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Numbered Discourses 4 169 अङ्गुत्तर 4 169

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Sasaṅkhārasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।169

    Aṅguttara Nikāya 4.169

    Numbered Discourses 4.169

  2. 2

    17। पटिपदावग्गpa·ṭi·pa·dā·vag·ga

    17. Paṭipadāvagga

    17. Practice

  3. 3

    ससङ्खारसुत्तsa·saṅ·khā·ra·sut·ta

    Sasaṅkhārasutta

    Extra Effort

  4. 4

    “चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    “Cattārome, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

    “Mendicants, these four individuals are found in the world.

  5. 5

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    What four?

  6. 6

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Idha, bhikkhave, ekacco puggalo diṭṭheva dhamme sasaṅkhāraparinibbāyī hoti.

    One individual is fully extinguished in this very life by making extra effort.

  7. 7

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo कायस्सkā·yas·sa भेदाbhe·dā ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Idha pana, bhikkhave, ekacco puggalo kāyassa bhedā sasaṅkhāraparinibbāyī hoti.

    One individual is fully extinguished when the body breaks up by making extra effort.

  8. 8

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Idha pana, bhikkhave, ekacco puggalo diṭṭheva dhamme asaṅkhāraparinibbāyī hoti.

    One individual is fully extinguished in this very life without making extra effort.

  9. 9

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo कायस्सkā·yas·sa भेदाbhe·dā असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Idha pana, bhikkhave, ekacco puggalo kāyassa bhedā asaṅkhāraparinibbāyī hoti.

    One individual is fully extinguished when the body breaks up without making extra effort.

  10. 10

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति?ho·ti

    Kathañca, bhikkhave, puggalo diṭṭheva dhamme sasaṅkhāraparinibbāyī hoti?

    And how is an individual fully extinguished in this very life by making extra effort?

  11. 11

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu असुभानुपस्सीa·su·bhā·nu·pas·sī कायेkā·ye विहरति,vi·ha·ra·ti आहारेā·hā·re पटिकूलसञ्ञी,pa·ṭi·kū·la·sañ·ñī सब्बलोकेsab·ba·lo·ke अनभिरतिसञ्ञी,a·na·bhi·ra·ti·sañ·ñī सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su अनिच्चानुपस्सी।a·nic·cā·nu·pas·sī

    Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratisaññī, sabbasaṅkhāresu aniccānupassī.

    It’s when a mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions,

  12. 12

    मरणसञ्ञाma·ra·ṇa·sañ·ñā खोkho पनस्सpa·nas·sa अज्झत्तंaj·jhat·taṃ सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    Maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti.

    and has well established the perception of their own death.

  13. 13

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  14. 14

    सद्धाबलं,sad·dhā·ba·laṃ हिरिबलं,hi·ri·ba·laṃ ओत्तप्पबलं,ot·tap·pa·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  15. 15

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni अधिमत्तानिa·dhi·mat·tā·ni पातुभवन्ति—pā·tu·bha·van·ti

    Tassimāni pañcindriyāni adhimattāni pātubhavanti—

    And these five faculties manifest in them strongly:

  16. 16

    सद्धिन्द्रियं,sad·dhin·dri·yaṃ वीरियिन्द्रियं,vī·ri·yin·dri·yaṃ सतिन्द्रियं,sa·tin·dri·yaṃ समाधिन्द्रियं,sa·mā·dhin·dri·yaṃ पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.

    faith, energy, mindfulness, immersion, and wisdom.

  17. 17

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ अधिमत्तत्ताa·dhi·mat·tat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    So imesaṁ pañcannaṁ indriyānaṁ adhimattattā diṭṭheva dhamme sasaṅkhāraparinibbāyī hoti.

    Because of the strength of the five faculties, they are fully extinguished in this very life by making extra effort.

  18. 18

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo diṭṭheva dhamme sasaṅkhāraparinibbāyī hoti.

    That’s how an individual is fully extinguished in this very life by making extra effort.

