Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 116 अङ्गुत्तर 3 116
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158
Āneñjasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425 · Hide pronunciation
-
1
Numbered Discourses 3.116
-
2
12। आपायिकवग्गā·pā·yi·ka·vag·ga
12. Āpāyikavagga
-
3
आनेञ्जसुत्तā·neñ·ja·sut·ta
Āneñjasutta
-
4
“तयोमे,ta·yo·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ
“Tayome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.
“Mendicants, these three individuals are found in the world.
- 5
-
6
इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, bhikkhave, ekacco puggalo sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanaṁ upasampajja viharati.
First, an individual, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, enters and remains in the dimension of infinite space.
-
7
सोso तदस्सादेतिta·das·sā·de·ti तंtaṃ निकामेतिni·kā·me·ti तेनte·na चca वित्तिंvit·tiṃ आपज्जति,ā·paj·ja·ti तत्रtat·ra ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no आकासानञ्चायतनूपगानंā·kā·sā·nañ·cā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
So tadassādeti taṁ nikāmeti tena ca vittiṁ āpajjati, tatra ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno ākāsānañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati.
They enjoy it and like it and find it rewarding. If they’re set on that, committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the dimension of infinite space.
-
8
आकासानञ्चायतनूपगानं,ā·kā·sā·nañ·cā·ya·ta·nū·pa·gā·naṃ भिक्खवे,bhik·kha·ve देवानंde·vā·naṃ वीसतिvī·sa·ti कप्पसहस्सानिkap·pa·sa·has·sā·ni आयुप्पमाणं।ā·yup·pa·mā·ṇaṃ
Ākāsānañcāyatanūpagānaṁ, bhikkhave, devānaṁ vīsati kappasahassāni āyuppamāṇaṁ.
The lifespan of the gods of infinite space is twenty thousand eons.
-
9
तत्थtat·tha पुथुज्जनोpu·thuj·ja·no यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā निरयम्पिni·ra·yam·pi गच्छतिgac·cha·ti तिरच्छानयोनिम्पिti·rac·chā·na·yo·nim·pi गच्छतिgac·cha·ti पेत्तिविसयम्पिpet·ti·vi·sa·yam·pi गच्छति।gac·cha·ti
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.
An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.
-
10
भगवतोbha·ga·va·to पनpa·na सावकोsā·va·ko तत्थtat·tha यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā तस्मिंयेवtas·miṃ·ye·va भवेbha·ve परिनिब्बायति।pa·ri·nib·bā·ya·ti
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.
But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.
-
11
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसोvi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेन,pu·thuj·ja·ne·na यदिदंya·di·daṃ गतियाga·ti·yā उपपत्तिया।u·pa·pat·ti·yā
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā.
This is the difference between a learned noble disciple and an unlearned ordinary person as regards their place of rebirth.
-
12
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, idhekacco puggalo sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanaṁ upasampajja viharati.
Furthermore, an individual, going totally beyond the dimension of infinite space, aware that ‘consciousness is infinite’, enters and remains in the dimension of infinite consciousness.
-
13
सोso तदस्सादेतिta·das·sā·de·ti तंtaṃ निकामेतिni·kā·me·ti तेनte·na चca वित्तिंvit·tiṃ आपज्जति,ā·paj·ja·ti तत्रtat·ra ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no विञ्ञाणञ्चायतनूपगानंviñ·ñā·ṇañ·cā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
So tadassādeti taṁ nikāmeti tena ca vittiṁ āpajjati, tatra ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno viññāṇañcāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati.
They enjoy it and like it and find it rewarding. If they’re set on that, committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the dimension of infinite consciousness.
-
14
विञ्ञाणञ्चायतनूपगानं,viñ·ñā·ṇañ·cā·ya·ta·nū·pa·gā·naṃ भिक्खवे,bhik·kha·ve देवानंde·vā·naṃ चत्तारीसंcat·tā·rī·saṃ कप्पसहस्सानिkap·pa·sa·has·sā·ni आयुप्पमाणं।ā·yup·pa·mā·ṇaṃ
Viññāṇañcāyatanūpagānaṁ, bhikkhave, devānaṁ cattārīsaṁ kappasahassāni āyuppamāṇaṁ.
The lifespan of the gods of infinite consciousness is forty thousand eons.
-
15
तत्थtat·tha पुथुज्जनोpu·thuj·ja·no यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā निरयम्पिni·ra·yam·pi गच्छतिgac·cha·ti तिरच्छानयोनिम्पिti·rac·chā·na·yo·nim·pi गच्छतिgac·cha·ti पेत्तिविसयम्पिpet·ti·vi·sa·yam·pi गच्छति।gac·cha·ti
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.
