Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 3 67 अङ्गुत्तर 3 67
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158
Kathāvatthusutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162 · Hide pronunciation
-
1
Numbered Discourses 3.67
- 2
-
3
कथावत्थुसुत्तka·thā·vat·thu·sut·ta
Kathāvatthusutta
-
4
“तीणिमानि,tī·ṇi·mā·ni भिक्खवे,bhik·kha·ve कथावत्थूनि।ka·thā·vat·thū·ni
“Tīṇimāni, bhikkhave, kathāvatthūni.
- 5
- 6
- 7
- 8
- 9
- 10
- 11
-
12
कथासम्पयोगेन,ka·thā·sam·pa·yo·ge·na भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo वेदितब्बोve·di·tab·bo यदिya·di वाvā कच्छोkac·cho यदिya·di वाvā अकच्छोति।a·kac·cho·ti
Kathāsampayogena, bhikkhave, puggalo veditabbo yadi vā kaccho yadi vā akacchoti.
You can know whether or not an individual is competent to hold a discussion by seeing how they take part in a discussion.
-
13
सचायं,sa·cā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no एकंसब्याकरणीयंe·kaṃ·sab·yā·ka·ra·ṇī·yaṃ पञ्हंpañ·haṃ नna एकंसेनe·kaṃ·se·na ब्याकरोति,byā·ka·ro·ti विभज्जब्याकरणीयंvi·bhaj·jab·yā·ka·ra·ṇī·yaṃ पञ्हंpañ·haṃ नna विभज्जvi·bhaj·ja ब्याकरोति,byā·ka·ro·ti पटिपुच्छाब्याकरणीयंpa·ṭi·puc·chāb·yā·ka·ra·ṇī·yaṃ पञ्हंpañ·haṃ नna पटिपुच्छाpa·ṭi·puc·chā ब्याकरोति,byā·ka·ro·ti ठपनीयंṭha·pa·nī·yaṃ पञ्हंpañ·haṃ नna ठपेति,ṭha·pe·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अकच्छोa·kac·cho होति।ho·ti
Sacāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno ekaṁsabyākaraṇīyaṁ pañhaṁ na ekaṁsena byākaroti, vibhajjabyākaraṇīyaṁ pañhaṁ na vibhajja byākaroti, paṭipucchābyākaraṇīyaṁ pañhaṁ na paṭipucchā byākaroti, ṭhapanīyaṁ pañhaṁ na ṭhapeti, evaṁ santāyaṁ, bhikkhave, puggalo akaccho hoti.
When an individual is asked a question, if it needs to be answered categorically and they don’t answer it categorically; or if it needs analysis and they answer without analyzing it; or if it needs a counter-question and they answer without a counter-question; or if it should be set aside and they don’t set it aside, then that individual is not competent to hold a discussion.
-
14
सचेsa·ce पनायं,pa·nā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no एकंसब्याकरणीयंe·kaṃ·sab·yā·ka·ra·ṇī·yaṃ पञ्हंpañ·haṃ एकंसेनe·kaṃ·se·na ब्याकरोति,byā·ka·ro·ti विभज्जब्याकरणीयंvi·bhaj·jab·yā·ka·ra·ṇī·yaṃ पञ्हंpañ·haṃ विभज्जvi·bhaj·ja ब्याकरोति,byā·ka·ro·ti पटिपुच्छाब्याकरणीयंpa·ṭi·puc·chāb·yā·ka·ra·ṇī·yaṃ पञ्हंpañ·haṃ पटिपुच्छाpa·ṭi·puc·chā ब्याकरोति,byā·ka·ro·ti ठपनीयंṭha·pa·nī·yaṃ पञ्हंpañ·haṃ ठपेति,ṭha·pe·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कच्छोkac·cho होति।ho·ti
Sace panāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno ekaṁsabyākaraṇīyaṁ pañhaṁ ekaṁsena byākaroti, vibhajjabyākaraṇīyaṁ pañhaṁ vibhajja byākaroti, paṭipucchābyākaraṇīyaṁ pañhaṁ paṭipucchā byākaroti, ṭhapanīyaṁ pañhaṁ ṭhapeti, evaṁ santāyaṁ, bhikkhave, puggalo kaccho hoti.