  19. 19

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कायस्सkā·yas·sa भेदाbhe·dā ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति?ho·ti

    Kathañca, bhikkhave, puggalo kāyassa bhedā sasaṅkhāraparinibbāyī hoti?

    How is an individual fully extinguished when the body breaks up by making extra effort?

  20. 20

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu असुभानुपस्सीa·su·bhā·nu·pas·sī कायेkā·ye विहरति,vi·ha·ra·ti आहारेā·hā·re पटिकूलसञ्ञी,pa·ṭi·kū·la·sañ·ñī सब्बलोकेsab·ba·lo·ke अनभिरतिसञ्ञी,a·na·bhi·ra·ti·sañ·ñī सब्बसङ्खारेसुsab·ba·saṅ·khā·re·su अनिच्चानुपस्सी।a·nic·cā·nu·pas·sī

    Idha, bhikkhave, bhikkhu asubhānupassī kāye viharati, āhāre paṭikūlasaññī, sabbaloke anabhiratisaññī, sabbasaṅkhāresu aniccānupassī.

    It’s when a mendicant meditates observing the ugliness of the body, perceives the repulsiveness of food, perceives dissatisfaction with the whole world, observes the impermanence of all conditions,

  21. 21

    मरणसञ्ञाma·ra·ṇa·sañ·ñā खोkho पनस्सpa·nas·sa अज्झत्तंaj·jhat·taṃ सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    Maraṇasaññā kho panassa ajjhattaṁ sūpaṭṭhitā hoti.

    and has well established the perception of their own death.

  22. 22

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  23. 23

    सद्धाबलं,sad·dhā·ba·laṃ हिरिबलं,hi·ri·ba·laṃ ओत्तप्पबलं,ot·tap·pa·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  24. 24

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni मुदूनिmu·dū·ni पातुभवन्ति—pā·tu·bha·van·ti

    Tassimāni pañcindriyāni mudūni pātubhavanti—

    But these five faculties manifest in them weakly:

  25. 25

    सद्धिन्द्रियं,sad·dhin·dri·yaṃ वीरियिन्द्रियं,vī·ri·yin·dri·yaṃ सतिन्द्रियं,sa·tin·dri·yaṃ समाधिन्द्रियं,sa·mā·dhin·dri·yaṃ पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    saddhindriyaṁ, vīriyindriyaṁ, satindriyaṁ, samādhindriyaṁ, paññindriyaṁ.

    faith, energy, mindfulness, immersion, and wisdom.

  26. 26

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ मुदुत्ताmu·dut·tā कायस्सkā·yas·sa भेदाbhe·dā ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    So imesaṁ pañcannaṁ indriyānaṁ muduttā kāyassa bhedā sasaṅkhāraparinibbāyī hoti.

    Because of the weakness of the five faculties, they are fully extinguished when the body breaks up by making extra effort.

  27. 27

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कायस्सkā·yas·sa भेदाbhe·dā ससङ्खारपरिनिब्बायीsa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo kāyassa bhedā sasaṅkhāraparinibbāyī hoti.

    That’s how an individual is fully extinguished when the body breaks up by making extra effort.

  28. 28

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति?ho·ti

    Kathañca, bhikkhave, puggalo diṭṭheva dhamme asaṅkhāraparinibbāyī hoti?

    And how is an individual fully extinguished in this very life without making extra effort?

  29. 29

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe पठमंpa·ṭha·maṃ झानंjhā·naṃ …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ …pe… dutiyaṁ jhānaṁ …pe… tatiyaṁ jhānaṁ …pe… catutthaṁ jhānaṁ upasampajja viharati.

    It’s when a mendicant … enters and remains in the first absorption … second absorption … third absorption … fourth absorption …

  30. 30

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  31. 31

    सद्धाबलंsad·dhā·ba·laṃ …पे…pe पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ …pe… paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  32. 32

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni अधिमत्तानिa·dhi·mat·tā·ni पातुभवन्ति—pā·tu·bha·van·ti

    Tassimāni pañcindriyāni adhimattāni pātubhavanti—

    And these five faculties manifest in them strongly:

  33. 33

    सद्धिन्द्रियंsad·dhin·dri·yaṃ …पे…pe पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    saddhindriyaṁ …pe… paññindriyaṁ.

    faith, energy, mindfulness, immersion, and wisdom.

