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Numbered Discourses 4 127 अङ्गुत्तर 4 127
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Paṭhamatathāgataacchariyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation
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Numbered Discourses 4.127
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पठमतथागतअच्छरियसुत्तpa·ṭha·ma·ta·thā·ga·ta·ac·cha·ri·ya·sut·ta
Paṭhamatathāgataacchariyasutta
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“तथागतस्स,ta·thā·ga·tas·sa भिक्खवे,bhik·kha·ve अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa पातुभावाpā·tu·bhā·vā चत्तारोcat·tā·ro अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्माdham·mā पातुभवन्ति।pā·tu·bha·van·ti
“Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā cattāro acchariyā abbhutā dhammā pātubhavanti.
“Mendicants, with the appearance of a Realized One, a perfected one, a fully awakened Buddha, four incredible and amazing things appear.
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यदा,ya·dā भिक्खवे,bhik·kha·ve बोधिसत्तोbo·dhi·sat·to तुसिताtu·si·tā कायाkā·yā चवित्वाca·vit·vā सतोsa·to सम्पजानोsam·pa·jā·no मातुकुच्छिंmā·tu·kuc·chiṃ ओक्कमति,ok·ka·ma·ti अथa·tha सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Yadā, bhikkhave, bodhisatto tusitā kāyā cavitvā sato sampajāno mātukucchiṁ okkamati, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
When the being intent on awakening passes away from the host of joyful gods, he’s conceived in his mother’s womb, mindful and aware. And then—in this world with its gods, Māras, and divinities, this population with its ascetics and brahmins, gods and humans—an immeasurable, magnificent light appears, surpassing the glory of the gods.
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यापिyā·pi ताtā लोकन्तरिकाlo·kan·ta·ri·kā अघाa·ghā असंवुताa·saṃ·vu·tā अन्धकाराan·dha·kā·rā अन्धकारतिमिसाan·dha·kā·ra·ti·mi·sā यत्थपिमेसंyat·tha·pi·me·saṃ चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ एवंमहिद्धिकानंe·vaṃ·ma·hid·dhi·kā·naṃ एवंमहानुभावानंe·vaṃ·ma·hā·nu·bhā·vā·naṃ आभाā·bhā नानुभोन्ति,nā·nu·bhon·ti तत्थपिtat·tha·pi अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Yāpi tā lokantarikā aghā asaṁvutā andhakārā andhakāratimisā yatthapimesaṁ candimasūriyānaṁ evaṁmahiddhikānaṁ evaṁmahānubhāvānaṁ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
Even in the boundless gloom of interstellar space—so utterly dark that even the luminosity of the moon and the sun, so mighty and powerful, makes no impression—an immeasurable, magnificent light appears, surpassing the glory of the gods.
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तथागतस्स,ta·thā·ga·tas·sa भिक्खवे,bhik·kha·ve अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa पातुभावाpā·tu·bhā·vā अयंa·yaṃ पठमोpa·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मोdham·mo पातुभवति।pā·tu·bha·va·ti
Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṁ paṭhamo acchariyo abbhuto dhammo pātubhavati.
This is the first incredible and amazing thing that appears with the appearance of a Realized One.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve यदाya·dā बोधिसत्तोbo·dhi·sat·to सतोsa·to सम्पजानोsam·pa·jā·no मातुकुच्छिम्हाmā·tu·kuc·chim·hā निक्खमति,nik·kha·ma·ti अथa·tha सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Puna caparaṁ, bhikkhave, yadā bodhisatto sato sampajāno mātukucchimhā nikkhamati, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
Furthermore, the being intent on awakening emerges from his mother’s womb, mindful and aware. And then … an immeasurable, magnificent light appears …
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यापिyā·pi ताtā लोकन्तरिकाlo·kan·ta·ri·kā अघाa·ghā असंवुताa·saṃ·vu·tā अन्धकाराan·dha·kā·rā अन्धकारतिमिसाan·dha·kā·ra·ti·mi·sā यत्थपिमेसंyat·tha·pi·me·saṃ चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ एवंमहिद्धिकानंe·vaṃ·ma·hid·dhi·kā·naṃ एवंमहानुभावानंe·vaṃ·ma·hā·nu·bhā·vā·naṃ आभाā·bhā नानुभोन्ति,nā·nu·bhon·ti तत्थपिtat·tha·pi अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Yāpi tā lokantarikā aghā asaṁvutā andhakārā andhakāratimisā yatthapimesaṁ candimasūriyānaṁ evaṁmahiddhikānaṁ evaṁmahānubhāvānaṁ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
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तथागतस्स,ta·thā·ga·tas·sa भिक्खवे,bhik·kha·ve अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa पातुभावाpā·tu·bhā·vā अयंa·yaṃ दुतियोdu·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मोdham·mo पातुभवति।pā·tu·bha·va·ti
Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṁ dutiyo acchariyo abbhuto dhammo pātubhavati.
