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Numbered Discourses 4 194 अङ्गुत्तर 4 194
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Sāmugiyasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 4.194
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सामुगियसुत्तsā·mu·gi·ya·sut·ta
Sāmugiyasutta
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एकंe·kaṃ समयंsa·ma·yaṃ आयस्माā·yas·mā आनन्दोā·nan·do कोलियेसुko·li·ye·su विहरतिvi·ha·ra·ti सामुगंsā·mu·gaṃ नामnā·ma कोलियानंko·li·yā·naṃ निगमो।ni·ga·mo
Ekaṁ samayaṁ āyasmā ānando koliyesu viharati sāmugaṁ nāma koliyānaṁ nigamo.
At one time Venerable Ānanda was staying in the land of the Koliyans, where they have a town named Sāpūga.
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अथa·tha खोkho सम्बहुलाsam·ba·hu·lā सामुगियाsā·mu·gi·yā कोलियपुत्ताko·li·ya·put·tā येनायस्माye·nā·yas·mā आनन्दोā·nan·do तेनुपसङ्कमिंसु;te·nu·pa·saṅ·ka·miṃ·su उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदिंसु।ni·sī·diṃ·su एकमन्तंe·ka·man·taṃ निसिन्नेni·sin·ne खोkho तेte सामुगियेsā·mu·gi·ye कोलियपुत्तेko·li·ya·put·te आयस्माā·yas·mā आनन्दोā·nan·do एतदवोच:e·ta·da·vo·ca
Atha kho sambahulā sāmugiyā koliyaputtā yenāyasmā ānando tenupasaṅkamiṁsu; upasaṅkamitvā āyasmantaṁ ānandaṁ abhivādetvā ekamantaṁ nisīdiṁsu. Ekamantaṁ nisinne kho te sāmugiye koliyaputte āyasmā ānando etadavoca:
Then several Koliyans from Sāpūga went up to Ānanda, bowed, and sat down to one side. Then Venerable Ānanda said to them:
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“चत्तारिमानि,cat·tā·ri·mā·ni ब्यग्घपज्जा,byag·gha·paj·jā पारिसुद्धिपधानियङ्गानिpā·ri·sud·dhi·pa·dhā·ni·yaṅ·gā·ni तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na सम्मदक्खातानिsam·ma·dak·khā·tā·ni सत्तानंsat·tā·naṃ विसुद्धियाvi·sud·dhi·yā सोकपरिदेवानंso·ka·pa·ri·de·vā·naṃ समतिक्कमायsa·ma·tik·ka·mā·ya दुक्खदोमनस्सानंduk·kha·do·ma·nas·sā·naṃ अत्थङ्गमायat·thaṅ·ga·mā·ya ञायस्सñā·yas·sa अधिगमायa·dhi·ga·mā·ya निब्बानस्सnib·bā·nas·sa सच्छिकिरियाय।sac·chi·ki·ri·yā·ya
“Cattārimāni, byagghapajjā, pārisuddhipadhāniyaṅgāni tena bhagavatā jānatā passatā arahatā sammāsambuddhena sammadakkhātāni sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya.
“Byagghapajjas, these four factors of trying to be pure have been rightly explained by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.
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सीलपारिसुद्धिपधानियङ्गं,sī·la·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ चित्तपारिसुद्धिपधानियङ्गं,cit·ta·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ दिट्ठिपारिसुद्धिपधानियङ्गं,diṭ·ṭhi·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ विमुत्तिपारिसुद्धिपधानियङ्गं।vi·mut·ti·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ
Sīlapārisuddhipadhāniyaṅgaṁ, cittapārisuddhipadhāniyaṅgaṁ, diṭṭhipārisuddhipadhāniyaṅgaṁ, vimuttipārisuddhipadhāniyaṅgaṁ.
The factors of trying to be pure in ethics, mind, view, and freedom.
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इध,i·dha ब्यग्घपज्जा,byag·gha·paj·jā भिक्खुbhik·khu सीलवाsī·la·vā होतिho·ti …पे…pe समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su
Idha, byagghapajjā, bhikkhu sīlavā hoti …pe… samādāya sikkhati sikkhāpadesu.
