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Numbered Discourses 3 140 अङ्गुत्तर 3 140

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Assakhaḷuṅkasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।140

    Aṅguttara Nikāya 3.140

    Numbered Discourses 3.140

  2. 2

    14। योधाजीववग्गyo·dhā·jī·va·vag·ga

    14. Yodhājīvavagga

    14. A Warrior

  3. 3

    अस्सखळुङ्कसुत्तas·sa·kha·ḷuṅ·ka·sut·ta

    Assakhaḷuṅkasutta

    A Wild Colt

  4. 4

    “तयोta·yo च,ca भिक्खवे,bhik·kha·ve अस्सखळुङ्केas·sa·kha·ḷuṅ·ke देसेस्सामिde·ses·sā·mi तयोta·yo चca पुरिसखळुङ्के।pu·ri·sa·kha·ḷuṅ·ke

    “Tayo ca, bhikkhave, assakhaḷuṅke desessāmi tayo ca purisakhaḷuṅke.

    “Mendicants, I will teach you about three wild colts and three wild people.

  5. 5

    तंtaṃ सुणाथ,su·ṇā·tha साधुकंsā·dhu·kaṃ मनसिma·na·si करोथ,ka·ro·tha भासिस्सामी”ति।bhā·sis·sā·mī

    Taṁ suṇātha, sādhukaṁ manasi karotha, bhāsissāmī”ti.

    Listen and apply your mind well, I will speak.”

  6. 6

    “एवं,e·vaṃ भन्ते”तिbhan·te खोkho तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ

    “Evaṁ, bhante”ti kho te bhikkhū bhagavato paccassosuṁ.

    “Yes, sir,” they replied.

  7. 7

    भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Bhagavā etadavoca:

    The Buddha said this:

  8. 8

    “कतमेka·ta·me च,ca भिक्खवे,bhik·kha·ve तयोta·yo अस्सखळुङ्का?as·sa·kha·ḷuṅ·kā

    “Katame ca, bhikkhave, tayo assakhaḷuṅkā?

    “What are the three wild colts?

  9. 9

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no होति;ho·ti नna वण्णसम्पन्नो,vaṇ·ṇa·sam·pan·no नna आरोहपरिणाहसम्पन्नो।ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Idha, bhikkhave, ekacco assakhaḷuṅko javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno.

    One wild colt is fast, but not beautiful or well proportioned.

  10. 10

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no च;ca नna आरोहपरिणाहसम्पन्नो।ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno.

    Another wild colt is fast and beautiful, but not well proportioned.

  11. 11

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co अस्सखळुङ्कोas·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no चca आरोहपरिणाहसम्पन्नोā·ro·ha·pa·ri·ṇā·ha·sam·pan·no च।ca

    Idha pana, bhikkhave, ekacco assakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

    While another wild colt is fast, beautiful, and well proportioned.

  12. 12

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve तयोta·yo अस्सखळुङ्का।as·sa·kha·ḷuṅ·kā

    Ime kho, bhikkhave, tayo assakhaḷuṅkā.

    These are the three wild colts.

  13. 13

    कतमेka·ta·me च,ca भिक्खवे,bhik·kha·ve तयोta·yo पुरिसखळुङ्का?pu·ri·sa·kha·ḷuṅ·kā

    Katame ca, bhikkhave, tayo purisakhaḷuṅkā?

    And what are the three wild people?

  14. 14

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no होति;ho·ti नna वण्णसम्पन्नो,vaṇ·ṇa·sam·pan·no नna आरोहपरिणाहसम्पन्नो।ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Idha, bhikkhave, ekacco purisakhaḷuṅko javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno.

    One wild person is fast, but not beautiful or well proportioned.

  15. 15

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no च;ca नna आरोहपरिणाहसम्पन्नो।ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno.

    Another wild person is fast and beautiful, but not well proportioned.

  16. 16

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no चca आरोहपरिणाहसम्पन्नोā·ro·ha·pa·ri·ṇā·ha·sam·pan·no च।ca

    Idha pana, bhikkhave, ekacco purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

    While another wild person is fast, beautiful, and well proportioned.

  17. 17

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no होति;ho·ti नna वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no नna आरोहपरिणाहसम्पन्नो?ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Kathañca, bhikkhave, purisakhaḷuṅko javasampanno hoti; na vaṇṇasampanno na ārohapariṇāhasampanno?

    And how is a wild person fast, but not beautiful or well proportioned?

  18. 18

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    Idha, bhikkhave, bhikkhu ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

    It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.

  19. 19

    इदमस्सi·da·mas·sa जवस्मिंja·vas·miṃ वदामि।va·dā·mi

    Idamassa javasmiṁ vadāmi.

    This is how they’re fast, I say.

  20. 20

    अभिधम्मेa·bhi·dham·me खोkho पनpa·na अभिविनयेa·bhi·vi·na·ye पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho संसादेति,saṃ·sā·de·ti नोno विस्सज्जेति।vis·saj·je·ti

    Abhidhamme kho pana abhivinaye pañhaṁ puṭṭho saṁsādeti, no vissajjeti.

    But when asked a question about the teaching or training, they falter without answering.

  21. 21

    इदमस्सi·da·mas·sa नna वण्णस्मिंvaṇ·ṇas·miṃ वदामि।va·dā·mi

    Idamassa na vaṇṇasmiṁ vadāmi.

    This is how they’re not beautiful, I say.

  22. 22

    नna खोkho पनpa·na लाभीlā·bhī होतिho·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ

    Na kho pana lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ.

