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Numbered Discourses 3 121 अङ्गुत्तर 3 121
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Dutiyasoceyyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 3.121
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12। आपायिकवग्गā·pā·yi·ka·vag·ga
12. Āpāyikavagga
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दुतियसोचेय्यसुत्तdu·ti·ya·so·cey·ya·sut·ta
Dutiyasoceyyasutta
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“तीणिमानि,tī·ṇi·mā·ni भिक्खवे,bhik·kha·ve सोचेय्यानि।so·cey·yā·ni
“Tīṇimāni, bhikkhave, soceyyāni.
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कायसोचेय्यं,kā·ya·so·cey·yaṃ वचीसोचेय्यं,va·cī·so·cey·yaṃ मनोसोचेय्यं।ma·no·so·cey·yaṃ
Kāyasoceyyaṁ, vacīsoceyyaṁ, manosoceyyaṁ.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पाणातिपाताpā·ṇā·ti·pā·tā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti अदिन्नादानाa·din·nā·dā·nā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti अब्रह्मचरियाab·rah·ma·ca·ri·yā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
Idha, bhikkhave, bhikkhu pāṇātipātā paṭivirato hoti, adinnādānā paṭivirato hoti, abrahmacariyā paṭivirato hoti.
It’s when a mendicant doesn’t kill living creatures, steal, or have sex.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu मुसावादाmu·sā·vā·dā पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti पिसुणायpi·su·ṇā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti फरुसायpha·ru·sā·ya वाचायvā·cā·ya पटिविरतोpa·ṭi·vi·ra·to होति,ho·ti सम्फप्पलापाsam·phap·pa·lā·pā पटिविरतोpa·ṭi·vi·ra·to होति।ho·ti
Idha, bhikkhave, bhikkhu musāvādā paṭivirato hoti, pisuṇāya vācāya paṭivirato hoti, pharusāya vācāya paṭivirato hoti, samphappalāpā paṭivirato hoti.
It’s when a mendicant doesn’t use speech that’s false, backbiting, harsh, or nonsensical.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ कामच्छन्दं:kā·mac·chan·daṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ कामच्छन्दो’तिkā·mac·chan·do पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ कामच्छन्दं:kā·mac·chan·daṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ कामच्छन्दो’तिkā·mac·chan·do पजानाति;pa·jā·nā·ti यथाya·thā चca अनुप्पन्नस्सa·nup·pan·nas·sa कामच्छन्दस्सkā·mac·chan·das·sa उप्पादोup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca उप्पन्नस्सup·pan·nas·sa कामच्छन्दस्सkā·mac·chan·das·sa पहानंpa·hā·naṃ होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca पहीनस्सpa·hī·nas·sa कामच्छन्दस्सkā·mac·chan·das·sa आयतिंā·ya·tiṃ अनुप्पादोa·nup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti
Idha, bhikkhave, bhikkhu santaṁ vā ajjhattaṁ kāmacchandaṁ: ‘atthi me ajjhattaṁ kāmacchando’ti pajānāti; asantaṁ vā ajjhattaṁ kāmacchandaṁ: ‘natthi me ajjhattaṁ kāmacchando’ti pajānāti; yathā ca anuppannassa kāmacchandassa uppādo hoti, tañca pajānāti; yathā ca uppannassa kāmacchandassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa kāmacchandassa āyatiṁ anuppādo hoti, tañca pajānāti;
It’s when a mendicant who has sensual desire in them understands ‘I have sensual desire in me.’ When they don’t have sensual desire in them, they understand ‘I don’t have sensual desire in me.’ They understand how sensual desire arises; how, when it’s already arisen, it’s given up; and how, once it’s given up, it doesn’t arise again in the future.
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सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ ब्यापादं:byā·pā·daṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ ब्यापादो’तिbyā·pā·do पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ ब्यापादं:byā·pā·daṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ ब्यापादो’तिbyā·pā·do पजानाति;pa·jā·nā·ti यथाya·thā चca अनुप्पन्नस्सa·nup·pan·nas·sa ब्यापादस्सbyā·pā·das·sa उप्पादोup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca उप्पन्नस्सup·pan·nas·sa ब्यापादस्सbyā·pā·das·sa पहानंpa·hā·naṃ होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca पहीनस्सpa·hī·nas·sa ब्यापादस्सbyā·pā·das·sa आयतिंā·ya·tiṃ अनुप्पादोa·nup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti
santaṁ vā ajjhattaṁ byāpādaṁ: ‘atthi me ajjhattaṁ byāpādo’ti pajānāti; asantaṁ vā ajjhattaṁ byāpādaṁ: ‘natthi me ajjhattaṁ byāpādo’ti pajānāti; yathā ca anuppannassa byāpādassa uppādo hoti, tañca pajānāti; yathā ca uppannassa byāpādassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa byāpādassa āyatiṁ anuppādo hoti, tañca pajānāti;
When they have ill will in them they understand ‘I have ill will in me’; and when they don’t have ill will in them they understand ‘I don’t have ill will in me’. They understand how ill will arises; how, when it’s already arisen, it’s given up; and how, once it’s given up, it doesn’t arise again in the future.
