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Numbered Discourses 4 10 अङ्गुत्तर 4 10

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Yogasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 47 48 49 50 51 52 53 54 55 56 57 58 59 60 61 62 63 64 65 66 67 68 69 70 71 72 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।10

Aṅguttara Nikāya 4.10

Numbered Discourses 4.10
2

1। भण्डगामवग्गbhaṇ·ḍa·gā·ma·vag·ga

1. Bhaṇḍagāmavagga

1. At Wares Village
3

योगसुत्तyo·ga·sut·ta

Yogasutta

Yokes
4

“चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve योगा।yo·gā

“Cattārome, bhikkhave, yogā.

“Mendicants, there are these four yokes.
5

कतमेka·ta·me चत्तारो?cat·tā·ro

Katame cattāro?

What four?
6

कामयोगो,kā·ma·yo·go भवयोगो,bha·va·yo·go दिट्ठियोगो,diṭ·ṭhi·yo·go अविज्जायोगो।a·vij·jā·yo·go

Kāmayogo, bhavayogo, diṭṭhiyogo, avijjāyogo.

The yokes of sensual pleasures, future lives, views, and ignorance.
7

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve कामयोगो?kā·ma·yo·go

Katamo ca, bhikkhave, kāmayogo?

And what is the yoke of sensual pleasures?
8

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कामानंkā·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

Idha, bhikkhave, ekacco kāmānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

It’s when you don’t truly understand sensual pleasures’ origin, disappearance, gratification, drawback, and escape.
9

तस्सtas·sa कामानंkā·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ अप्पजानतोap·pa·jā·na·to योyo कामेसुkā·me·su कामरागोkā·ma·rā·go कामनन्दीkā·ma·nan·dī कामस्नेहोkā·mas·ne·ho काममुच्छाkā·ma·muc·chā कामपिपासाkā·ma·pi·pā·sā कामपरिळाहोkā·ma·pa·ri·ḷā·ho कामज्झोसानंkā·maj·jho·sā·naṃ कामतण्हाkā·ma·taṇ·hā सानुसेति।sā·nu·se·ti

Tassa kāmānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ appajānato yo kāmesu kāmarāgo kāmanandī kāmasneho kāmamucchā kāmapipāsā kāmapariḷāho kāmajjhosānaṁ kāmataṇhā sānuseti.

So greed, relishing, affection, infatuation, thirst, passion, attachment, and craving for sensual pleasures linger on inside.
10

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve कामयोगो।kā·ma·yo·go

Ayaṁ vuccati, bhikkhave, kāmayogo.

This is called the yoke of sensual pleasures.
11

इतिi·ti कामयोगो।kā·ma·yo·go

Iti kāmayogo.

Such is the yoke of sensual pleasures.
12

भवयोगोbha·va·yo·go चca कथंka·thaṃ होति?ho·ti

Bhavayogo ca kathaṁ hoti?

And what is the yoke of future lives?
13

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co भवानंbha·vā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

Idha, bhikkhave, ekacco bhavānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

It’s when you don’t truly understand future lives’ origin, disappearance, gratification, drawback, and escape.
14

तस्सtas·sa भवानंbha·vā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ अप्पजानतोap·pa·jā·na·to योyo भवेसुbha·ve·su भवरागोbha·va·rā·go भवनन्दीbha·va·nan·dī भवस्नेहोbha·vas·ne·ho भवमुच्छाbha·va·muc·chā भवपिपासाbha·va·pi·pā·sā भवपरिळाहोbha·va·pa·ri·ḷā·ho भवज्झोसानंbha·vaj·jho·sā·naṃ भवतण्हाbha·va·taṇ·hā सानुसेति।sā·nu·se·ti

Tassa bhavānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ appajānato yo bhavesu bhavarāgo bhavanandī bhavasneho bhavamucchā bhavapipāsā bhavapariḷāho bhavajjhosānaṁ bhavataṇhā sānuseti.