It’s when a mendicant is ethical, restrained in the monastic code, conducting themselves well and resorting for alms in suitable places. Seeing danger in the slightest fault, they keep the rules they’ve undertaken.
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अयंa·yaṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā सीलपारिसुद्धि।sī·la·pā·ri·sud·dhi
Ayaṁ vuccati, byagghapajjā, sīlapārisuddhi.
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इतिi·ti एवरूपिंe·va·rū·piṃ सीलपारिसुद्धिंsī·la·pā·ri·sud·dhiṃ अपरिपूरंa·pa·ri·pū·raṃ वाvā परिपूरेस्सामिpa·ri·pū·res·sā·mi परिपूरंpa·ri·pū·raṃ वाvā तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामीति,a·nug·ga·hes·sā·mī·ti योyo तत्थtat·tha छन्दोchan·do चca वायामोvā·yā·mo चca उस्साहोus·sā·ho चca उस्सोळ्हीus·so·ḷhī चca अप्पटिवानीap·pa·ṭi·vā·nī चca सतिsa·ti चca सम्पजञ्ञञ्च,sam·pa·jañ·ñañ·ca इदंi·daṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā सीलपारिसुद्धिपधानियङ्गं।sī·la·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ
Iti evarūpiṁ sīlapārisuddhiṁ aparipūraṁ vā paripūressāmi paripūraṁ vā tattha tattha paññāya anuggahessāmīti, yo tattha chando ca vāyāmo ca ussāho ca ussoḷhī ca appaṭivānī ca sati ca sampajaññañca, idaṁ vuccati, byagghapajjā, sīlapārisuddhipadhāniyaṅgaṁ.
They think: ‘I will fulfill such purity of ethics, or, if it’s already fulfilled, I’ll support it in every situation by wisdom.’ Their enthusiasm for that—their effort, zeal, vigor, perseverance, mindfulness, and situational awareness—is called the factor of trying to be pure in ethics.
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इध,i·dha ब्यग्घपज्जा,byag·gha·paj·jā भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
Idha, byagghapajjā, bhikkhu vivicceva kāmehi …pe… catutthaṁ jhānaṁ upasampajja viharati.
It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption … second absorption … third absorption … fourth absorption.
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अयंa·yaṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā चित्तपारिसुद्धि।cit·ta·pā·ri·sud·dhi
Ayaṁ vuccati, byagghapajjā, cittapārisuddhi.
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इतिi·ti एवरूपिंe·va·rū·piṃ चित्तपारिसुद्धिंcit·ta·pā·ri·sud·dhiṃ अपरिपूरंa·pa·ri·pū·raṃ वाvā परिपूरेस्सामिpa·ri·pū·res·sā·mi परिपूरंpa·ri·pū·raṃ वाvā तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामीति,a·nug·ga·hes·sā·mī·ti योyo तत्थtat·tha छन्दोchan·do चca वायामोvā·yā·mo चca उस्साहोus·sā·ho चca उस्सोळ्हीus·so·ḷhī चca अप्पटिवानीap·pa·ṭi·vā·nī चca सतिsa·ti चca सम्पजञ्ञञ्च,sam·pa·jañ·ñañ·ca इदंi·daṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā चित्तपारिसुद्धिपधानियङ्गं।cit·ta·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ
Iti evarūpiṁ cittapārisuddhiṁ aparipūraṁ vā paripūressāmi paripūraṁ vā tattha tattha paññāya anuggahessāmīti, yo tattha chando ca vāyāmo ca ussāho ca ussoḷhī ca appaṭivānī ca sati ca sampajaññañca, idaṁ vuccati, byagghapajjā, cittapārisuddhipadhāniyaṅgaṁ.
They think: ‘I will fulfill such purity of mind, or, if it’s already fulfilled, I’ll support it in every situation by wisdom.’ Their enthusiasm for that—their effort, zeal, vigor, perseverance, mindfulness, and situational awareness—is called the factor of trying to be pure in mind.