    And they don’t receive robes, almsfood, lodgings, and medicines and supplies for the sick.

  23. 23

    इदमस्सi·da·mas·sa नna आरोहपरिणाहस्मिंā·ro·ha·pa·ri·ṇā·has·miṃ वदामि।va·dā·mi

    Idamassa na ārohapariṇāhasmiṁ vadāmi.

    This is how they’re not well proportioned, I say.

  24. 24

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no होति;ho·ti नna वण्णसम्पन्नो,vaṇ·ṇa·sam·pan·no नna आरोहपरिणाहसम्पन्नो।ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Evaṁ kho, bhikkhave, purisakhaḷuṅko javasampanno hoti; na vaṇṇasampanno, na ārohapariṇāhasampanno.

    This is how a wild person is fast, but not beautiful or well proportioned.

  25. 25

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no च;ca नna आरोहपरिणाहसम्पन्नो?ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno?

    And how is a wild person fast and beautiful, but not well proportioned?

  26. 26

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    Idha, bhikkhave, bhikkhu ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

    It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.

  27. 27

    इदमस्सi·da·mas·sa जवस्मिंja·vas·miṃ वदामि।va·dā·mi

    Idamassa javasmiṁ vadāmi.

    This is how they’re fast, I say.

  28. 28

    अभिधम्मेa·bhi·dham·me खोkho पनpa·na अभिविनयेa·bhi·vi·na·ye पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho विस्सज्जेति,vis·saj·je·ti नोno संसादेति।saṃ·sā·de·ti

    Abhidhamme kho pana abhivinaye pañhaṁ puṭṭho vissajjeti, no saṁsādeti.

    When asked a question about the teaching or training, they answer without faltering.

  29. 29

    इदमस्सi·da·mas·sa वण्णस्मिंvaṇ·ṇas·miṃ वदामि।va·dā·mi

    Idamassa vaṇṇasmiṁ vadāmi.

    This is how they’re beautiful, I say.

  30. 30

    नna पनpa·na लाभीlā·bhī होतिho·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ

    Na pana lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ.

    But they don’t receive robes, almsfood, lodgings, and medicines and supplies for the sick.

  31. 31

    इदमस्सi·da·mas·sa नna आरोहपरिणाहस्मिंā·ro·ha·pa·ri·ṇā·has·miṃ वदामि।va·dā·mi

    Idamassa na ārohapariṇāhasmiṁ vadāmi.

    This is how they’re not well proportioned, I say.

  32. 32

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no च;ca नna आरोहपरिणाहसम्पन्नो।ā·ro·ha·pa·ri·ṇā·ha·sam·pan·no

    Evaṁ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca; na ārohapariṇāhasampanno.

    This is how a wild person is fast and beautiful, but not well proportioned.

  33. 33

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no चca आरोहपरिणाहसम्पन्नोā·ro·ha·pa·ri·ṇā·ha·sam·pan·no च?ca

    Kathañca, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca?

    And how is a wild person fast, beautiful, and well proportioned?

  34. 34

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

    Idha, bhikkhave, bhikkhu ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.

    It’s when a mendicant truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.

  35. 35

    इदमस्सi·da·mas·sa जवस्मिंja·vas·miṃ वदामि।va·dā·mi

    Idamassa javasmiṁ vadāmi.

    This is how they’re fast, I say.

  36. 36

    अभिधम्मेa·bhi·dham·me खोkho पनpa·na अभिविनयेa·bhi·vi·na·ye पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho विस्सज्जेति,vis·saj·je·ti नोno संसादेति।saṃ·sā·de·ti

    Abhidhamme kho pana abhivinaye pañhaṁ puṭṭho vissajjeti, no saṁsādeti.

    When asked a question about the teaching or training, they answer without faltering.

  37. 37

    इदमस्सi·da·mas·sa वण्णस्मिंvaṇ·ṇas·miṃ वदामि।va·dā·mi

    Idamassa vaṇṇasmiṁ vadāmi.

    This is how they’re beautiful, I say.

  38. 38

    लाभीlā·bhī खोkho पनpa·na होतिho·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं।cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ

    Lābhī kho pana hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ.

    They receive robes, almsfood, lodgings, and medicines and supplies for the sick.

  39. 39

    इदमस्सi·da·mas·sa आरोहपरिणाहस्मिंā·ro·ha·pa·ri·ṇā·has·miṃ वदामि।va·dā·mi

    Idamassa ārohapariṇāhasmiṁ vadāmi.

    This is how they’re well proportioned, I say.

  40. 40

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुरिसखळुङ्कोpu·ri·sa·kha·ḷuṅ·ko जवसम्पन्नोja·va·sam·pan·no चca होतिho·ti वण्णसम्पन्नोvaṇ·ṇa·sam·pan·no चca आरोहपरिणाहसम्पन्नोā·ro·ha·pa·ri·ṇā·ha·sam·pan·no च।ca

    Evaṁ kho, bhikkhave, purisakhaḷuṅko javasampanno ca hoti vaṇṇasampanno ca ārohapariṇāhasampanno ca.

    This is how a wild person is fast, beautiful, and well proportioned.

  41. 41

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve तयोta·yo पुरिसखळुङ्का”ति।pu·ri·sa·kha·ḷuṅ·kā

    Ime kho, bhikkhave, tayo purisakhaḷuṅkā”ti.

    These are the three wild people.”

  42. 42

    अट्ठमं।aṭ·ṭha·maṃ

    Aṭṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.