So greed, relishing, affection, infatuation, thirst, passion, attachment, and craving for continued existence linger on inside.
15

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भवयोगो।bha·va·yo·go

Ayaṁ vuccati, bhikkhave, bhavayogo.

This is called the yoke of future lives.
16

इतिi·ti कामयोगोkā·ma·yo·go भवयोगो।bha·va·yo·go

Iti kāmayogo bhavayogo.

Such are the yokes of sensual pleasures and future lives.
17

दिट्ठियोगोdiṭ·ṭhi·yo·go चca कथंka·thaṃ होति?ho·ti

Diṭṭhiyogo ca kathaṁ hoti?

And what is the yoke of views?
18

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co दिट्ठीनंdiṭ·ṭhī·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

Idha, bhikkhave, ekacco diṭṭhīnaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

It’s when you don’t truly understand views’ origin, disappearance, gratification, drawback, and escape.
19

तस्सtas·sa दिट्ठीनंdiṭ·ṭhī·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ अप्पजानतोap·pa·jā·na·to योyo दिट्ठीसुdiṭ·ṭhī·su दिट्ठिरागोdiṭ·ṭhi·rā·go दिट्ठिनन्दीdiṭ·ṭhi·nan·dī दिट्ठिस्नेहोdiṭ·ṭhis·ne·ho दिट्ठिमुच्छाdiṭ·ṭhi·muc·chā दिट्ठिपिपासाdiṭ·ṭhi·pi·pā·sā दिट्ठिपरिळाहोdiṭ·ṭhi·pa·ri·ḷā·ho दिट्ठिज्झोसानंdiṭ·ṭhij·jho·sā·naṃ दिट्ठितण्हाdiṭ·ṭhi·taṇ·hā सानुसेति।sā·nu·se·ti

Tassa diṭṭhīnaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ appajānato yo diṭṭhīsu diṭṭhirāgo diṭṭhinandī diṭṭhisneho diṭṭhimucchā diṭṭhipipāsā diṭṭhipariḷāho diṭṭhijjhosānaṁ diṭṭhitaṇhā sānuseti.

So greed, relishing, affection, infatuation, thirst, passion, attachment, and craving for views linger on inside.
20

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दिट्ठियोगो।diṭ·ṭhi·yo·go

Ayaṁ vuccati, bhikkhave, diṭṭhiyogo.

This is called the yoke of views.
21

इतिi·ti कामयोगोkā·ma·yo·go भवयोगोbha·va·yo·go दिट्ठियोगो।diṭ·ṭhi·yo·go

Iti kāmayogo bhavayogo diṭṭhiyogo.

Such are the yokes of sensual pleasures, future lives, and views.
22

अविज्जायोगोa·vij·jā·yo·go चca कथंka·thaṃ होति?ho·ti

Avijjāyogo ca kathaṁ hoti?

And what is the yoke of ignorance?
23

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ नप्पजानाति।nap·pa·jā·nā·ti

Idha, bhikkhave, ekacco channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ nappajānāti.

It’s when you don’t truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape,
24

तस्सtas·sa छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ अप्पजानतोap·pa·jā·na·to याyā छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su अविज्जाa·vij·jā अञ्ञाणंañ·ñā·ṇaṃ सानुसेति।sā·nu·se·ti

Tassa channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ appajānato yā chasu phassāyatanesu avijjā aññāṇaṁ sānuseti.

so ignorance and unknowing of the six fields of contact linger on inside.
25

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अविज्जायोगो।a·vij·jā·yo·go

Ayaṁ vuccati, bhikkhave, avijjāyogo.