When an individual is asked a question, if it needs to be answered categorically and they answer it categorically; or if it needs analysis and they answer after analyzing it; or if it needs a counter-question and they answer with a counter-question; or if it should be set aside and they set it aside, then that individual is competent to hold a discussion.
-
15
कथासम्पयोगेन,ka·thā·sam·pa·yo·ge·na भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo वेदितब्बोve·di·tab·bo यदिya·di वाvā कच्छोkac·cho यदिya·di वाvā अकच्छोति।a·kac·cho·ti
Kathāsampayogena, bhikkhave, puggalo veditabbo yadi vā kaccho yadi vā akacchoti.
You can know whether or not an individual is competent to hold a discussion by seeing how they take part in a discussion.
-
16
सचायं,sa·cā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no ठानाठानेṭhā·nā·ṭhā·ne नna सण्ठातिsaṇ·ṭhā·ti परिकप्पेpa·ri·kap·pe नna सण्ठातिsaṇ·ṭhā·ti अञ्ञातवादेañ·ñā·ta·vā·de नna सण्ठातिsaṇ·ṭhā·ti पटिपदायpa·ṭi·pa·dā·ya नna सण्ठाति,saṇ·ṭhā·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अकच्छोa·kac·cho होति।ho·ti
Sacāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno ṭhānāṭhāne na saṇṭhāti parikappe na saṇṭhāti aññātavāde na saṇṭhāti paṭipadāya na saṇṭhāti, evaṁ santāyaṁ, bhikkhave, puggalo akaccho hoti.
When an individual is asked a question, if they’re not consistent about what their position is and what it isn’t; about what they propose; about speaking from what they know; and about the appropriate procedure, then that individual is not competent to hold a discussion.
-
17
सचेsa·ce पनायं,pa·nā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no ठानाठानेṭhā·nā·ṭhā·ne सण्ठातिsaṇ·ṭhā·ti परिकप्पेpa·ri·kap·pe सण्ठातिsaṇ·ṭhā·ti अञ्ञातवादेañ·ñā·ta·vā·de सण्ठातिsaṇ·ṭhā·ti पटिपदायpa·ṭi·pa·dā·ya सण्ठाति,saṇ·ṭhā·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कच्छोkac·cho होति।ho·ti
Sace panāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno ṭhānāṭhāne saṇṭhāti parikappe saṇṭhāti aññātavāde saṇṭhāti paṭipadāya saṇṭhāti, evaṁ santāyaṁ, bhikkhave, puggalo kaccho hoti.
When an individual is asked a question, if they are consistent about what their position is and what it isn’t; about what they propose; about speaking from what they know; and about the appropriate procedure, then that individual is competent to hold a discussion.
-
18
कथासम्पयोगेन,ka·thā·sam·pa·yo·ge·na भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo वेदितब्बोve·di·tab·bo यदिya·di वाvā कच्छोkac·cho यदिya·di वाvā अकच्छोति।a·kac·cho·ti
Kathāsampayogena, bhikkhave, puggalo veditabbo yadi vā kaccho yadi vā akacchoti.
You can know whether or not an individual is competent to hold a discussion by seeing how they take part in a discussion.
-
19
सचायं,sa·cā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरति,pa·ṭi·ca·ra·ti बहिद्धाba·hid·dhā कथंka·thaṃ अपनामेति,a·pa·nā·me·ti कोपञ्चko·pañ·ca दोसञ्चdo·sañ·ca अप्पच्चयञ्चap·pac·ca·yañ·ca पातुकरोति,pā·tu·ka·ro·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अकच्छोa·kac·cho होति।ho·ti
Sacāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno aññenaññaṁ paṭicarati, bahiddhā kathaṁ apanāmeti, kopañca dosañca appaccayañca pātukaroti, evaṁ santāyaṁ, bhikkhave, puggalo akaccho hoti.
