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Numbered Discourses 4 115 अङ्गुत्तर 4 115

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Ṭhānasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।115

    Aṅguttara Nikāya 4.115

    Numbered Discourses 4.115

  2. 2

    12। केसिवग्गke·si·vag·ga

    12. Kesivagga

    12. With Kesi

  3. 3

    ठानसुत्तṭhā·na·sut·ta

    Ṭhānasutta

    Things

  4. 4

    “चत्तारिमानि,cat·tā·ri·mā·ni भिक्खवे,bhik·kha·ve ठानानि।ṭhā·nā·ni

    “Cattārimāni, bhikkhave, ṭhānāni.

    “Mendicants, there are these four things.

  5. 5

    कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

    Katamāni cattāri?

    What four?

  6. 6

    अत्थि,at·thi भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ अमनापंa·ma·nā·paṃ कातुं;kā·tuṃ

    Atthi, bhikkhave, ṭhānaṁ amanāpaṁ kātuṁ;

    There is a thing that’s unpleasant to do,

  7. 7

    तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तति।saṃ·vat·ta·ti

    tañca kayiramānaṁ anatthāya saṁvattati.

    and doing it proves harmful.

  8. 8

    अत्थि,at·thi भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ अमनापंa·ma·nā·paṃ कातुं;kā·tuṃ

    Atthi, bhikkhave, ṭhānaṁ amanāpaṁ kātuṁ;

    There is a thing that’s unpleasant to do,

  9. 9

    तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तति।saṃ·vat·ta·ti

    tañca kayiramānaṁ atthāya saṁvattati.

    but doing it proves beneficial.

  10. 10

    अत्थि,at·thi भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ मनापंma·nā·paṃ कातुं;kā·tuṃ

    Atthi, bhikkhave, ṭhānaṁ manāpaṁ kātuṁ;

    There is a thing that’s pleasant to do,

  11. 11

    तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तति।saṃ·vat·ta·ti

    tañca kayiramānaṁ anatthāya saṁvattati.

    but doing it proves harmful.

  12. 12

    अत्थि,at·thi भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ मनापंma·nā·paṃ कातुं;kā·tuṃ

    Atthi, bhikkhave, ṭhānaṁ manāpaṁ kātuṁ;

    There is a thing that’s pleasant to do,

  13. 13

    तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तति।saṃ·vat·ta·ti

    tañca kayiramānaṁ atthāya saṁvattati.

    and doing it proves beneficial.

  14. 14

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ ठानंṭhā·naṃ अमनापंa·ma·nā·paṃ कातुं;kā·tuṃ

    Tatra, bhikkhave, yamidaṁ ṭhānaṁ amanāpaṁ kātuṁ;

    Take the thing that’s unpleasant to do,

  15. 15

    तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तति—saṃ·vat·ta·ti

    tañca kayiramānaṁ anatthāya saṁvattati—

    and doing it proves harmful.

  16. 16

    इदं,i·daṃ भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ उभयेनेवu·bha·ye·ne·va नna कत्तब्बंkat·tab·baṃ मञ्ञति।mañ·ña·ti

    idaṁ, bhikkhave, ṭhānaṁ ubhayeneva na kattabbaṁ maññati.

    This is regarded as a thing that shouldn’t be done on both grounds:

  17. 17

    यम्पिदंyam·pi·daṃ ठानंṭhā·naṃ अमनापंa·ma·nā·paṃ कातुं;kā·tuṃ

    Yampidaṁ ṭhānaṁ amanāpaṁ kātuṁ;

    because it’s unpleasant,

  18. 18

    इमिनापिi·mi·nā·pi नंnaṃ नna कत्तब्बंkat·tab·baṃ मञ्ञति।mañ·ña·ti

    imināpi naṁ na kattabbaṁ maññati.

    (Pāli only)

  19. 19

    यम्पिदंyam·pi·daṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तति;saṃ·vat·ta·ti

    Yampidaṁ ṭhānaṁ kayiramānaṁ anatthāya saṁvattati;

    and because doing it proves harmful.

  20. 20

    इमिनापिi·mi·nā·pi नंnaṃ नna कत्तब्बंkat·tab·baṃ मञ्ञति।mañ·ña·ti

    imināpi naṁ na kattabbaṁ maññati.

    (Pāli only)

  21. 21

    इदं,i·daṃ भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ उभयेनेवu·bha·ye·ne·va नna कत्तब्बंkat·tab·baṃ मञ्ञति।mañ·ña·ti

    Idaṁ, bhikkhave, ṭhānaṁ ubhayeneva na kattabbaṁ maññati.

    This is regarded as a thing that shouldn’t be done on both grounds.

  22. 22

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ ठानंṭhā·naṃ अमनापंa·ma·nā·paṃ कातुं;kā·tuṃ

    Tatra, bhikkhave, yamidaṁ ṭhānaṁ amanāpaṁ kātuṁ;

    Next, take the thing that’s unpleasant to do,

  23. 23

    तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तति—saṃ·vat·ta·ti

    tañca kayiramānaṁ atthāya saṁvattati—

    but doing it proves beneficial.

