohanidānaṁ amohasamudayaṁ, taṁ kammaṁ kusalaṁ taṁ kammaṁ anavajjaṁ taṁ kammaṁ sukhavipākaṁ, taṁ kammaṁ kammanirodhāya saṁvattati, na taṁ kammaṁ kammasamudayāya saṁvattati.

(Pāli only)
17

इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve तीणिtī·ṇi निदानानिni·dā·nā·ni कम्मानंkam·mā·naṃ समुदयाया”ति।sa·mu·da·yā·yā

Imāni kho, bhikkhave, tīṇi nidānāni kammānaṁ samudayāyā”ti.

These are three sources that give rise to deeds.”
18

नवमं।na·va·maṃ

Navamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.