Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 171 अङ्गुत्तर 4 171
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278
Cetanāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849 · Hide pronunciation
-
1
Numbered Discourses 4.171
-
2
18। सञ्चेतनियवग्गsañ·ce·ta·ni·ya·vag·ga
18. Sañcetaniyavagga
18. Intention
-
3
चेतनासुत्तce·ta·nā·sut·ta
Cetanāsutta
-
4
“कायेkā·ye वा,vā भिक्खवे,bhik·kha·ve सतिsa·ti कायसञ्चेतनाहेतुkā·ya·sañ·ce·ta·nā·he·tu उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
“Kāye vā, bhikkhave, sati kāyasañcetanāhetu uppajjati ajjhattaṁ sukhadukkhaṁ.
“Mendicants, as long as there’s a body, the intention that gives rise to bodily action causes pleasure and pain to arise in oneself.
-
5
वाचायvā·cā·ya वा,vā भिक्खवे,bhik·kha·ve सतिsa·ti वचीसञ्चेतनाहेतुva·cī·sañ·ce·ta·nā·he·tu उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
Vācāya vā, bhikkhave, sati vacīsañcetanāhetu uppajjati ajjhattaṁ sukhadukkhaṁ.
As long as there’s a voice, the intention that gives rise to verbal action causes pleasure and pain to arise in oneself.
-
6
मनेma·ne वा,vā भिक्खवे,bhik·kha·ve सतिsa·ti मनोसञ्चेतनाहेतुma·no·sañ·ce·ta·nā·he·tu उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खंsu·kha·duk·khaṃ अविज्जापच्चयाव।a·vij·jā·pac·ca·yā·va
Mane vā, bhikkhave, sati manosañcetanāhetu uppajjati ajjhattaṁ sukhadukkhaṁ avijjāpaccayāva.
As long as there’s a mind, the intention that gives rise to mental action causes pleasure and pain to arise in oneself. But this is only when dependent on ignorance.
-
7
सामंsā·maṃ वाvā तं,taṃ भिक्खवे,bhik·kha·ve कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
Sāmaṁ vā taṁ, bhikkhave, kāyasaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ.
By oneself one instigates the choice that gives rise to bodily, verbal, and mental action, conditioned by which that pleasure and pain arise in oneself.
-
8
परेpa·re वास्सvās·sa तं,taṃ भिक्खवे,bhik·kha·ve कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरोन्ति,a·bhi·saṅ·kha·ron·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
Pare vāssa taṁ, bhikkhave, kāyasaṅkhāraṁ abhisaṅkharonti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ.
-
9
सम्पजानोsam·pa·jā·no वाvā तं,taṃ भिक्खवे,bhik·kha·ve कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
Sampajāno vā taṁ, bhikkhave, kāyasaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ.
-
10
असम्पजानोa·sam·pa·jā·no वाvā तं,taṃ भिक्खवे,bhik·kha·ve कायसङ्खारंkā·ya·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
Asampajāno vā taṁ, bhikkhave, kāyasaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ.
-
11
सामंsā·maṃ वाvā तं,taṃ भिक्खवे,bhik·kha·ve वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं;su·kha·duk·khaṃ
Sāmaṁ vā taṁ, bhikkhave, vacīsaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ;
(Pāli only)
-
12
परेpa·re वास्सvās·sa तं,taṃ भिक्खवे,bhik·kha·ve वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरोन्ति;a·bhi·saṅ·kha·ron·ti
pare vāssa taṁ, bhikkhave, vacīsaṅkhāraṁ abhisaṅkharonti;
(Pāli only)
-
13
यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं;su·kha·duk·khaṃ
yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ;
(Pāli only)
-
14
सम्पजानोsam·pa·jā·no वाvā तं,taṃ भिक्खवे,bhik·kha·ve वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं;su·kha·duk·khaṃ
sampajāno vā taṁ, bhikkhave, vacīsaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ;
(Pāli only)
-
15
असम्पजानोa·sam·pa·jā·no वाvā तं,taṃ भिक्खवे,bhik·kha·ve वचीसङ्खारंva·cī·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
asampajāno vā taṁ, bhikkhave, vacīsaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ.
