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Numbered Discourses 4 172 अङ्गुत्तर 4 172

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Vibhattisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।172

    Aṅguttara Nikāya 4.172

    Numbered Discourses 4.172

  2. 2

    18। सञ्चेतनियवग्गsañ·ce·ta·ni·ya·vag·ga

    18. Sañcetaniyavagga

    18. Intention

  3. 3

    विभत्तिसुत्तvi·bhat·ti·sut·ta

    Vibhattisutta

    Sāriputta’s Attainment of Textual Analysis

  4. 4

    तत्रtat·ra खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भिक्खूbhik·khū आमन्तेसि:ā·man·te·si

    Tatra kho āyasmā sāriputto bhikkhū āmantesi:

    There Sāriputta addressed the mendicants:

  5. 5

    “आवुसोā·vu·so भिक्खवे”ति।bhik·kha·ve

    “āvuso bhikkhave”ti.

    “Reverends, mendicants!”

  6. 6

    “आवुसो”तिā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to सारिपुत्तस्सsā·ri·put·tas·sa पच्चस्सोसुं।pac·cas·so·suṃ

    “Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

    “Reverend,” they replied.

  7. 7

    आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to एतदवोच:e·ta·da·vo·ca

    Āyasmā sāriputto etadavoca:

    Sāriputta said this:

  8. 8

    “अद्धमासूपसम्पन्नेनad·dha·mā·sū·pa·sam·pan·ne·na मे,me आवुसो,ā·vu·so अत्थपटिसम्भिदाat·tha·pa·ṭi·sam·bhi·dā सच्छिकताsac·chi·ka·tā ओधिसोo·dhi·so ब्यञ्जनसो।byañ·ja·na·so

    “Addhamāsūpasampannena me, āvuso, atthapaṭisambhidā sacchikatā odhiso byañjanaso.

    “Reverends, I realized the textual analysis of the meaning—piece by piece and expression by expression—a fortnight after I ordained.

  9. 9

    तमहंta·ma·haṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na आचिक्खामिā·cik·khā·mi देसेमिde·se·mi पञ्ञापेमिpañ·ñā·pe·mi पट्ठपेमिpaṭ·ṭha·pe·mi विवरामिvi·va·rā·mi विभजामिvi·bha·jā·mi उत्तानीकरोमि।ut·tā·nī·ka·ro·mi

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

    In many ways I explain, teach, assert, establish, clarify, analyze, and reveal it.

  10. 10

    यस्सyas·sa खोkho पनस्सpa·nas·sa कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वा,vā सोso मंmaṃ पञ्हेन।pañ·he·na

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

    Whoever has any doubt or uncertainty, let them ask me,

  11. 11

    अहंa·haṃ वेय्याकरणेनvey·yā·ka·ra·ṇe·na सम्मुखीभूतोsam·mu·khī·bhū·to नोno सत्थाsat·thā योyo नोno धम्मानंdham·mā·naṃ सुकुसलो।su·ku·sa·lo

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo.

    I will answer. Our teacher is present, he who is so very skilled in our teachings.

  12. 12

    अद्धमासूपसम्पन्नेनad·dha·mā·sū·pa·sam·pan·ne·na मे,me आवुसो,ā·vu·so धम्मपटिसम्भिदाdham·ma·pa·ṭi·sam·bhi·dā सच्छिकताsac·chi·ka·tā ओधिसोo·dhi·so ब्यञ्जनसो।byañ·ja·na·so

    Addhamāsūpasampannena me, āvuso, dhammapaṭisambhidā sacchikatā odhiso byañjanaso.

    I realized the textual analysis of the text—piece by piece and expression by expression—a fortnight after I ordained. …

  13. 13

    तमहंta·ma·haṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na आचिक्खामिā·cik·khā·mi देसेमिde·se·mi पञ्ञापेमिpañ·ñā·pe·mi पट्ठपेमिpaṭ·ṭha·pe·mi विवरामिvi·va·rā·mi विभजामिvi·bha·jā·mi उत्तानीकरोमि।ut·tā·nī·ka·ro·mi

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

    (Pāli only)

  14. 14

    यस्सyas·sa खोkho पनस्सpa·nas·sa कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वा,vā सोso मंmaṃ पञ्हेन।pañ·he·na

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

    (Pāli only)

  15. 15

    अहंa·haṃ वेय्याकरणेनvey·yā·ka·ra·ṇe·na सम्मुखीभूतोsam·mu·khī·bhū·to नोno सत्थाsat·thā योyo नोno धम्मानंdham·mā·naṃ सुकुसलो।su·ku·sa·lo

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo.