This is the second incredible and amazing thing that appears with the appearance of a Realized One.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve यदाya·dā तथागतोta·thā·ga·to अनुत्तरंa·nut·ta·raṃ सम्मासम्बोधिंsam·mā·sam·bo·dhiṃ अभिसम्बुज्झति,a·bhi·sam·buj·jha·ti अथa·tha सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Puna caparaṁ, bhikkhave, yadā tathāgato anuttaraṁ sammāsambodhiṁ abhisambujjhati, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
Furthermore, the Realized One awakens to the supreme perfect awakening. And then … an immeasurable, magnificent light appears …
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यापिyā·pi ताtā लोकन्तरिकाlo·kan·ta·ri·kā अघाa·ghā असंवुताa·saṃ·vu·tā अन्धकाराan·dha·kā·rā अन्धकारतिमिसाan·dha·kā·ra·ti·mi·sā यत्थपिमेसंyat·tha·pi·me·saṃ चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ एवंमहिद्धिकानंe·vaṃ·ma·hid·dhi·kā·naṃ एवंमहानुभावानंe·vaṃ·ma·hā·nu·bhā·vā·naṃ आभाā·bhā नानुभोन्ति,nā·nu·bhon·ti तत्थपिtat·tha·pi अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Yāpi tā lokantarikā aghā asaṁvutā andhakārā andhakāratimisā yatthapimesaṁ candimasūriyānaṁ evaṁmahiddhikānaṁ evaṁmahānubhāvānaṁ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
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तथागतस्स,ta·thā·ga·tas·sa भिक्खवे,bhik·kha·ve अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa पातुभावाpā·tu·bhā·vā अयंa·yaṃ ततियोta·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मोdham·mo पातुभवति।pā·tu·bha·va·ti
Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṁ tatiyo acchariyo abbhuto dhammo pātubhavati.
This is the third incredible and amazing thing that appears with the appearance of a Realized One.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve यदाya·dā तथागतोta·thā·ga·to अनुत्तरंa·nut·ta·raṃ धम्मचक्कंdham·ma·cak·kaṃ पवत्तेति,pa·vat·te·ti अथa·tha सदेवकेsa·de·va·ke लोकेlo·ke समारकेsa·mā·ra·ke सब्रह्मकेsab·rah·ma·ke सस्समणब्राह्मणियाsas·sa·ma·ṇab·rāh·ma·ṇi·yā पजायpa·jā·ya सदेवमनुस्सायsa·de·va·ma·nus·sā·ya अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Puna caparaṁ, bhikkhave, yadā tathāgato anuttaraṁ dhammacakkaṁ pavatteti, atha sadevake loke samārake sabrahmake sassamaṇabrāhmaṇiyā pajāya sadevamanussāya appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
Furthermore, the Realized One rolls forth the supreme Wheel of Dhamma. And then … an immeasurable, magnificent light appears …
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यापिyā·pi ताtā लोकन्तरिकाlo·kan·ta·ri·kā अघाa·ghā असंवुताa·saṃ·vu·tā अन्धकाराan·dha·kā·rā अन्धकारतिमिसाan·dha·kā·ra·ti·mi·sā यत्थपिमेसंyat·tha·pi·me·saṃ चन्दिमसूरियानंcan·di·ma·sū·ri·yā·naṃ एवंमहिद्धिकानंe·vaṃ·ma·hid·dhi·kā·naṃ एवंमहानुभावानंe·vaṃ·ma·hā·nu·bhā·vā·naṃ आभाā·bhā नानुभोन्ति,nā·nu·bhon·ti तत्थपिtat·tha·pi अप्पमाणोap·pa·mā·ṇo उळारोu·ḷā·ro ओभासोo·bhā·so पातुभवतिpā·tu·bha·va·ti अतिक्कम्मेवa·tik·kam·me·va देवानंde·vā·naṃ देवानुभावं।de·vā·nu·bhā·vaṃ
Yāpi tā lokantarikā aghā asaṁvutā andhakārā andhakāratimisā yatthapimesaṁ candimasūriyānaṁ evaṁmahiddhikānaṁ evaṁmahānubhāvānaṁ ābhā nānubhonti, tatthapi appamāṇo uḷāro obhāso pātubhavati atikkammeva devānaṁ devānubhāvaṁ.
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तथागतस्स,ta·thā·ga·tas·sa भिक्खवे,bhik·kha·ve अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa पातुभावाpā·tu·bhā·vā अयंa·yaṃ चतुत्थोca·tut·tho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मोdham·mo पातुभवति।pā·tu·bha·va·ti
Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ayaṁ catuttho acchariyo abbhuto dhammo pātubhavati.
This is the fourth incredible and amazing thing that appears with the appearance of a Realized One.
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तथागतस्स,ta·thā·ga·tas·sa भिक्खवे,bhik·kha·ve अरहतोa·ra·ha·to सम्मासम्बुद्धस्सsam·mā·sam·bud·dhas·sa पातुभावाpā·tu·bhā·vā इमेi·me चत्तारोcat·tā·ro अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्माdham·mā पातुभवन्ती”ति।pā·tu·bha·van·tī
Tathāgatassa, bhikkhave, arahato sammāsambuddhassa pātubhāvā ime cattāro acchariyā abbhutā dhammā pātubhavantī”ti.
With the appearance of a Realized One, the perfected one, the fully awakened Buddha, these four incredible and amazing things appear.”
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सत्तमं।sat·ta·maṃ
Sattamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.