(Pāli only)
-
16
सामंsā·maṃ वाvā तं,taṃ भिक्खवे,bhik·kha·ve मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं;su·kha·duk·khaṃ
Sāmaṁ vā taṁ, bhikkhave, manosaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ;
(Pāli only)
-
17
परेpa·re वास्सvās·sa तं,taṃ भिक्खवे,bhik·kha·ve मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरोन्ति,a·bhi·saṅ·kha·ron·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं;su·kha·duk·khaṃ
pare vāssa taṁ, bhikkhave, manosaṅkhāraṁ abhisaṅkharonti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ;
(Pāli only)
-
18
सम्पजानोsam·pa·jā·no वाvā तं,taṃ भिक्खवे,bhik·kha·ve मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं;su·kha·duk·khaṃ
sampajāno vā taṁ, bhikkhave, manosaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ;
(Pāli only)
-
19
असम्पजानोa·sam·pa·jā·no वाvā तं,taṃ भिक्खवे,bhik·kha·ve मनोसङ्खारंma·no·saṅ·khā·raṃ अभिसङ्खरोति,a·bhi·saṅ·kha·ro·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं।su·kha·duk·khaṃ
asampajāno vā taṁ, bhikkhave, manosaṅkhāraṁ abhisaṅkharoti, yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ.
(Pāli only)
- 20
-
21
अविज्जायa·vij·jā·ya त्वेवtve·va असेसविरागनिरोधाa·se·sa·vi·rā·ga·ni·ro·dhā सोso कायोkā·yo नna होतिho·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं,su·kha·duk·khaṃ साsā वाचाvā·cā नna होतिho·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं,su·kha·duk·khaṃ सोso मनोma·no नna होतिho·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खं,su·kha·duk·khaṃ
avijjāya tveva asesavirāganirodhā so kāyo na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, sā vācā na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ, so mano na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhaṁ,
But when ignorance fades away and ceases with no residue left behind, that body, that voice, and that mind no longer exist dependent on which that pleasure and pain arise in oneself.
-
22
खेत्तंkhet·taṃ तंtaṃ नna होतिho·ti …पे…pe वत्थुvat·thu तंtaṃ नna होतिho·ti …पे…pe आयतनंā·ya·ta·naṃ तंtaṃ नna होतिho·ti …पे…pe अधिकरणंa·dhi·ka·ra·ṇaṃ तंtaṃ नna होतिho·ti यंपच्चयास्सyaṃ·pac·ca·yās·sa तंtaṃ उप्पज्जतिup·paj·ja·ti अज्झत्तंaj·jhat·taṃ सुखदुक्खन्ति।su·kha·duk·khan·ti
khettaṁ taṁ na hoti …pe… vatthu taṁ na hoti …pe… āyatanaṁ taṁ na hoti …pe… adhikaraṇaṁ taṁ na hoti yaṁpaccayāssa taṁ uppajjati ajjhattaṁ sukhadukkhanti.
That field does not exist, that ground does not exist, that dimension does not exist, that foundation does not exist, dependent on which that pleasure and pain arise in oneself.”
-
23
चत्तारोमे,cat·tā·ro·me भिक्खवे,bhik·kha·ve अत्तभावपटिलाभा।at·ta·bhā·va·pa·ṭi·lā·bhā
Cattārome, bhikkhave, attabhāvapaṭilābhā.
- 24
-
25
अत्थि,at·thi भिक्खवे,bhik·kha·ve अत्तभावपटिलाभो,at·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe अत्तसञ्चेतनाat·ta·sañ·ce·ta·nā कमति,ka·ma·ti नोno परसञ्चेतना।pa·ra·sañ·ce·ta·nā
Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṁ attabhāvapaṭilābhe attasañcetanā kamati, no parasañcetanā.