This is called the yoke of ignorance.
26

इतिi·ti कामयोगोkā·ma·yo·go भवयोगोbha·va·yo·go दिट्ठियोगोdiṭ·ṭhi·yo·go अविज्जायोगो,a·vij·jā·yo·go

Iti kāmayogo bhavayogo diṭṭhiyogo avijjāyogo,

Such are the yokes of sensual pleasures, future lives, views, and ignorance.
27

संयुत्तोsaṃ·yut·to पापकेहिpā·pa·ke·hi अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सङ्किलेसिकेहिsaṅ·ki·le·si·ke·hi पोनोभविकेहिpo·no·bha·vi·ke·hi सदरेहिsa·da·re·hi दुक्खविपाकेहिduk·kha·vi·pā·ke·hi आयतिंā·ya·tiṃ जातिजरामरणिकेहि।jā·ti·ja·rā·ma·ra·ṇi·ke·hi तस्माtas·mā अयोगक्खेमीतिa·yo·gak·khe·mī·ti वुच्चति।vuc·ca·ti

saṁyutto pāpakehi akusalehi dhammehi saṅkilesikehi ponobhavikehi sadarehi dukkhavipākehi āyatiṁ jātijarāmaraṇikehi. Tasmā ayogakkhemīti vuccati.

These are bad, unskillful qualities that are corrupting, leading to future lives, hurtful, resulting in suffering and future rebirth, old age, and death. That’s why someone yoked to them is called: ‘one who has not found sanctuary from the yoke’.
28

इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro योगा।yo·gā

Ime kho, bhikkhave, cattāro yogā.

These are the four yokes.
29

चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve विसंयोगा।vi·saṃ·yo·gā

Cattārome, bhikkhave, visaṁyogā.

There are these four kinds of unyoking.
30

कतमेka·ta·me चत्तारो?cat·tā·ro

Katame cattāro?

What four?
31

कामयोगविसंयोगो,kā·ma·yo·ga·vi·saṃ·yo·go भवयोगविसंयोगो,bha·va·yo·ga·vi·saṃ·yo·go दिट्ठियोगविसंयोगो,diṭ·ṭhi·yo·ga·vi·saṃ·yo·go अविज्जायोगविसंयोगो।a·vij·jā·yo·ga·vi·saṃ·yo·go

Kāmayogavisaṁyogo, bhavayogavisaṁyogo, diṭṭhiyogavisaṁyogo, avijjāyogavisaṁyogo.

Unyoking from sensual pleasures, future lives, views, and ignorance.
32

कतमोka·ta·mo च,ca भिक्खवे,bhik·kha·ve कामयोगविसंयोगो?kā·ma·yo·ga·vi·saṃ·yo·go

Katamo ca, bhikkhave, kāmayogavisaṁyogo?

And what is unyoking from sensual pleasures?
33

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co कामानंkā·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

Idha, bhikkhave, ekacco kāmānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.

It’s when you truly understand sensual pleasures’ origin, disappearance, gratification, drawback, and escape.
34

तस्सtas·sa कामानंkā·mā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानतोpa·jā·na·to योyo कामेसुkā·me·su कामरागोkā·ma·rā·go कामनन्दीkā·ma·nan·dī कामस्नेहोkā·mas·ne·ho काममुच्छाkā·ma·muc·chā कामपिपासाkā·ma·pi·pā·sā कामपरिळाहोkā·ma·pa·ri·ḷā·ho कामज्झोसानंkā·maj·jho·sā·naṃ कामतण्हाkā·ma·taṇ·hā साsā नानुसेति।nā·nu·se·ti

Tassa kāmānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānato yo kāmesu kāmarāgo kāmanandī kāmasneho kāmamucchā kāmapipāsā kāmapariḷāho kāmajjhosānaṁ kāmataṇhā sā nānuseti.

So greed, relishing, affection, infatuation, thirst, passion, attachment, and craving for sensual pleasures don’t linger on inside.
35

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve कामयोगविसंयोगो।kā·ma·yo·ga·vi·saṃ·yo·go

Ayaṁ vuccati, bhikkhave, kāmayogavisaṁyogo.