  24. 24

    इमस्मिं,i·mas·miṃ भिक्खवे,bhik·kha·ve ठानेṭhā·ne बालोbā·lo चca पण्डितोpaṇ·ḍi·to चca वेदितब्बोve·di·tab·bo पुरिसथामेpu·ri·sa·thā·me पुरिसवीरियेpu·ri·sa·vī·ri·ye पुरिसपरक्कमे।pu·ri·sa·pa·rak·ka·me

    imasmiṁ, bhikkhave, ṭhāne bālo ca paṇḍito ca veditabbo purisathāme purisavīriye purisaparakkame.

    It is here that you can tell who is foolish and who is astute in regard to human strength, energy, and vigor.

  25. 25

    न,na भिक्खवे,bhik·kha·ve बालोbā·lo इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Na, bhikkhave, bālo iti paṭisañcikkhati:

    A fool doesn’t reflect:

  26. 26

    ‘किञ्चापिkiñ·cā·pi खोkho इदंi·daṃ ठानंṭhā·naṃ अमनापंa·ma·nā·paṃ कातुं;kā·tuṃ

    ‘kiñcāpi kho idaṁ ṭhānaṁ amanāpaṁ kātuṁ;

    ‘Despite the fact that this thing is unpleasant to do,

  27. 27

    अथa·tha चरहिदंca·ra·hi·daṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तती’ति।saṃ·vat·ta·tī

    atha carahidaṁ ṭhānaṁ kayiramānaṁ atthāya saṁvattatī’ti.

    doing it still proves beneficial.’

  28. 28

    सोso तंtaṃ ठानंṭhā·naṃ नna करोति।ka·ro·ti

    So taṁ ṭhānaṁ na karoti.

    They don’t do that thing,

  29. 29

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अकयिरमानंa·ka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तति।saṃ·vat·ta·ti

    Tassa taṁ ṭhānaṁ akayiramānaṁ anatthāya saṁvattati.

    so that proves harmful.

  30. 30

    पण्डितोpaṇ·ḍi·to चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Paṇḍito ca kho, bhikkhave, iti paṭisañcikkhati:

    An astute person does reflect:

  31. 31

    ‘किञ्चापिkiñ·cā·pi खोkho इदंi·daṃ ठानंṭhā·naṃ अमनापंa·ma·nā·paṃ कातुं;kā·tuṃ

    ‘kiñcāpi kho idaṁ ṭhānaṁ amanāpaṁ kātuṁ;

    ‘Even though this thing is unpleasant to do,

  32. 32

    अथa·tha चरहिदंca·ra·hi·daṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तती’ति।saṃ·vat·ta·tī

    atha carahidaṁ ṭhānaṁ kayiramānaṁ atthāya saṁvattatī’ti.

    doing it still proves beneficial.’

  33. 33

    सोso तंtaṃ ठानंṭhā·naṃ करोति।ka·ro·ti

    So taṁ ṭhānaṁ karoti.

    They do that thing,

  34. 34

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तति।saṃ·vat·ta·ti

    Tassa taṁ ṭhānaṁ kayiramānaṁ atthāya saṁvattati.

    so that proves beneficial.

  35. 35

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ ठानंṭhā·naṃ मनापंma·nā·paṃ कातुं;kā·tuṃ

    Tatra, bhikkhave, yamidaṁ ṭhānaṁ manāpaṁ kātuṁ;

    Next, take the thing that’s pleasant to do,

  36. 36

    तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तति—saṃ·vat·ta·ti

    tañca kayiramānaṁ anatthāya saṁvattati—

    but doing it proves harmful.

  37. 37

    इमस्मिम्पि,i·mas·mim·pi भिक्खवे,bhik·kha·ve ठानेṭhā·ne बालोbā·lo चca पण्डितोpaṇ·ḍi·to चca वेदितब्बोve·di·tab·bo पुरिसथामेpu·ri·sa·thā·me पुरिसवीरियेpu·ri·sa·vī·ri·ye पुरिसपरक्कमे।pu·ri·sa·pa·rak·ka·me

    imasmimpi, bhikkhave, ṭhāne bālo ca paṇḍito ca veditabbo purisathāme purisavīriye purisaparakkame.

    It is here that you can tell who is foolish and who is astute in regard to human strength, energy, and vigor.

  38. 38

    न,na भिक्खवे,bhik·kha·ve बालोbā·lo इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Na, bhikkhave, bālo iti paṭisañcikkhati:

    A fool doesn’t reflect:

  39. 39

    ‘किञ्चापिkiñ·cā·pi खोkho इदंi·daṃ ठानंṭhā·naṃ मनापंma·nā·paṃ कातुं;kā·tuṃ

    ‘kiñcāpi kho idaṁ ṭhānaṁ manāpaṁ kātuṁ;

    ‘Even though this thing is pleasant to do,

  40. 40

    अथa·tha चरहिदंca·ra·hi·daṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तती’ति।saṃ·vat·ta·tī

    atha carahidaṁ ṭhānaṁ kayiramānaṁ anatthāya saṁvattatī’ti.

    doing it still proves harmful.’