When an individual is asked a question, if they dodge the issue; distract the discussion with irrelevant points; or display annoyance, hate, and bitterness, then that individual is not competent to hold a discussion.
-
20
सचेsa·ce पनायं,pa·nā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no नna अञ्ञेनञ्ञंañ·ñe·nañ·ñaṃ पटिचरतिpa·ṭi·ca·ra·ti नna बहिद्धाba·hid·dhā कथंka·thaṃ अपनामेति,a·pa·nā·me·ti नna कोपञ्चko·pañ·ca दोसञ्चdo·sañ·ca अप्पच्चयञ्चap·pac·ca·yañ·ca पातुकरोति,pā·tu·ka·ro·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कच्छोkac·cho होति।ho·ti
Sace panāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno na aññenaññaṁ paṭicarati na bahiddhā kathaṁ apanāmeti, na kopañca dosañca appaccayañca pātukaroti, evaṁ santāyaṁ, bhikkhave, puggalo kaccho hoti.
When an individual is asked a question, if they don’t dodge the issue; distract the discussion with irrelevant points; or display annoyance, hate, and bitterness, then that individual is competent to hold a discussion.
-
21
कथासम्पयोगेन,ka·thā·sam·pa·yo·ge·na भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo वेदितब्बोve·di·tab·bo यदिya·di वाvā कच्छोkac·cho यदिya·di वाvā अकच्छोति।a·kac·cho·ti
Kathāsampayogena, bhikkhave, puggalo veditabbo yadi vā kaccho yadi vā akacchoti.
You can know whether or not an individual is competent to hold a discussion by seeing how they take part in a discussion.
-
22
सचायं,sa·cā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no अभिहरतिa·bhi·ha·ra·ti अभिमद्दतिa·bhi·mad·da·ti अनुपजग्घतिa·nu·pa·jag·gha·ti खलितंkha·li·taṃ गण्हाति,gaṇ·hā·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo अकच्छोa·kac·cho होति।ho·ti
Sacāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno abhiharati abhimaddati anupajagghati khalitaṁ gaṇhāti, evaṁ santāyaṁ, bhikkhave, puggalo akaccho hoti.
When an individual is asked a question, if they intimidate, crush, mock, or seize on trivial mistakes, then that individual is not competent to hold a discussion.
-
23
सचेsa·ce पनायं,pa·nā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo पञ्हंpañ·haṃ पुट्ठोpuṭ·ṭho समानोsa·mā·no नाभिहरतिnā·bhi·ha·ra·ti नाभिमद्दतिnā·bhi·mad·da·ti नna अनुपजग्घतिa·nu·pa·jag·gha·ti नna खलितंkha·li·taṃ गण्हाति,gaṇ·hā·ti एवंe·vaṃ सन्तायं,san·tā·yaṃ भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कच्छोkac·cho होति।ho·ti
Sace panāyaṁ, bhikkhave, puggalo pañhaṁ puṭṭho samāno nābhiharati nābhimaddati na anupajagghati na khalitaṁ gaṇhāti, evaṁ santāyaṁ, bhikkhave, puggalo kaccho hoti.
When an individual is asked a question, if they don’t intimidate, crush, mock, or seize on trivial mistakes, then that individual is competent to hold a discussion.
-
24
कथासम्पयोगेन,ka·thā·sam·pa·yo·ge·na भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo वेदितब्बोve·di·tab·bo यदिya·di वाvā सउपनिसोsa·u·pa·ni·so यदिya·di वाvā अनुपनिसोति।a·nu·pa·ni·so·ti
Kathāsampayogena, bhikkhave, puggalo veditabbo yadi vā saupaniso yadi vā anupanisoti.