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इध,i·dha ब्यग्घपज्जा,byag·gha·paj·jā भिक्खुbhik·khu ‘इदंi·daṃ दुक्खन्’तिduk·khan यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti …पे…pe ‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā यथाभूतंya·thā·bhū·taṃ पजानाति।pa·jā·nā·ti
Idha, byagghapajjā, bhikkhu ‘idaṁ dukkhan’ti yathābhūtaṁ pajānāti …pe… ‘ayaṁ dukkhanirodhagāminī paṭipadā’ti yathābhūtaṁ pajānāti.
Take a mendicant who truly understands: ‘This is suffering’ … ‘This is the origin of suffering’ … ‘This is the cessation of suffering’ … ‘This is the practice that leads to the cessation of suffering’.
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अयंa·yaṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā दिट्ठिपारिसुद्धि।diṭ·ṭhi·pā·ri·sud·dhi
Ayaṁ vuccati, byagghapajjā, diṭṭhipārisuddhi.
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इतिi·ti एवरूपिंe·va·rū·piṃ दिट्ठिपारिसुद्धिंdiṭ·ṭhi·pā·ri·sud·dhiṃ अपरिपूरंa·pa·ri·pū·raṃ वाvā …पे…pe तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामीति,a·nug·ga·hes·sā·mī·ti योyo तत्थtat·tha छन्दोchan·do चca वायामोvā·yā·mo चca उस्साहोus·sā·ho चca उस्सोळ्हीus·so·ḷhī चca अप्पटिवानीap·pa·ṭi·vā·nī चca सतिsa·ti चca सम्पजञ्ञञ्च,sam·pa·jañ·ñañ·ca इदंi·daṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā दिट्ठिपारिसुद्धिपधानियङ्गं।diṭ·ṭhi·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ
Iti evarūpiṁ diṭṭhipārisuddhiṁ aparipūraṁ vā …pe… tattha tattha paññāya anuggahessāmīti, yo tattha chando ca vāyāmo ca ussāho ca ussoḷhī ca appaṭivānī ca sati ca sampajaññañca, idaṁ vuccati, byagghapajjā, diṭṭhipārisuddhipadhāniyaṅgaṁ.
They think: ‘I will fulfill such purity of view, or, if it’s already fulfilled, I’ll support it in every situation by wisdom.’ Their enthusiasm for that—their effort, zeal, vigor, perseverance, mindfulness, and situational awareness—is called the factor of trying to be pure in view.
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सsa खोkho सो,so ब्यग्घपज्जा,byag·gha·paj·jā अरियसावकोa·ri·ya·sā·va·ko इमिनाi·mi·nā चca सीलपारिसुद्धिपधानियङ्गेनsī·la·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·ge·na समन्नागतोsa·man·nā·ga·to इमिनाi·mi·nā चca चित्तपारिसुद्धिपधानियङ्गेनcit·ta·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·ge·na समन्नागतोsa·man·nā·ga·to इमिनाi·mi·nā चca दिट्ठिपारिसुद्धिपधानियङ्गेनdiṭ·ṭhi·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·ge·na समन्नागतोsa·man·nā·ga·to रजनीयेसुra·ja·nī·ye·su धम्मेसुdham·me·su चित्तंcit·taṃ विराजेति,vi·rā·je·ti विमोचनीयेसुvi·mo·ca·nī·ye·su धम्मेसुdham·me·su चित्तंcit·taṃ विमोचेति।vi·mo·ce·ti
Sa kho so, byagghapajjā, ariyasāvako iminā ca sīlapārisuddhipadhāniyaṅgena samannāgato iminā ca cittapārisuddhipadhāniyaṅgena samannāgato iminā ca diṭṭhipārisuddhipadhāniyaṅgena samannāgato rajanīyesu dhammesu cittaṁ virājeti, vimocanīyesu dhammesu cittaṁ vimoceti.
That noble disciple—who has these factors of trying to be pure in ethics, mind, and view—detaches their mind from things that arouse greed, and frees their mind from things that it should be freed from.