This is called unyoking from sensual pleasures.
36

इतिi·ti कामयोगविसंयोगो।kā·ma·yo·ga·vi·saṃ·yo·go

Iti kāmayogavisaṁyogo.

Such is unyoking from sensual pleasures.
37

भवयोगविसंयोगोbha·va·yo·ga·vi·saṃ·yo·go चca कथंka·thaṃ होति?ho·ti

Bhavayogavisaṁyogo ca kathaṁ hoti?

And what is unyoking from future lives?
38

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co भवानंbha·vā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

Idha, bhikkhave, ekacco bhavānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.

It’s when you truly understand future lives’ origin, disappearance, gratification, drawback, and escape.
39

तस्सtas·sa भवानंbha·vā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानतोpa·jā·na·to योyo भवेसुbha·ve·su भवरागोbha·va·rā·go भवनन्दीbha·va·nan·dī भवस्नेहोbha·vas·ne·ho भवमुच्छाbha·va·muc·chā भवपिपासाbha·va·pi·pā·sā भवपरिळाहोbha·va·pa·ri·ḷā·ho भवज्झोसानंbha·vaj·jho·sā·naṃ भवतण्हाbha·va·taṇ·hā साsā नानुसेति।nā·nu·se·ti

Tassa bhavānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānato yo bhavesu bhavarāgo bhavanandī bhavasneho bhavamucchā bhavapipāsā bhavapariḷāho bhavajjhosānaṁ bhavataṇhā sā nānuseti.

So greed, relishing, affection, infatuation, thirst, passion, attachment, and craving for continued existence don’t linger on inside.
40

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve भवयोगविसंयोगो।bha·va·yo·ga·vi·saṃ·yo·go

Ayaṁ vuccati, bhikkhave, bhavayogavisaṁyogo.

This is called unyoking from future lives.
41

इतिi·ti कामयोगविसंयोगोkā·ma·yo·ga·vi·saṃ·yo·go भवयोगविसंयोगो।bha·va·yo·ga·vi·saṃ·yo·go

Iti kāmayogavisaṁyogo bhavayogavisaṁyogo.

Such is unyoking from sensual pleasures and future lives.
42

दिट्ठियोगविसंयोगोdiṭ·ṭhi·yo·ga·vi·saṃ·yo·go चca कथंka·thaṃ होति?ho·ti

Diṭṭhiyogavisaṁyogo ca kathaṁ hoti?

And what is unyoking from views?
43

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co दिट्ठीनंdiṭ·ṭhī·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

Idha, bhikkhave, ekacco diṭṭhīnaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.

It’s when you truly understand views’ origin, disappearance, gratification, drawback, and escape.
44

तस्सtas·sa दिट्ठीनंdiṭ·ṭhī·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानतोpa·jā·na·to योyo दिट्ठीसुdiṭ·ṭhī·su दिट्ठिरागोdiṭ·ṭhi·rā·go दिट्ठिनन्दीdiṭ·ṭhi·nan·dī दिट्ठिस्नेहोdiṭ·ṭhis·ne·ho दिट्ठिमुच्छाdiṭ·ṭhi·muc·chā दिट्ठिपिपासाdiṭ·ṭhi·pi·pā·sā दिट्ठिपरिळाहोdiṭ·ṭhi·pa·ri·ḷā·ho दिट्ठिज्झोसानंdiṭ·ṭhij·jho·sā·naṃ दिट्ठितण्हाdiṭ·ṭhi·taṇ·hā साsā नानुसेति।nā·nu·se·ti

Tassa diṭṭhīnaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānato yo diṭṭhīsu diṭṭhirāgo diṭṭhinandī diṭṭhisneho diṭṭhimucchā diṭṭhipipāsā diṭṭhipariḷāho diṭṭhijjhosānaṁ diṭṭhitaṇhā sā nānuseti.