There is incarnation where one’s own intention is effective, not that of others.
-
26
अत्थि,at·thi भिक्खवे,bhik·kha·ve अत्तभावपटिलाभो,at·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe परसञ्चेतनाpa·ra·sañ·ce·ta·nā कमति,ka·ma·ti नोno अत्तसञ्चेतना।at·ta·sañ·ce·ta·nā
Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṁ attabhāvapaṭilābhe parasañcetanā kamati, no attasañcetanā.
There is incarnation where the intention of others is effective, not one’s own.
-
27
अत्थि,at·thi भिक्खवे,bhik·kha·ve अत्तभावपटिलाभो,at·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe अत्तसञ्चेतनाat·ta·sañ·ce·ta·nā चca कमतिka·ma·ti परसञ्चेतनाpa·ra·sañ·ce·ta·nā च।ca
Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṁ attabhāvapaṭilābhe attasañcetanā ca kamati parasañcetanā ca.
There is incarnation where both one’s own and others’ intentions are effective.
-
28
अत्थि,at·thi भिक्खवे,bhik·kha·ve अत्तभावपटिलाभो,at·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe नेवत्तसञ्चेतनाne·vat·ta·sañ·ce·ta·nā कमति,ka·ma·ti नोno परसञ्चेतना।pa·ra·sañ·ce·ta·nā
Atthi, bhikkhave, attabhāvapaṭilābho, yasmiṁ attabhāvapaṭilābhe nevattasañcetanā kamati, no parasañcetanā.
There is incarnation where neither one’s own nor others’ intentions are effective.
- 29
- 30
-
31
“इमस्सi·mas·sa खोkho अहं,a·haṃ भन्ते,bhan·te भगवताbha·ga·va·tā सङ्खित्तेनsaṅ·khit·te·na भासितस्सbhā·si·tas·sa एवंe·vaṃ वित्थारेनvit·thā·re·na अत्थंat·thaṃ आजानामि:ā·jā·nā·mi
“imassa kho ahaṁ, bhante, bhagavatā saṅkhittena bhāsitassa evaṁ vitthārena atthaṁ ājānāmi:
“Sir, this is how I understand the detailed meaning of the Buddha’s brief statement.
-
32
‘तत्र,tat·ra भन्ते,bhan·te यायंyā·yaṃ अत्तभावपटिलाभोat·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe अत्तसञ्चेतनाat·ta·sañ·ce·ta·nā कमतिka·ma·ti नोno परसञ्चेतना,pa·ra·sañ·ce·ta·nā अत्तसञ्चेतनाहेतुat·ta·sañ·ce·ta·nā·he·tu तेसंte·saṃ सत्तानंsat·tā·naṃ तम्हाtam·hā कायाkā·yā चुतिcu·ti होति।ho·ti
‘tatra, bhante, yāyaṁ attabhāvapaṭilābho yasmiṁ attabhāvapaṭilābhe attasañcetanā kamati no parasañcetanā, attasañcetanāhetu tesaṁ sattānaṁ tamhā kāyā cuti hoti.
Take the case of the incarnation where one’s own intention is effective, not that of others. Those sentient beings pass away from that realm due to their own intention.
-
33
तत्र,tat·ra भन्ते,bhan·te यायंyā·yaṃ अत्तभावपटिलाभोat·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe परसञ्चेतनाpa·ra·sañ·ce·ta·nā कमतिka·ma·ti नोno अत्तसञ्चेतना,at·ta·sañ·ce·ta·nā परसञ्चेतनाहेतुpa·ra·sañ·ce·ta·nā·he·tu तेसंte·saṃ सत्तानंsat·tā·naṃ तम्हाtam·hā कायाkā·yā चुतिcu·ti होति।ho·ti
Tatra, bhante, yāyaṁ attabhāvapaṭilābho yasmiṁ attabhāvapaṭilābhe parasañcetanā kamati no attasañcetanā, parasañcetanāhetu tesaṁ sattānaṁ tamhā kāyā cuti hoti.