You can know whether or not an individual has what’s required by seeing how they take part in a discussion.
-
25
अनोहितसोतो,a·no·hi·ta·so·to भिक्खवे,bhik·kha·ve अनुपनिसोa·nu·pa·ni·so होति,ho·ti ओहितसोतोo·hi·ta·so·to सउपनिसोsa·u·pa·ni·so होति।ho·ti
Anohitasoto, bhikkhave, anupaniso hoti, ohitasoto saupaniso hoti.
If they actively listen they have what’s required; if they don’t actively listen they don’t have what’s required.
-
26
सोso सउपनिसोsa·u·pa·ni·so समानोsa·mā·no अभिजानातिa·bhi·jā·nā·ti एकंe·kaṃ धम्मं,dham·maṃ परिजानातिpa·ri·jā·nā·ti एकंe·kaṃ धम्मं,dham·maṃ पजहतिpa·ja·ha·ti एकंe·kaṃ धम्मं,dham·maṃ सच्छिकरोतिsac·chi·ka·ro·ti एकंe·kaṃ धम्मं।dham·maṃ
So saupaniso samāno abhijānāti ekaṁ dhammaṁ, parijānāti ekaṁ dhammaṁ, pajahati ekaṁ dhammaṁ, sacchikaroti ekaṁ dhammaṁ.
Someone who has what’s required directly knows one thing, completely understands one thing, gives up one thing, and realizes one thing—
-
27
सोso अभिजानन्तोa·bhi·jā·nan·to एकंe·kaṃ धम्मं,dham·maṃ परिजानन्तोpa·ri·jā·nan·to एकंe·kaṃ धम्मं,dham·maṃ पजहन्तोpa·ja·han·to एकंe·kaṃ धम्मं,dham·maṃ सच्छिकरोन्तोsac·chi·ka·ron·to एकंe·kaṃ धम्मंdham·maṃ सम्माविमुत्तिंsam·mā·vi·mut·tiṃ फुसति।phu·sa·ti
So abhijānanto ekaṁ dhammaṁ, parijānanto ekaṁ dhammaṁ, pajahanto ekaṁ dhammaṁ, sacchikaronto ekaṁ dhammaṁ sammāvimuttiṁ phusati.
- 28
-
29
- 30
- 31
- 32
-
33
विनिविट्ठाvi·ni·viṭ·ṭhā समुस्सिता;sa·mus·si·tā
viniviṭṭhā samussitā;
-
34
अनरियगुणमासज्ज,a·na·ri·ya·gu·ṇa·mā·saj·ja
Anariyaguṇamāsajja,
- 35
-
36
दुब्भासितंdub·bhā·si·taṃ विक्खलितं,vik·kha·li·taṃ
Dubbhāsitaṁ vikkhalitaṁ,
- 37
-
38
अञ्ञोञ्ञस्साभिनन्दन्ति,añ·ñoñ·ñas·sā·bhi·nan·dan·ti
Aññoññassābhinandanti,
- 39
- 40
- 41
-
42
धम्मट्ठपटिसंयुत्ता,dham·maṭ·ṭha·pa·ṭi·saṃ·yut·tā
Dhammaṭṭhapaṭisaṁyuttā,
- 43
- 44
- 45
- 46
-
47
- 48
- 49
- 50
- 51
- 52
- 53
-
54
नाभिहरेnā·bhi·ha·re नाभिमद्दे,nā·bhi·mad·de
Nābhihare nābhimadde,
- 55
-
56
अञ्ञातत्थंañ·ñā·tat·thaṃ पसादत्थं,pa·sā·dat·thaṃ
Aññātatthaṁ pasādatthaṁ,
- 57
- 58
- 59
- 60
-
61
नna समुस्सेय्यsa·mus·sey·ya मन्तये”ति।man·ta·ye
na samusseyya mantaye”ti.
-
62
सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.