So greed, relishing, affection, infatuation, thirst, passion, attachment, and craving for views don’t linger on inside.
45

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve दिट्ठियोगविसंयोगो।diṭ·ṭhi·yo·ga·vi·saṃ·yo·go

Ayaṁ vuccati, bhikkhave, diṭṭhiyogavisaṁyogo.

This is called unyoking from views.
46

इतिi·ti कामयोगविसंयोगोkā·ma·yo·ga·vi·saṃ·yo·go भवयोगविसंयोगोbha·va·yo·ga·vi·saṃ·yo·go दिट्ठियोगविसंयोगो।diṭ·ṭhi·yo·ga·vi·saṃ·yo·go

Iti kāmayogavisaṁyogo bhavayogavisaṁyogo diṭṭhiyogavisaṁyogo.

Such is unyoking from sensual pleasures, future lives, and views.
47

अविज्जायोगविसंयोगोa·vij·jā·yo·ga·vi·saṃ·yo·go चca कथंka·thaṃ होति?ho·ti

Avijjāyogavisaṁyogo ca kathaṁ hoti?

And what is unyoking from ignorance?
48

इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti

Idha, bhikkhave, ekacco channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānāti.

It’s when you truly understand the six fields of contact’s origin, disappearance, gratification, drawback, and escape,
49

तस्सtas·sa छन्नंchan·naṃ फस्सायतनानंphas·sā·ya·ta·nā·naṃ समुदयञ्चsa·mu·da·yañ·ca अत्थङ्गमञ्चat·thaṅ·ga·mañ·ca अस्सादञ्चas·sā·dañ·ca आदीनवञ्चā·dī·na·vañ·ca निस्सरणञ्चnis·sa·ra·ṇañ·ca यथाभूतंya·thā·bhū·taṃ पजानतोpa·jā·na·to याyā छसुcha·su फस्सायतनेसुphas·sā·ya·ta·ne·su अविज्जाa·vij·jā अञ्ञाणंañ·ñā·ṇaṃ साsā नानुसेति।nā·nu·se·ti

Tassa channaṁ phassāyatanānaṁ samudayañca atthaṅgamañca assādañca ādīnavañca nissaraṇañca yathābhūtaṁ pajānato yā chasu phassāyatanesu avijjā aññāṇaṁ sā nānuseti.

so ignorance and unknowing of the six fields of contact don’t linger on inside.
50

अयंa·yaṃ वुच्चति,vuc·ca·ti भिक्खवे,bhik·kha·ve अविज्जायोगविसंयोगो।a·vij·jā·yo·ga·vi·saṃ·yo·go

Ayaṁ vuccati, bhikkhave, avijjāyogavisaṁyogo.

This is called unyoking from ignorance.
51

इतिi·ti कामयोगविसंयोगोkā·ma·yo·ga·vi·saṃ·yo·go भवयोगविसंयोगोbha·va·yo·ga·vi·saṃ·yo·go दिट्ठियोगविसंयोगोdiṭ·ṭhi·yo·ga·vi·saṃ·yo·go अविज्जायोगविसंयोगो,a·vij·jā·yo·ga·vi·saṃ·yo·go

Iti kāmayogavisaṁyogo bhavayogavisaṁyogo diṭṭhiyogavisaṁyogo avijjāyogavisaṁyogo,

Such is unyoking from sensual pleasures, future lives, views, and ignorance.
52

विसंयुत्तोvi·saṃ·yut·to पापकेहिpā·pa·ke·hi अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सङ्किलेसिकेहिsaṅ·ki·le·si·ke·hi पोनोभविकेहिpo·no·bha·vi·ke·hi सदरेहिsa·da·re·hi दुक्खविपाकेहिduk·kha·vi·pā·ke·hi आयतिंā·ya·tiṃ जातिजरामरणिकेहि।jā·ti·ja·rā·ma·ra·ṇi·ke·hi तस्माtas·mā योगक्खेमीतिyo·gak·khe·mī·ti वुच्चति।vuc·ca·ti

visaṁyutto pāpakehi akusalehi dhammehi saṅkilesikehi ponobhavikehi sadarehi dukkhavipākehi āyatiṁ jātijarāmaraṇikehi. Tasmā yogakkhemīti vuccati.