Take the case of the incarnation where the intention of others is effective, not one’s own. Those sentient beings pass away from that realm due to the intention of others.
-
34
तत्र,tat·ra भन्ते,bhan·te यायंyā·yaṃ अत्तभावपटिलाभोat·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe अत्तसञ्चेतनाat·ta·sañ·ce·ta·nā चca कमतिka·ma·ti परसञ्चेतनाpa·ra·sañ·ce·ta·nā च,ca अत्तसञ्चेतनाat·ta·sañ·ce·ta·nā चca परसञ्चेतनाpa·ra·sañ·ce·ta·nā चca हेतुhe·tu तेसंte·saṃ सत्तानंsat·tā·naṃ तम्हाtam·hā कायाkā·yā चुतिcu·ti होति।ho·ti
Tatra, bhante, yāyaṁ attabhāvapaṭilābho yasmiṁ attabhāvapaṭilābhe attasañcetanā ca kamati parasañcetanā ca, attasañcetanā ca parasañcetanā ca hetu tesaṁ sattānaṁ tamhā kāyā cuti hoti.
Take the case of the incarnation where both one’s own and others’ intentions are effective. Those sentient beings pass away from that realm due to both their own and others’ intentions.
-
35
तत्र,tat·ra भन्ते,bhan·te यायंyā·yaṃ अत्तभावपटिलाभोat·ta·bhā·va·pa·ṭi·lā·bho यस्मिंyas·miṃ अत्तभावपटिलाभेat·ta·bhā·va·pa·ṭi·lā·bhe नेवne·va अत्तसञ्चेतनाat·ta·sañ·ce·ta·nā कमतिka·ma·ti नोno परसञ्चेतना,pa·ra·sañ·ce·ta·nā कतमेka·ta·me तेनte·na देवाde·vā दट्ठब्बा’”ति?daṭ·ṭhab·bā
Tatra, bhante, yāyaṁ attabhāvapaṭilābho yasmiṁ attabhāvapaṭilābhe neva attasañcetanā kamati no parasañcetanā, katame tena devā daṭṭhabbā’”ti?
But sir, in the case of the incarnation where neither one’s own nor others’ intentions are effective, what kind of gods does this refer to?”
-
36
“नेवसञ्ञानासञ्ञायतनूपगा,ne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā सारिपुत्त,sā·ri·put·ta देवाde·vā तेनte·na दट्ठब्बा”ति।daṭ·ṭhab·bā
“Nevasaññānāsaññāyatanūpagā, sāriputta, devā tena daṭṭhabbā”ti.
“Sāriputta, it refers to the gods reborn in the dimension of neither perception nor non-perception.”
-
37
“कोko नुnu खो,kho भन्ते,bhan·te हेतुhe·tu कोko पच्चयो,pac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā तम्हाtam·hā कायाkā·yā चुताcu·tā आगामिनोā·gā·mi·no होन्तिhon·ti आगन्तारोā·gan·tā·ro इत्थत्तं?it·that·taṃ
“Ko nu kho, bhante, hetu ko paccayo, yena m’idhekacce sattā tamhā kāyā cutā āgāmino honti āgantāro itthattaṁ?
“What is the cause, sir, what is the reason why some sentient beings pass away from that realm as returners who come back to this place,
-
38
कोko पन,pa·na भन्ते,bhan·te हेतुhe·tu कोko पच्चयो,pac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā तम्हाtam·hā कायाkā·yā चुताcu·tā अनागामिनोa·nā·gā·mi·no होन्तिhon·ti अनागन्तारोa·nā·gan·tā·ro इत्थत्तन्”ति?it·that·tan
Ko pana, bhante, hetu ko paccayo, yena m’idhekacce sattā tamhā kāyā cutā anāgāmino honti anāgantāro itthattan”ti?