  41. 41

    सोso तंtaṃ ठानंṭhā·naṃ करोति।ka·ro·ti

    So taṁ ṭhānaṁ karoti.

    They do that thing,

  42. 42

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तति।saṃ·vat·ta·ti

    Tassa taṁ ṭhānaṁ kayiramānaṁ anatthāya saṁvattati.

    and so that proves harmful.

  43. 43

    पण्डितोpaṇ·ḍi·to चca खो,kho भिक्खवे,bhik·kha·ve इतिi·ti पटिसञ्चिक्खति:pa·ṭi·sañ·cik·kha·ti

    Paṇḍito ca kho, bhikkhave, iti paṭisañcikkhati:

    An astute person does reflect:

  44. 44

    ‘किञ्चापिkiñ·cā·pi खोkho इदंi·daṃ ठानंṭhā·naṃ मनापंma·nā·paṃ कातुं;kā·tuṃ

    ‘kiñcāpi kho idaṁ ṭhānaṁ manāpaṁ kātuṁ;

    ‘Despite the fact that this thing is pleasant to do,

  45. 45

    अथa·tha चरहिदंca·ra·hi·daṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अनत्थायa·nat·thā·ya संवत्तती’ति।saṃ·vat·ta·tī

    atha carahidaṁ ṭhānaṁ kayiramānaṁ anatthāya saṁvattatī’ti.

    doing it still proves harmful.’

  46. 46

    सोso तंtaṃ ठानंṭhā·naṃ नna करोति।ka·ro·ti

    So taṁ ṭhānaṁ na karoti.

    They don’t do that thing,

  47. 47

    तस्सtas·sa तंtaṃ ठानंṭhā·naṃ अकयिरमानंa·ka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तति।saṃ·vat·ta·ti

    Tassa taṁ ṭhānaṁ akayiramānaṁ atthāya saṁvattati.

    so that proves beneficial.

  48. 48

    तत्र,tat·ra भिक्खवे,bhik·kha·ve यमिदंya·mi·daṃ ठानंṭhā·naṃ मनापंma·nā·paṃ कातुं,kā·tuṃ तञ्चtañ·ca कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तति—saṃ·vat·ta·ti

    Tatra, bhikkhave, yamidaṁ ṭhānaṁ manāpaṁ kātuṁ, tañca kayiramānaṁ atthāya saṁvattati—

    Next, take the thing that’s pleasant to do, and doing it proves beneficial.

  49. 49

    इदं,i·daṃ भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ उभयेनेवu·bha·ye·ne·va कत्तब्बंkat·tab·baṃ मञ्ञति।mañ·ña·ti

    idaṁ, bhikkhave, ṭhānaṁ ubhayeneva kattabbaṁ maññati.

    This is regarded as a thing that should be done on both grounds:

  50. 50

    यम्पिदंyam·pi·daṃ ठानंṭhā·naṃ मनापंma·nā·paṃ कातुं,kā·tuṃ इमिनापिi·mi·nā·pi नंnaṃ कत्तब्बंkat·tab·baṃ मञ्ञति;mañ·ña·ti

    Yampidaṁ ṭhānaṁ manāpaṁ kātuṁ, imināpi naṁ kattabbaṁ maññati;

    because it’s pleasant,

  51. 51

    यम्पिदंyam·pi·daṃ ठानंṭhā·naṃ कयिरमानंka·yi·ra·mā·naṃ अत्थायat·thā·ya संवत्तति,saṃ·vat·ta·ti इमिनापिi·mi·nā·pi नंnaṃ कत्तब्बंkat·tab·baṃ मञ्ञति।mañ·ña·ti

    yampidaṁ ṭhānaṁ kayiramānaṁ atthāya saṁvattati, imināpi naṁ kattabbaṁ maññati.

    and because doing it proves beneficial.

  52. 52

    इदं,i·daṃ भिक्खवे,bhik·kha·ve ठानंṭhā·naṃ उभयेनेवu·bha·ye·ne·va कत्तब्बंkat·tab·baṃ मञ्ञति।mañ·ña·ti

    Idaṁ, bhikkhave, ṭhānaṁ ubhayeneva kattabbaṁ maññati.

    This is regarded as a thing that should be done on both grounds.

  53. 53

    इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve चत्तारिcat·tā·ri ठानानी”ति।ṭhā·nā·nī

    Imāni kho, bhikkhave, cattāri ṭhānānī”ti.

    These are the four things.”

  54. 54

    पञ्चमं।pañ·ca·maṃ

    Pañcamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.