These are bad, unskillful qualities that are corrupting, leading to future lives, hurtful, resulting in suffering and future rebirth, old age, and death. That’s why someone unyoked from them is called: ‘one who has found sanctuary from the yoke’.
53

इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro विसंयोगाति।vi·saṃ·yo·gā·ti

Ime kho, bhikkhave, cattāro visaṁyogāti.

These are the four kinds of unyoking.
54

कामयोगेनkā·ma·yo·ge·na संयुत्ता,saṃ·yut·tā

Kāmayogena saṁyuttā,

Yoked to both sensual pleasures
55

भवयोगेनbha·va·yo·ge·na चूभयं;cū·bha·yaṃ

bhavayogena cūbhayaṁ;

and the desire to be reborn in a future life;
56

दिट्ठियोगेनdiṭ·ṭhi·yo·ge·na संयुत्ता,saṃ·yut·tā

Diṭṭhiyogena saṁyuttā,

yoked also to views,
57

अविज्जायa·vij·jā·ya पुरक्खता।pu·rak·kha·tā

avijjāya purakkhatā.

and governed by ignorance,
58

सत्ताsat·tā गच्छन्तिgac·chan·ti संसारं,saṃ·sā·raṃ

Sattā gacchanti saṁsāraṁ,

sentient beings continue to transmigrate,
59

जातिमरणगामिनो;jā·ti·ma·ra·ṇa·gā·mi·no

jātimaraṇagāmino;

with ongoing birth and death.
60

येye चca कामेkā·me परिञ्ञाय,pa·riñ·ñā·ya

Ye ca kāme pariññāya,

But those who fully understand sensual pleasures,
61

भवयोगञ्चbha·va·yo·gañ·ca सब्बसो।sab·ba·so

bhavayogañca sabbaso.

and the yoke to all future lives;
62

दिट्ठियोगंdiṭ·ṭhi·yo·gaṃ समूहच्च,sa·mū·hac·ca

Diṭṭhiyogaṁ samūhacca,

with the yoke of views eradicated,
63

अविज्जञ्चa·vij·jañ·ca विराजयं;vi·rā·ja·yaṃ

avijjañca virājayaṁ;

and ignorance dispelled,
64

सब्बयोगविसंयुत्ता,sab·ba·yo·ga·vi·saṃ·yut·tā

Sabbayogavisaṁyuttā,

unyoked from all yokes,
65

तेte वेve योगातिगाyo·gā·ti·gā मुनी”ति।mu·nī

te ve yogātigā munī”ti.

truly those sages have slipped their yoke.”
66

दसमं।da·sa·maṃ

Dasamaṁ.

(Pāli only)
67

भण्डगामवग्गोbhaṇ·ḍa·gā·ma·vag·go पठमो।pa·ṭha·mo

Bhaṇḍagāmavaggo paṭhamo.

(Pāli only)
68

तस्सुद्दानंtas·sud·dā·naṃ

Tassuddānaṁ

(Pāli only)
69

अनुबुद्धंa·nu·bud·dhaṃ पपतितंpa·pa·ti·taṃ द्वे,dve

Anubuddhaṁ papatitaṁ dve,

(Pāli only)
70

खताkha·tā अनुसोतपञ्चमं;a·nu·so·ta·pañ·ca·maṃ

Khatā anusotapañcamaṁ;

(Pāli only)
71

अप्पस्सुतोap·pas·su·to चca सोभनं,so·bha·naṃ

Appassuto ca sobhanaṁ,

(Pāli only)
72

वेसारज्जंve·sā·raj·jaṃ तण्हायोगेनtaṇ·hā·yo·ge·na तेte दसाति।da·sā·ti

Vesārajjaṁ taṇhāyogena te dasāti.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.