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Numbered Discourses 3 55 अङ्गुत्तर 3 55
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Nibbutasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718 · Hide pronunciation
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Numbered Discourses 3.55
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6। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
6. Brāhmaṇavagga
6. Brahmins
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निब्बुतसुत्तnib·bu·ta·sut·ta
Nibbutasutta
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अथa·tha खोkho जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho जाणुस्सोणिjā·ṇus·so·ṇi ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho jāṇussoṇi brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho jāṇussoṇi brāhmaṇo bhagavantaṁ etadavoca:
Then the brahmin Jānussoṇi went up to the Buddha, bowed, sat down to one side, and said to him:
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“‘सन्दिट्ठिकंsan·diṭ·ṭhi·kaṃ निब्बानंnib·bā·naṃ सन्दिट्ठिकंsan·diṭ·ṭhi·kaṃ निब्बानन्’ति,nib·bā·nan भोbho गोतम,go·ta·ma वुच्चति।vuc·ca·ti
“‘sandiṭṭhikaṁ nibbānaṁ sandiṭṭhikaṁ nibbānan’ti, bho gotama, vuccati.
“Worthy Gotama, they say that ‘extinguishment is apparent in the present life’.
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कित्तावताkit·tā·va·tā नुnu खो,kho भोbho गोतम,go·ta·ma सन्दिट्ठिकंsan·diṭ·ṭhi·kaṃ निब्बानंnib·bā·naṃ होतिho·ti अकालिकंa·kā·li·kaṃ एहिपस्सिकंe·hi·pas·si·kaṃ ओपनेय्यिकंo·pa·ney·yi·kaṃ पच्चत्तंpac·cat·taṃ वेदितब्बंve·di·tab·baṃ विञ्ञूही”ति?viñ·ñū·hī
Kittāvatā nu kho, bho gotama, sandiṭṭhikaṁ nibbānaṁ hoti akālikaṁ ehipassikaṁ opaneyyikaṁ paccattaṁ veditabbaṁ viññūhī”ti?
In what way is extinguishment apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”
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रत्तोrat·to खो,kho ब्राह्मण,brāh·ma·ṇa रागेनrā·ge·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तब्याबाधायपिat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Ratto kho, brāhmaṇa, rāgena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
“A greedy person, overcome by greed, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.
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रागेrā·ge पहीनेpa·hī·ne नेवत्तब्याबाधायपिne·vat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Rāge pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
When greed has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.
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मूळ्होmū·ḷho खो,kho ब्राह्मण,brāh·ma·ṇa मोहेनmo·he·na अभिभूतोa·bhi·bhū·to परियादिन्नचित्तोpa·ri·yā·din·na·cit·to अत्तब्याबाधायपिat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti चेतसिकम्पिce·ta·si·kam·pi दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
mūḷho kho, brāhmaṇa, mohena abhibhūto pariyādinnacitto attabyābādhāyapi ceteti, parabyābādhāyapi ceteti, ubhayabyābādhāyapi ceteti, cetasikampi dukkhaṁ domanassaṁ paṭisaṁvedeti.
A deluded person, overcome by delusion, intends to hurt themselves, hurt others, and hurt both. They experience mental pain and sadness.
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मोहेmo·he पहीनेpa·hī·ne नेवत्तब्याबाधायपिne·vat·tab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna परब्याबाधायपिpa·rab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna उभयब्याबाधायपिu·bha·yab·yā·bā·dhā·ya·pi चेतेति,ce·te·ti नna चेतसिकंce·ta·si·kaṃ दुक्खंduk·khaṃ दोमनस्संdo·ma·nas·saṃ पटिसंवेदेति।pa·ṭi·saṃ·ve·de·ti
Mohe pahīne nevattabyābādhāyapi ceteti, na parabyābādhāyapi ceteti, na ubhayabyābādhāyapi ceteti, na cetasikaṁ dukkhaṁ domanassaṁ paṭisaṁvedeti.
When delusion has been given up, they don’t intend to hurt themselves, hurt others, and hurt both. They don’t experience mental pain and sadness.
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यतोya·to खोkho अयं,a·yaṃ ब्राह्मण,brāh·ma·ṇa अनवसेसंa·na·va·se·saṃ रागक्खयंrā·gak·kha·yaṃ पटिसंवेदेति,pa·ṭi·saṃ·ve·de·ti अनवसेसंa·na·va·se·saṃ दोसक्खयंdo·sak·kha·yaṃ पटिसंवेदेति,pa·ṭi·saṃ·ve·de·ti अनवसेसंa·na·va·se·saṃ मोहक्खयंmo·hak·kha·yaṃ पटिसंवेदेति;pa·ṭi·saṃ·ve·de·ti
Yato kho ayaṁ, brāhmaṇa, anavasesaṁ rāgakkhayaṁ paṭisaṁvedeti, anavasesaṁ dosakkhayaṁ paṭisaṁvedeti, anavasesaṁ mohakkhayaṁ paṭisaṁvedeti;
When you experience the ending of greed, hate, and delusion without remainder,
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एवंe·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa सन्दिट्ठिकंsan·diṭ·ṭhi·kaṃ निब्बानंnib·bā·naṃ होतिho·ti अकालिकंa·kā·li·kaṃ एहिपस्सिकंe·hi·pas·si·kaṃ ओपनेय्यिकंo·pa·ney·yi·kaṃ पच्चत्तंpac·cat·taṃ वेदितब्बंve·di·tab·baṃ विञ्ञूही”ति।viñ·ñū·hī
evaṁ kho, brāhmaṇa, sandiṭṭhikaṁ nibbānaṁ hoti akālikaṁ ehipassikaṁ opaneyyikaṁ paccattaṁ veditabbaṁ viññūhī”ti.
that’s how extinguishment is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”
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उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
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पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.