    (Pāli only)

  16. 16

    अद्धमासूपसम्पन्नेनad·dha·mā·sū·pa·sam·pan·ne·na मे,me आवुसो,ā·vu·so निरुत्तिपटिसम्भिदाni·rut·ti·pa·ṭi·sam·bhi·dā सच्छिकताsac·chi·ka·tā ओधिसोo·dhi·so ब्यञ्जनसो।byañ·ja·na·so

    Addhamāsūpasampannena me, āvuso, niruttipaṭisambhidā sacchikatā odhiso byañjanaso.

    I realized the textual analysis of definition—piece by piece and expression by expression—a fortnight after I ordained. …

  17. 17

    तमहंta·ma·haṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na आचिक्खामिā·cik·khā·mi देसेमिde·se·mi पञ्ञापेमिpañ·ñā·pe·mi पट्ठपेमिpaṭ·ṭha·pe·mi विवरामिvi·va·rā·mi विभजामिvi·bha·jā·mi उत्तानीकरोमि।ut·tā·nī·ka·ro·mi

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

    (Pāli only)

  18. 18

    यस्सyas·sa खोkho पनस्सpa·nas·sa कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वा,vā सोso मंmaṃ पञ्हेन।pañ·he·na

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

    (Pāli only)

  19. 19

    अहंa·haṃ वेय्याकरणेनvey·yā·ka·ra·ṇe·na सम्मुखीभूतोsam·mu·khī·bhū·to नोno सत्थाsat·thā योyo नोno धम्मानंdham·mā·naṃ सुकुसलो।su·ku·sa·lo

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo.

    (Pāli only)

  20. 20

    अद्धमासूपसम्पन्नेनad·dha·mā·sū·pa·sam·pan·ne·na मे,me आवुसो,ā·vu·so पटिभानपटिसम्भिदाpa·ṭi·bhā·na·pa·ṭi·sam·bhi·dā सच्छिकताsac·chi·ka·tā ओधिसोo·dhi·so ब्यञ्जनसो।byañ·ja·na·so

    Addhamāsūpasampannena me, āvuso, paṭibhānapaṭisambhidā sacchikatā odhiso byañjanaso.

    I realized the textual analysis of eloquence—piece by piece and expression by expression—a fortnight after I ordained.

  21. 21

    तमहंta·ma·haṃ अनेकपरियायेनa·ne·ka·pa·ri·yā·ye·na आचिक्खामिā·cik·khā·mi देसेमिde·se·mi पञ्ञापेमिpañ·ñā·pe·mi पट्ठपेमिpaṭ·ṭha·pe·mi विवरामिvi·va·rā·mi विभजामिvi·bha·jā·mi उत्तानीकरोमि।ut·tā·nī·ka·ro·mi

    Tamahaṁ anekapariyāyena ācikkhāmi desemi paññāpemi paṭṭhapemi vivarāmi vibhajāmi uttānīkaromi.

    In many ways I explain, teach, assert, establish, clarify, analyze, and reveal it.

  22. 22

    यस्सyas·sa खोkho पनस्सpa·nas·sa कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वा,vā सोso मंmaṃ पञ्हेन।pañ·he·na

    Yassa kho panassa kaṅkhā vā vimati vā, so maṁ pañhena.

    If anyone has any doubt or uncertainty, let them ask me,

  23. 23

    अहंa·haṃ वेय्याकरणेनvey·yā·ka·ra·ṇe·na सम्मुखीभूतोsam·mu·khī·bhū·to नोno सत्थाsat·thā योyo नोno धम्मानंdham·mā·naṃ सुकुसलो”ति।su·ku·sa·lo

    Ahaṁ veyyākaraṇena sammukhībhūto no satthā yo no dhammānaṁ sukusalo”ti.

    I will answer. Our teacher is present, he who is so very skilled in our teachings.”

  24. 24

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.