  34. 34

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ अधिमत्तत्ताa·dhi·mat·tat·tā दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    So imesaṁ pañcannaṁ indriyānaṁ adhimattattā diṭṭheva dhamme asaṅkhāraparinibbāyī hoti.

    Because of the strength of the five faculties, they are fully extinguished in this very life without making extra effort.

  35. 35

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo diṭṭheva dhamme asaṅkhāraparinibbāyī hoti.

    That’s how an individual is fully extinguished in this very life without making extra effort.

  36. 36

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कायस्सkā·yas·sa भेदाbhe·dā असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति?ho·ti

    Kathañca, bhikkhave, puggalo kāyassa bhedā asaṅkhāraparinibbāyī hoti?

    And how is an individual fully extinguished when the body breaks up without making extra effort?

  37. 37

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe पठमंpa·ṭha·maṃ झानंjhā·naṃ …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu vivicceva kāmehi …pe… paṭhamaṁ jhānaṁ …pe… dutiyaṁ jhānaṁ …pe… tatiyaṁ jhānaṁ …pe… catutthaṁ jhānaṁ upasampajja viharati.

    It’s when a mendicant … enters and remains in the first absorption … second absorption … third absorption … fourth absorption …

  38. 38

    सोso इमानिi·mā·ni पञ्चpañ·ca सेखबलानिse·kha·ba·lā·ni उपनिस्सायu·pa·nis·sā·ya विहरति—vi·ha·ra·ti

    So imāni pañca sekhabalāni upanissāya viharati—

    They rely on these five powers of a trainee:

  39. 39

    सद्धाबलं,sad·dhā·ba·laṃ हिरिबलं,hi·ri·ba·laṃ ओत्तप्पबलं,ot·tap·pa·ba·laṃ वीरियबलं,vī·ri·ya·ba·laṃ पञ्ञाबलं।pañ·ñā·ba·laṃ

    saddhābalaṁ, hiribalaṁ, ottappabalaṁ, vīriyabalaṁ, paññābalaṁ.

    faith, conscience, prudence, energy, and wisdom.

  40. 40

    तस्सिमानिtas·si·mā·ni पञ्चिन्द्रियानिpañ·cin·dri·yā·ni …पे…pe पञ्ञिन्द्रियं।pañ·ñin·dri·yaṃ

    Tassimāni pañcindriyāni …pe… paññindriyaṁ.

    But these five faculties manifest in them weakly: faith, energy, mindfulness, immersion, and wisdom.

  41. 41

    सोso इमेसंi·me·saṃ पञ्चन्नंpañ·can·naṃ इन्द्रियानंin·dri·yā·naṃ मुदुत्ताmu·dut·tā कायस्सkā·yas·sa भेदाbhe·dā असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    So imesaṁ pañcannaṁ indriyānaṁ muduttā kāyassa bhedā asaṅkhāraparinibbāyī hoti.

    Because of the weakness of the five faculties, they are fully extinguished when the body breaks up without making extra effort.

  42. 42

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पुग्गलोpug·ga·lo कायस्सkā·yas·sa भेदाbhe·dā असङ्खारपरिनिब्बायीa·saṅ·khā·ra·pa·ri·nib·bā·yī होति।ho·ti

    Evaṁ kho, bhikkhave, puggalo kāyassa bhedā asaṅkhāraparinibbāyī hoti.

    That’s how an individual is fully extinguished when the body breaks up without making extra effort.

  43. 43

    इमेi·me खो,kho भिक्खवे,bhik·kha·ve चत्तारोcat·tā·ro पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिन्”ति।lo·kas·min

    Ime kho, bhikkhave, cattāro puggalā santo saṁvijjamānā lokasmin”ti.

    These are the four individuals found in the world.”

  44. 44

    नवमं।na·va·maṃ

    Navamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.