An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.
-
16
भगवतोbha·ga·va·to पनpa·na सावकोsā·va·ko तत्थtat·tha यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā तस्मिंयेवtas·miṃ·ye·va भवेbha·ve परिनिब्बायति।pa·ri·nib·bā·ya·ti
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.
But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.
-
17
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसोvi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेन,pu·thuj·ja·ne·na यदिदंya·di·daṃ गतियाga·ti·yā उपपत्तिया।u·pa·pat·ti·yā
Ayaṁ kho, bhikkhave, viseso ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā.
This is the difference between a learned noble disciple and an unlearned ordinary person as regards their place of rebirth.
-
18
पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Puna caparaṁ, bhikkhave, idhekacco puggalo sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanaṁ upasampajja viharati.
Furthermore, an individual, going totally beyond the dimension of infinite consciousness, aware that ‘there is nothing at all’, enters and remains in the dimension of nothingness.
-
19
सोso तदस्सादेतिta·das·sā·de·ti तंtaṃ निकामेतिni·kā·me·ti तेनte·na चca वित्तिंvit·tiṃ आपज्जति,ā·paj·ja·ti तत्रtat·ra ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no आकिञ्चञ्ञायतनूपगानंā·kiñ·cañ·ñā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
So tadassādeti taṁ nikāmeti tena ca vittiṁ āpajjati, tatra ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno ākiñcaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati.
They enjoy it and like it and find it rewarding. If they’re set on that, committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the dimension of nothingness.
-
20
आकिञ्चञ्ञायतनूपगानं,ā·kiñ·cañ·ñā·ya·ta·nū·pa·gā·naṃ भिक्खवे,bhik·kha·ve देवानंde·vā·naṃ सट्ठिsaṭ·ṭhi कप्पसहस्सानिkap·pa·sa·has·sā·ni आयुप्पमाणं।ā·yup·pa·mā·ṇaṃ
Ākiñcaññāyatanūpagānaṁ, bhikkhave, devānaṁ saṭṭhi kappasahassāni āyuppamāṇaṁ.
The lifespan of the gods of nothingness is sixty thousand eons.
-
21
तत्थtat·tha पुथुज्जनोpu·thuj·ja·no यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā निरयम्पिni·ra·yam·pi गच्छतिgac·cha·ti तिरच्छानयोनिम्पिti·rac·chā·na·yo·nim·pi गच्छतिgac·cha·ti पेत्तिविसयम्पिpet·ti·vi·sa·yam·pi गच्छति।gac·cha·ti
Tattha puthujjano yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā nirayampi gacchati tiracchānayonimpi gacchati pettivisayampi gacchati.
An ordinary person stays there until the lifespan of those gods is spent, then they go to hell or the animal realm or the ghost realm.
-
22
भगवतोbha·ga·va·to पनpa·na सावकोsā·va·ko तत्थtat·tha यावतायुकंyā·va·tā·yu·kaṃ ठत्वाṭhat·vā यावतकंyā·va·ta·kaṃ तेसंte·saṃ देवानंde·vā·naṃ आयुप्पमाणंā·yup·pa·mā·ṇaṃ तंtaṃ सब्बंsab·baṃ खेपेत्वाkhe·pet·vā तस्मिंयेवtas·miṃ·ye·va भवेbha·ve परिनिब्बायति।pa·ri·nib·bā·ya·ti
Bhagavato pana sāvako tattha yāvatāyukaṁ ṭhatvā yāvatakaṁ tesaṁ devānaṁ āyuppamāṇaṁ taṁ sabbaṁ khepetvā tasmiṁyeva bhave parinibbāyati.
But a disciple of the Buddha stays there until the lifespan of those gods is spent, then they’re extinguished in that very life.
-
23
अयंa·yaṃ खो,kho भिक्खवे,bhik·kha·ve विसेसो,vi·se·so अयंa·yaṃ अधिप्पयासोa·dhip·pa·yā·so इदंi·daṃ नानाकरणंnā·nā·ka·ra·ṇaṃ सुतवतोsu·ta·va·to अरियसावकस्सa·ri·ya·sā·va·kas·sa अस्सुतवताas·su·ta·va·tā पुथुज्जनेन,pu·thuj·ja·ne·na यदिदंya·di·daṃ गतियाga·ti·yā उपपत्तिया।u·pa·pat·ti·yā
Ayaṁ kho, bhikkhave, viseso, ayaṁ adhippayāso idaṁ nānākaraṇaṁ sutavato ariyasāvakassa assutavatā puthujjanena, yadidaṁ gatiyā upapattiyā.
This is the difference between a learned noble disciple and an unlearned ordinary person as regards their place of rebirth.
- 24
-
25
चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.