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Numbered Discourses 3 136 अङ्गुत्तर 3 136

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Uppādāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।136

Aṅguttara Nikāya 3.136

Numbered Discourses 3.136
2

14। योधाजीववग्गyo·dhā·jī·va·vag·ga

14. Yodhājīvavagga

14. A Warrior
3

उप्पादासुत्तup·pā·dā·sut·ta

Uppādāsutta

Arising
4

“उप्पादाup·pā·dā वा,vā भिक्खवे,bhik·kha·ve तथागतानंta·thā·ga·tā·naṃ अनुप्पादाa·nup·pā·dā वाvā तथागतानं,ta·thā·ga·tā·naṃ ठितावṭhi·tā·va साsā धातुdhā·tu धम्मट्ठितताdham·maṭ·ṭhi·ta·tā धम्मनियामता।dham·ma·ni·yā·ma·tā

“Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ, ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.

“Mendicants, whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
5

सब्बेsab·be सङ्खाराsaṅ·khā·rā अनिच्चा।a·nic·cā

Sabbe saṅkhārā aniccā.

all conditions are impermanent.
6

तंtaṃ तथागतोta·thā·ga·to अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti अभिसमेति।a·bhi·sa·me·ti

Taṁ tathāgato abhisambujjhati abhisameti.

A Realized One awakens to this and comprehends it,
7

अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञापेतिpañ·ñā·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति:ut·tā·nī·ka·ro·ti

Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:

then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:
8

‘सब्बेsab·be सङ्खाराsaṅ·khā·rā अनिच्चा’ति।a·nic·cā

‘sabbe saṅkhārā aniccā’ti.

‘All conditions are impermanent.’
9

उप्पादाup·pā·dā वा,vā भिक्खवे,bhik·kha·ve तथागतानंta·thā·ga·tā·naṃ अनुप्पादाa·nup·pā·dā वाvā तथागतानंta·thā·ga·tā·naṃ ठितावṭhi·tā·va साsā धातुdhā·tu धम्मट्ठितताdham·maṭ·ṭhi·ta·tā धम्मनियामता।dham·ma·ni·yā·ma·tā

Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.

Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
10

सब्बेsab·be सङ्खाराsaṅ·khā·rā दुक्खा।duk·khā

Sabbe saṅkhārā dukkhā.

all conditions are suffering.
11

तंtaṃ तथागतोta·thā·ga·to अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti अभिसमेति।a·bhi·sa·me·ti

Taṁ tathāgato abhisambujjhati abhisameti.

A Realized One awakens to this and comprehends it,
12

अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञापेतिpañ·ñā·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति:ut·tā·nī·ka·ro·ti

Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:

then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:
13

‘सब्बेsab·be सङ्खाराsaṅ·khā·rā दुक्खा’ति।duk·khā

‘sabbe saṅkhārā dukkhā’ti.

‘All conditions are suffering.’
14

उप्पादाup·pā·dā वा,vā भिक्खवे,bhik·kha·ve तथागतानंta·thā·ga·tā·naṃ अनुप्पादाa·nup·pā·dā वाvā तथागतानंta·thā·ga·tā·naṃ ठितावṭhi·tā·va साsā धातुdhā·tu धम्मट्ठितताdham·maṭ·ṭhi·ta·tā धम्मनियामता।dham·ma·ni·yā·ma·tā

Uppādā vā, bhikkhave, tathāgatānaṁ anuppādā vā tathāgatānaṁ ṭhitāva sā dhātu dhammaṭṭhitatā dhammaniyāmatā.

Whether Realized Ones arise or not, this law of nature persists, this regularity of natural principles, this surety of natural principles:
15

सब्बेsab·be धम्माdham·mā अनत्ता।a·nat·tā

Sabbe dhammā anattā.

all things are not-self.
16

तंtaṃ तथागतोta·thā·ga·to अभिसम्बुज्झतिa·bhi·sam·buj·jha·ti अभिसमेति।a·bhi·sa·me·ti

Taṁ tathāgato abhisambujjhati abhisameti.

A Realized One awakens to this and comprehends it,
17

अभिसम्बुज्झित्वाa·bhi·sam·buj·jhit·vā अभिसमेत्वाa·bhi·sa·met·vā आचिक्खतिā·cik·kha·ti देसेतिde·se·ti पञ्ञापेतिpañ·ñā·pe·ti पट्ठपेतिpaṭ·ṭha·pe·ti विवरतिvi·va·ra·ti विभजतिvi·bha·ja·ti उत्तानीकरोति:ut·tā·nī·ka·ro·ti

Abhisambujjhitvā abhisametvā ācikkhati deseti paññāpeti paṭṭhapeti vivarati vibhajati uttānīkaroti:

then he explains, teaches, asserts, establishes, clarifies, analyzes, and discloses it:
18

‘सब्बेsab·be धम्माdham·mā अनत्ता’”ति।a·nat·tā

‘sabbe dhammā anattā’”ti.

‘All things are not-self.’”
19

चतुत्थं।ca·tut·thaṃ

Catutthaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.