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Numbered Discourses 3 33 अङ्गुत्तर 3 33

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Sāriputtasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 3।33

    Aṅguttara Nikāya 3.33

    Numbered Discourses 3.33

  2. 2

    4। देवदूतवग्गde·va·dū·ta·vag·ga

    4. Devadūtavagga

    4. Messengers of the Gods

  3. 3

    सारिपुत्तसुत्तsā·ri·put·ta·sut·ta

    Sāriputtasutta

    With Sāriputta

  4. 4

    अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā sāriputto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ sāriputtaṁ bhagavā etadavoca:

    Then Venerable Sāriputta went up to the Buddha, bowed, and sat down to one side. The Buddha said to him,

  5. 5

    “सङ्खित्तेनपिsaṅ·khit·te·na·pi खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta धम्मंdham·maṃ देसेय्यं;de·sey·yaṃ

    “saṅkhittenapi kho ahaṁ, sāriputta, dhammaṁ deseyyaṁ;

    “Maybe I’ll teach Dhamma in brief,

  6. 6

    वित्थारेनपिvit·thā·re·na·pi खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta धम्मंdham·maṃ देसेय्यं;de·sey·yaṃ

    vitthārenapi kho ahaṁ, sāriputta, dhammaṁ deseyyaṁ;

    maybe in detail,

  7. 7

    सङ्खित्तवित्थारेनपिsaṅ·khit·ta·vit·thā·re·na·pi खोkho अहं,a·haṃ सारिपुत्त,sā·ri·put·ta धम्मंdham·maṃ देसेय्यं;de·sey·yaṃ

    saṅkhittavitthārenapi kho ahaṁ, sāriputta, dhammaṁ deseyyaṁ;

    maybe both in brief and in detail.

  8. 8

    अञ्ञातारोañ·ñā·tā·ro चca दुल्लभा”ति।dul·la·bhā

    aññātāro ca dullabhā”ti.

    But it’s hard to find anyone who understands.”

  9. 9

    “एतस्स,e·tas·sa भगवा,bha·ga·vā कालो,kā·lo एतस्स,e·tas·sa सुगत,su·ga·ta कालोkā·lo

    “Etassa, bhagavā, kālo, etassa, sugata, kālo

    “Now is the time, Blessed One! Now is the time, Holy One!

  10. 10

    यंyaṃ भगवाbha·ga·vā सङ्खित्तेनपिsaṅ·khit·te·na·pi धम्मंdham·maṃ देसेय्य,de·sey·ya वित्थारेनपिvit·thā·re·na·pi धम्मंdham·maṃ देसेय्य,de·sey·ya सङ्खित्तवित्थारेनपिsaṅ·khit·ta·vit·thā·re·na·pi धम्मंdham·maṃ देसेय्य।de·sey·ya

    yaṁ bhagavā saṅkhittenapi dhammaṁ deseyya, vitthārenapi dhammaṁ deseyya, saṅkhittavitthārenapi dhammaṁ deseyya.

    Let the Buddha teach Dhamma in brief, in detail, and both in brief and in detail.

  11. 11

    भविस्सन्तिbha·vis·san·ti धम्मस्सdham·mas·sa अञ्ञातारो”ति।añ·ñā·tā·ro

    Bhavissanti dhammassa aññātāro”ti.

    There will be those who understand the teaching!”

  12. 12

    “तस्मातिह,tas·mā·ti·ha सारिपुत्त,sā·ri·put·ta एवंe·vaṃ सिक्खितब्बं:sik·khi·tab·baṃ

    “Tasmātiha, sāriputta, evaṁ sikkhitabbaṁ:

    “So, Sāriputta, you should train like this:

  13. 13

    ‘इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna भविस्सन्ति,bha·vis·san·ti बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna भविस्सन्ति,bha·vis·san·ti यञ्चyañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्तिhon·ti तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरिस्सामा’ति।vi·ha·ris·sā·mā

    ‘imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na bhavissanti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na bhavissanti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharissāmā’ti.

    ‘There’ll be no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and we’ll live having achieved the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more.’

  14. 14

    एवञ्हिe·vañ·hi खो,kho सारिपुत्त,sā·ri·put·ta सिक्खितब्बं।sik·khi·tab·baṃ

    Evañhi kho, sāriputta, sikkhitabbaṁ.

    That’s how you should train.