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सोso रजनीयेसुra·ja·nī·ye·su धम्मेसुdham·me·su चित्तंcit·taṃ विराजेत्वा,vi·rā·jet·vā विमोचनीयेसुvi·mo·ca·nī·ye·su धम्मेसुdham·me·su चित्तंcit·taṃ विमोचेत्वाvi·mo·cet·vā सम्माविमुत्तिंsam·mā·vi·mut·tiṃ फुसति।phu·sa·ti
So rajanīyesu dhammesu cittaṁ virājetvā, vimocanīyesu dhammesu cittaṁ vimocetvā sammāvimuttiṁ phusati.
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अयंa·yaṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā विमुत्तिपारिसुद्धि।vi·mut·ti·pā·ri·sud·dhi
Ayaṁ vuccati, byagghapajjā, vimuttipārisuddhi.
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इतिi·ti एवरूपिंe·va·rū·piṃ विमुत्तिपारिसुद्धिंvi·mut·ti·pā·ri·sud·dhiṃ अपरिपूरंa·pa·ri·pū·raṃ वाvā परिपूरेस्सामिpa·ri·pū·res·sā·mi परिपूरंpa·ri·pū·raṃ वाvā तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामीति,a·nug·ga·hes·sā·mī·ti योyo तत्थtat·tha छन्दोchan·do चca वायामोvā·yā·mo चca उस्साहोus·sā·ho चca उस्सोळ्हीus·so·ḷhī चca अप्पटिवानीap·pa·ṭi·vā·nī चca सतिsa·ti चca सम्पजञ्ञञ्च,sam·pa·jañ·ñañ·ca इदंi·daṃ वुच्चति,vuc·ca·ti ब्यग्घपज्जा,byag·gha·paj·jā विमुत्तिपारिसुद्धिपधानियङ्गं।vi·mut·ti·pā·ri·sud·dhi·pa·dhā·ni·yaṅ·gaṃ
Iti evarūpiṁ vimuttipārisuddhiṁ aparipūraṁ vā paripūressāmi paripūraṁ vā tattha tattha paññāya anuggahessāmīti, yo tattha chando ca vāyāmo ca ussāho ca ussoḷhī ca appaṭivānī ca sati ca sampajaññañca, idaṁ vuccati, byagghapajjā, vimuttipārisuddhipadhāniyaṅgaṁ.
They think: ‘I will fulfill such purity of freedom, or, if it’s already fulfilled, I’ll support it in every situation by wisdom.’ Their enthusiasm for that—their effort, zeal, vigor, perseverance, mindfulness, and situational awareness—is called the factor of trying to be pure in freedom.
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इमानिi·mā·ni खो,kho ब्यग्घपज्जा,byag·gha·paj·jā चत्तारिcat·tā·ri पारिसुद्धिपधानियङ्गानिpā·ri·sud·dhi·pa·dhā·ni·yaṅ·gā·ni तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na सम्मदक्खातानिsam·ma·dak·khā·tā·ni सत्तानंsat·tā·naṃ विसुद्धियाvi·sud·dhi·yā सोकपरिदेवानंso·ka·pa·ri·de·vā·naṃ समतिक्कमायsa·ma·tik·ka·mā·ya दुक्खदोमनस्सानंduk·kha·do·ma·nas·sā·naṃ अत्थङ्गमायat·thaṅ·ga·mā·ya ञायस्सñā·yas·sa अधिगमायa·dhi·ga·mā·ya निब्बानस्सnib·bā·nas·sa सच्छिकिरियाया”ति।sac·chi·ki·ri·yā·yā
Imāni kho, byagghapajjā, cattāri pārisuddhipadhāniyaṅgāni tena bhagavatā jānatā passatā arahatā sammāsambuddhena sammadakkhātāni sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāyā”ti.
These four factors of trying to be pure have been rightly explained by the Blessed One, who knows and sees, the perfected one, the fully awakened Buddha. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.”
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चतुत्थं।ca·tut·thaṃ
Catutthaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.