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सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ थिनमिद्धं:thi·na·mid·dhaṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ थिनमिद्धन्’तिthi·na·mid·dhan पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ थिनमिद्धं:thi·na·mid·dhaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ थिनमिद्धन्’तिthi·na·mid·dhan पजानाति;pa·jā·nā·ti यथाya·thā चca अनुप्पन्नस्सa·nup·pan·nas·sa थिनमिद्धस्सthi·na·mid·dhas·sa उप्पादोup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca उप्पन्नस्सup·pan·nas·sa थिनमिद्धस्सthi·na·mid·dhas·sa पहानंpa·hā·naṃ होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca पहीनस्सpa·hī·nas·sa थिनमिद्धस्सthi·na·mid·dhas·sa आयतिंā·ya·tiṃ अनुप्पादोa·nup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti
santaṁ vā ajjhattaṁ thinamiddhaṁ: ‘atthi me ajjhattaṁ thinamiddhan’ti pajānāti; asantaṁ vā ajjhattaṁ thinamiddhaṁ: ‘natthi me ajjhattaṁ thinamiddhan’ti pajānāti; yathā ca anuppannassa thinamiddhassa uppādo hoti, tañca pajānāti; yathā ca uppannassa thinamiddhassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa thinamiddhassa āyatiṁ anuppādo hoti, tañca pajānāti;
When they have dullness and drowsiness in them they understand ‘I have dullness and drowsiness in me’; and when they don’t have dullness and drowsiness in them they understand ‘I don’t have dullness and drowsiness in me’. They understand how dullness and drowsiness arise; how, when they’ve already arisen, they’re given up; and how, once they’re given up, they don’t arise again in the future.
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सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ उद्धच्चकुक्कुच्चं:ud·dhac·ca·kuk·kuc·caṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ उद्धच्चकुक्कुच्चन्’तिud·dhac·ca·kuk·kuc·can पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ उद्धच्चकुक्कुच्चं:ud·dhac·ca·kuk·kuc·caṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ उद्धच्चकुक्कुच्चन्’तिud·dhac·ca·kuk·kuc·can पजानाति;pa·jā·nā·ti यथाya·thā चca अनुप्पन्नस्सa·nup·pan·nas·sa उद्धच्चकुक्कुच्चस्सud·dhac·ca·kuk·kuc·cas·sa उप्पादोup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca उप्पन्नस्सup·pan·nas·sa उद्धच्चकुक्कुच्चस्सud·dhac·ca·kuk·kuc·cas·sa पहानंpa·hā·naṃ होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca पहीनस्सpa·hī·nas·sa उद्धच्चकुक्कुच्चस्सud·dhac·ca·kuk·kuc·cas·sa आयतिंā·ya·tiṃ अनुप्पादोa·nup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti
santaṁ vā ajjhattaṁ uddhaccakukkuccaṁ: ‘atthi me ajjhattaṁ uddhaccakukkuccan’ti pajānāti; asantaṁ vā ajjhattaṁ uddhaccakukkuccaṁ: ‘natthi me ajjhattaṁ uddhaccakukkuccan’ti pajānāti; yathā ca anuppannassa uddhaccakukkuccassa uppādo hoti, tañca pajānāti; yathā ca uppannassa uddhaccakukkuccassa pahānaṁ hoti, tañca pajānāti; yathā ca pahīnassa uddhaccakukkuccassa āyatiṁ anuppādo hoti, tañca pajānāti;
When they have restlessness and remorse in them they understand ‘I have restlessness and remorse in me’; and when they don’t have restlessness and remorse in them they understand ‘I don’t have restlessness and remorse in me’. They understand how restlessness and remorse arise; how, when they’ve already arisen, they’re given up; and how, once they’re given up, they don’t arise again in the future.
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सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ विचिकिच्छं:vi·ci·kic·chaṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ विचिकिच्छा’तिvi·ci·kic·chā पजानाति;pa·jā·nā·ti असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ विचिकिच्छं:vi·ci·kic·chaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ विचिकिच्छा’तिvi·ci·kic·chā पजानाति;pa·jā·nā·ti यथाya·thā चca अनुप्पन्नायa·nup·pan·nā·ya विचिकिच्छायvi·ci·kic·chā·ya उप्पादोup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca उप्पन्नायup·pan·nā·ya विचिकिच्छायvi·ci·kic·chā·ya पहानंpa·hā·naṃ होति,ho·ti तञ्चtañ·ca पजानाति;pa·jā·nā·ti यथाya·thā चca पहीनायpa·hī·nā·ya विचिकिच्छायvi·ci·kic·chā·ya आयतिंā·ya·tiṃ अनुप्पादोa·nup·pā·do होति,ho·ti तञ्चtañ·ca पजानाति।pa·jā·nā·ti
santaṁ vā ajjhattaṁ vicikicchaṁ: ‘atthi me ajjhattaṁ vicikicchā’ti pajānāti; asantaṁ vā ajjhattaṁ vicikicchaṁ: ‘natthi me ajjhattaṁ vicikicchā’ti pajānāti; yathā ca anuppannāya vicikicchāya uppādo hoti, tañca pajānāti; yathā ca uppannāya vicikicchāya pahānaṁ hoti, tañca pajānāti; yathā ca pahīnāya vicikicchāya āyatiṁ anuppādo hoti, tañca pajānāti.
When they have doubt in them they understand ‘I have doubt in me’; and when they don’t have doubt in them they understand ‘I don’t have doubt in me’. They understand how doubt arises; how, when it’s already arisen, it’s given up; and how, once it’s given up, it doesn’t arise again in the future.
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नवमं।na·va·maṃ
Navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.