  15. 15

    यतोya·to चca खो,kho सारिपुत्त,sā·ri·put·ta भिक्खुनोbhik·khu·no इमस्मिञ्चi·mas·miñ·ca सविञ्ञाणकेsa·viñ·ñā·ṇa·ke कायेkā·ye अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्ति,hon·ti बहिद्धाba·hid·dhā चca सब्बनिमित्तेसुsab·ba·ni·mit·te·su अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्ति,hon·ti यञ्चyañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरतोvi·ha·ra·to अहङ्कारममङ्कारमानानुसयाa·haṅ·kā·ra·ma·maṅ·kā·ra·mā·nā·nu·sa·yā नna होन्तिhon·ti तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti

    Yato ca kho, sāriputta, bhikkhuno imasmiñca saviññāṇake kāye ahaṅkāramamaṅkāramānānusayā na honti, bahiddhā ca sabbanimittesu ahaṅkāramamaṅkāramānānusayā na honti, yañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharato ahaṅkāramamaṅkāramānānusayā na honti tañca cetovimuttiṁ paññāvimuttiṁ upasampajja viharati;

    When a mendicant has no I-making, mine-making, or underlying tendency to conceit for this conscious body; and no I-making, mine-making, or underlying tendency to conceit externally for all signs; and they live having attained the freedom of heart and freedom by wisdom where I-making, mine-making, and the underlying tendency to conceit are no more—

  16. 16

    अयंa·yaṃ वुच्चति,vuc·ca·ti सारिपुत्त:sā·ri·put·ta

    ayaṁ vuccati, sāriputta:

    they’re called

  17. 17

    ‘भिक्खुbhik·khu अच्छेच्छिac·chec·chi तण्हं,taṇ·haṃ विवत्तयिvi·vat·ta·yi संयोजनं,saṃ·yo·ja·naṃ सम्माsam·mā मानाभिसमयाmā·nā·bhi·sa·ma·yā अन्तमकासिan·ta·ma·kā·si दुक्खस्स’।duk·khas·sa

    ‘bhikkhu acchecchi taṇhaṁ, vivattayi saṁyojanaṁ, sammā mānābhisamayā antamakāsi dukkhassa’.

    a mendicant who has cut off craving, cast off the fetters, and by rightly comprehending conceit has made an end of suffering.

  18. 18

    इदञ्चi·dañ·ca पनpa·na मेतं,me·taṃ सारिपुत्त,sā·ri·put·ta सन्धायsan·dhā·ya भासितंbhā·si·taṃ पारायनेpā·rā·ya·ne उदयपञ्हे:u·da·ya·pañ·he

    Idañca pana metaṁ, sāriputta, sandhāya bhāsitaṁ pārāyane udayapañhe:

    And Sāriputta, this is what I was referring to in ‘The Way to the Far Shore’, in ‘The Questions of Udaya’ when I said:

  19. 19

    ‘पहानंpa·hā·naṃ कामसञ्ञानं,kā·ma·sañ·ñā·naṃ

    ‘Pahānaṁ kāmasaññānaṁ,

    ‘The giving up of both

  20. 20

    दोमनस्सानdo·ma·nas·sā·na चूभयं;cū·bha·yaṃ

    domanassāna cūbhayaṁ;

    sensual desires and displeasures,

  21. 21

    थिनस्सthi·nas·sa चca पनूदनं,pa·nū·da·naṃ

    Thinassa ca panūdanaṁ,

    the casting aside of dullness,

  22. 22

    कुक्कुच्चानंkuk·kuc·cā·naṃ निवारणं।ni·vā·ra·ṇaṃ

    kukkuccānaṁ nivāraṇaṁ.

    and the prevention of remorse;

  23. 23

    उपेक्खासतिसंसुद्धं,u·pek·khā·sa·ti·saṃ·sud·dhaṃ

    Upekkhāsatisaṁsuddhaṁ,

    pure equanimity and mindfulness,

  24. 24

    धम्मतक्कपुरेजवं;dham·ma·tak·ka·pu·re·ja·vaṃ

    dhammatakkapurejavaṁ;

    preceded by investigation of principles—

  25. 25

    अञ्ञाविमोक्खंañ·ñā·vi·mok·khaṃ पब्रूमि,pab·rū·mi

    Aññāvimokkhaṁ pabrūmi,

    this, I declare, is liberation by enlightenment,

  26. 26

    अविज्जायa·vij·jā·ya पभेदनन्’”ति।pa·bhe·da·nan

    avijjāya pabhedanan’”ti.

    the smashing of ignorance.’”

  27. 27

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.