-
39
“इध,i·dha सारिपुत्त,sā·ri·put·ta एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa ओरम्भागियानिo·ram·bhā·gi·yā·ni संयोजनानिsaṃ·yo·ja·nā·ni अप्पहीनानिap·pa·hī·nā·ni होन्ति,hon·ti सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
“Idha, sāriputta, ekaccassa puggalassa orambhāgiyāni saṁyojanāni appahīnāni honti, so diṭṭheva dhamme nevasaññānāsaññāyatanaṁ upasampajja viharati.
“Sāriputta, take an individual who hasn’t given up the lower fetters. In this very life they enter and abide in the dimension of neither perception nor non-perception.
- 40
-
41
तत्थtat·tha ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no नेवसञ्ञानासञ्ञायतनूपगानंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati.
If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the dimension of neither perception nor non-perception.
- 42
-
43
इधi·dha पन,pa·na सारिपुत्त,sā·ri·put·ta एकच्चस्सe·kac·cas·sa पुग्गलस्सpug·ga·las·sa ओरम्भागियानिo·ram·bhā·gi·yā·ni संयोजनानिsaṃ·yo·ja·nā·ni पहीनानिpa·hī·nā·ni होन्ति,hon·ti सोso दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha pana, sāriputta, ekaccassa puggalassa orambhāgiyāni saṁyojanāni pahīnāni honti, so diṭṭheva dhamme nevasaññānāsaññāyatanaṁ upasampajja viharati.
Sāriputta, take an individual who has given up the lower fetters. In this very life they enter and abide in the dimension of neither perception nor non-perception.
- 44
-
45
तत्थtat·tha ठितोṭhi·to तदधिमुत्तोta·da·dhi·mut·to तब्बहुलविहारीtab·ba·hu·la·vi·hā·rī अपरिहीनोa·pa·ri·hī·no कालंkā·laṃ कुरुमानोku·ru·mā·no नेवसञ्ञानासञ्ञायतनूपगानंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā·naṃ देवानंde·vā·naṃ सहब्यतंsa·hab·ya·taṃ उपपज्जति।u·pa·paj·ja·ti
tattha ṭhito tadadhimutto tabbahulavihārī aparihīno kālaṁ kurumāno nevasaññānāsaññāyatanūpagānaṁ devānaṁ sahabyataṁ upapajjati.
If they abide in that, are committed to it, and meditate on it often without losing it, when they die they’re reborn in the company of the gods of the dimension of neither perception nor non-perception.
- 46
-
47
अयंa·yaṃ खो,kho सारिपुत्त,sā·ri·put·ta हेतुhe·tu अयंa·yaṃ पच्चयो,pac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā तम्हाtam·hā कायाkā·yā चुताcu·tā आगामिनोā·gā·mi·no होन्तिhon·ti आगन्तारोā·gan·tā·ro इत्थत्तं।it·that·taṃ
Ayaṁ kho, sāriputta, hetu ayaṁ paccayo, yena m’idhekacce sattā tamhā kāyā cutā āgāmino honti āgantāro itthattaṁ.
This is the cause, this is the reason why some sentient beings pass away from that realm as returners who come back to this place,
-
48
अयंa·yaṃ पन,pa·na सारिपुत्त,sā·ri·put·ta हेतुhe·tu अयंa·yaṃ पच्चयो,pac·ca·yo येनye·na म्’इधेकच्चेm सत्ताsat·tā तम्हाtam·hā कायाkā·yā चुताcu·tā अनागामिनोa·nā·gā·mi·no होन्तिhon·ti अनागन्तारोa·nā·gan·tā·ro इत्थत्तन्”ति।it·that·tan
Ayaṁ pana, sāriputta, hetu ayaṁ paccayo, yena m’idhekacce sattā tamhā kāyā cutā anāgāmino honti anāgantāro itthattan”ti.
-
49
पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.