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Numbered Discourses 4 126 अङ्गुत्तर 4 126

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Dutiyamettāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।126

    Aṅguttara Nikāya 4.126

    Numbered Discourses 4.126

  2. 2

    13। भयवग्गbha·ya·vag·ga

    13. Bhayavagga

    13. Fears

  3. 3

    दुतियमेत्तासुत्तdu·ti·ya·met·tā·sut·ta

    Dutiyamettāsutta

    Love (2nd)

  4. 4

    “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

    “Mendicants, these four individuals are found in the world.

  5. 5

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    What four?

  6. 6

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियंdu·ti·yaṃ तथाta·thā ततियंta·ti·yaṃ तथाta·thā चतुत्थं।ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ मेत्तासहगतेनmet·tā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

    Idha, bhikkhave, ekacco puggalo mettāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ tathā tatiyaṁ tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ mettāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

    Firstly, an individual meditates spreading a heart full of love to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of love to the whole world—abundant, expansive, limitless, free of enmity and ill will.

  7. 7

    सोso यदेवya·de·va तत्थtat·tha होतिho·ti रूपगतंrū·pa·ga·taṃ वेदनागतंve·da·nā·ga·taṃ सञ्ञागतंsañ·ñā·ga·taṃ सङ्खारगतंsaṅ·khā·ra·ga·taṃ विञ्ञाणगतंviñ·ñā·ṇa·ga·taṃ तेte धम्मेdham·me अनिच्चतोa·nic·ca·to दुक्खतोduk·kha·to रोगतोro·ga·to गण्डतोgaṇ·ḍa·to सल्लतोsal·la·to अघतोa·gha·to आबाधतोā·bā·dha·to परतोpa·ra·to पलोकतोpa·lo·ka·to सुञ्ञतोsuñ·ña·to अनत्ततोa·nat·ta·to समनुपस्सति।sa·ma·nu·pas·sa·ti

    So yadeva tattha hoti rūpagataṁ vedanāgataṁ saññāgataṁ saṅkhāragataṁ viññāṇagataṁ te dhamme aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato samanupassati.

    They contemplate the phenomena there—included in form, feeling, perception, choices, and consciousness—as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.

  8. 8

    सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुद्धावासानंsud·dhā·vā·sā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti

    So kāyassa bhedā paraṁ maraṇā suddhāvāsānaṁ devānaṁ sahabyataṁ upapajjati.

    When their body breaks up, after death, they’re reborn in the company of the gods of the pure abodes.

  9. 9

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve उपपत्तिu·pa·pat·ti असाधारणाa·sā·dhā·ra·ṇā पुथुज्जनेहि।pu·thuj·ja·ne·hi

    Ayaṁ, bhikkhave, upapatti asādhāraṇā puthujjanehi.

    This rebirth is distinct from that of ordinary people.

  10. 10

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve इधेकच्चोi·dhe·kac·co पुग्गलोpug·ga·lo करुणाka·ru·ṇā …पे…pe

    Puna caparaṁ, bhikkhave, idhekacco puggalo karuṇā …pe…

    Furthermore, an individual meditates spreading a heart full of compassion …

  11. 11

    मुदिताmu·di·tā …पे…pe

    muditā …pe…

    rejoicing …

  12. 12

    उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā एकंe·kaṃ दिसंdi·saṃ फरित्वाpha·rit·vā विहरति,vi·ha·ra·ti तथाta·thā दुतियंdu·ti·yaṃ तथाta·thā ततियंta·ti·yaṃ तथाta·thā चतुत्थं।ca·tut·thaṃ इतिi·ti उद्धमधोud·dha·ma·dho तिरियंti·ri·yaṃ सब्बधिsab·ba·dhi सब्बत्ततायsab·bat·ta·tā·ya सब्बावन्तंsab·bā·van·taṃ लोकंlo·kaṃ उपेक्खासहगतेनu·pek·khā·sa·ha·ga·te·na चेतसाce·ta·sā विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेनab·yā·paj·je·na फरित्वाpha·rit·vā विहरति।vi·ha·ra·ti

    upekkhāsahagatena cetasā ekaṁ disaṁ pharitvā viharati, tathā dutiyaṁ tathā tatiyaṁ tathā catutthaṁ. Iti uddhamadho tiriyaṁ sabbadhi sabbattatāya sabbāvantaṁ lokaṁ upekkhāsahagatena cetasā vipulena mahaggatena appamāṇena averena abyāpajjena pharitvā viharati.

    equanimity to one direction, and to the second, and to the third, and to the fourth. In the same way above, below, across, everywhere, all around, they spread a heart full of equanimity to the whole world—abundant, expansive, limitless, free of enmity and ill will.

  13. 13

    सोso यदेवya·de·va तत्थtat·tha होतिho·ti रूपगतंrū·pa·ga·taṃ वेदनागतंve·da·nā·ga·taṃ सञ्ञागतंsañ·ñā·ga·taṃ सङ्खारगतंsaṅ·khā·ra·ga·taṃ विञ्ञाणगतंviñ·ñā·ṇa·ga·taṃ तेte धम्मेdham·me अनिच्चतोa·nic·ca·to दुक्खतोduk·kha·to रोगतोro·ga·to गण्डतोgaṇ·ḍa·to सल्लतोsal·la·to अघतोa·gha·to आबाधतोā·bā·dha·to परतोpa·ra·to पलोकतोpa·lo·ka·to सुञ्ञतोsuñ·ña·to अनत्ततोa·nat·ta·to समनुपस्सति।sa·ma·nu·pas·sa·ti

    So yadeva tattha hoti rūpagataṁ vedanāgataṁ saññāgataṁ saṅkhāragataṁ viññāṇagataṁ te dhamme aniccato dukkhato rogato gaṇḍato sallato aghato ābādhato parato palokato suññato anattato samanupassati.

    They contemplate the phenomena there—included in form, feeling, perception, choices, and consciousness—as impermanent, as suffering, as diseased, as a boil, as a dart, as gloom, as an affliction, as alien, as breaking apart, as empty, as not-self.

  14. 14

    सोso कायस्सkā·yas·sa भेदाbhe·dā परंpa·raṃ मरणाma·ra·ṇā सुद्धावासानंsud·dhā·vā·sā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti

    So kāyassa bhedā paraṁ maraṇā suddhāvāsānaṁ devānaṁ sahabyataṁ upapajjati.

    When their body breaks up, after death, they’re reborn in the company of the gods of the pure abodes.

  15. 15

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve उपपत्तिu·pa·pat·ti असाधारणाa·sā·dhā·ra·ṇā पुथुज्जनेहि।pu·thuj·ja·ne·hi

    Ayaṁ, bhikkhave, upapatti asādhāraṇā puthujjanehi.

    This rebirth is distinct from that of ordinary people.

  16. 16

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्ति।lo·kas·min·ti

    Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasminti.

    These are the four individuals found in the world.”

  17. 17

    छट्ठं।chaṭ·ṭhaṃ

    Chaṭṭhaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.