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Numbered Discourses 4 199 अङ्गुत्तर 4 199
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Taṇhāsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122 · Hide pronunciation
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Numbered Discourses 4.199
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तण्हासुत्तtaṇ·hā·sut·ta
Taṇhāsutta
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“तण्हंtaṇ·haṃ वो,vo भिक्खवे,bhik·kha·ve देसेस्सामिde·ses·sā·mi जालिनिंjā·li·niṃ सरितंsa·ri·taṃ विसटंvi·sa·ṭaṃ विसत्तिकं,vi·sat·ti·kaṃ यायyā·ya अयंa·yaṃ लोकोlo·ko उद्धस्तोud·dhas·to परियोनद्धोpa·ri·yo·nad·dho तन्ताकुलकजातोtan·tā·ku·la·ka·jā·to गुलागुण्ठिकजातोgu·lā·guṇ·ṭhi·ka·jā·to मुञ्जपब्बजभूतोmuñ·ja·pab·ba·ja·bhū·to अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ संसारंsaṃ·sā·raṃ नातिवत्तति।nā·ti·vat·ta·ti
“taṇhaṁ vo, bhikkhave, desessāmi jāliniṁ saritaṁ visaṭaṁ visattikaṁ, yāya ayaṁ loko uddhasto pariyonaddho tantākulakajāto gulāguṇṭhikajāto muñjapabbajabhūto apāyaṁ duggatiṁ vinipātaṁ saṁsāraṁ nātivattati.
“Mendicants, I will teach you about craving—the weaver, the migrant, the creeping, the clinging. This world is choked by it, enveloped by it. It makes the world tangled like yarn, knotted like a ball of thread, and matted like rushes and reeds, not escaping the places of loss, the bad places, the underworld, transmigration.
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“कतमाka·ta·mā चca सा,sā भिक्खवे,bhik·kha·ve तण्हाtaṇ·hā जालिनीjā·li·nī सरिताsa·ri·tā विसटाvi·sa·ṭā विसत्तिका,vi·sat·ti·kā यायyā·ya अयंa·yaṃ लोकोlo·ko उद्धस्तोud·dhas·to परियोनद्धोpa·ri·yo·nad·dho तन्ताकुलकजातोtan·tā·ku·la·ka·jā·to गुलागुण्ठिकजातोgu·lā·guṇ·ṭhi·ka·jā·to मुञ्जपब्बजभूतोmuñ·ja·pab·ba·ja·bhū·to अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ संसारंsaṃ·sā·raṃ नातिवत्तति?nā·ti·vat·ta·ti
“Katamā ca sā, bhikkhave, taṇhā jālinī saritā visaṭā visattikā, yāya ayaṁ loko uddhasto pariyonaddho tantākulakajāto gulāguṇṭhikajāto muñjapabbajabhūto apāyaṁ duggatiṁ vinipātaṁ saṁsāraṁ nātivattati?
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अट्ठारसaṭ·ṭhā·ra·sa खोkho पनिमानि,pa·ni·mā·ni भिक्खवे,bhik·kha·ve तण्हाविचरितानिtaṇ·hā·vi·ca·ri·tā·ni अज्झत्तिकस्सaj·jhat·ti·kas·sa उपादाय,u·pā·dā·ya अट्ठारसaṭ·ṭhā·ra·sa तण्हाविचरितानिtaṇ·hā·vi·ca·ri·tā·ni बाहिरस्सbā·hi·ras·sa उपादाय।u·pā·dā·ya
Aṭṭhārasa kho panimāni, bhikkhave, taṇhāvicaritāni ajjhattikassa upādāya, aṭṭhārasa taṇhāvicaritāni bāhirassa upādāya.
There are eighteen currents of craving that derive from the interior, and eighteen that derive from the exterior.
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अस्मीति,as·mī·ti भिक्खवे,bhik·kha·ve सतिsa·ti इत्थस्मीतिit·thas·mī·ti होति,ho·ti एवंस्मीतिe·vaṃs·mī·ti होति,ho·ti अञ्ञथास्मीतिañ·ña·thās·mī·ti होति,ho·ti असस्मीतिa·sas·mī·ti होति,ho·ti सतस्मीतिsa·tas·mī·ti होति,ho·ti सन्तिsan·ti होति,ho·ti इत्थंit·thaṃ सन्तिsan·ti होति,ho·ti एवंe·vaṃ सन्तिsan·ti होति,ho·ti अञ्ञथाañ·ña·thā सन्तिsan·ti होति,ho·ti अपिहंa·pi·haṃ सन्तिsan·ti होति,ho·ti अपिहंa·pi·haṃ इत्थंit·thaṃ सन्तिsan·ti होति,ho·ti अपिहंa·pi·haṃ एवंe·vaṃ सन्तिsan·ti होति,ho·ti अपिहंa·pi·haṃ अञ्ञथाañ·ña·thā सन्तिsan·ti होति,ho·ti भविस्सन्तिbha·vis·san·ti होति,ho·ti इत्थंit·thaṃ भविस्सन्तिbha·vis·san·ti होति,ho·ti एवंe·vaṃ भविस्सन्तिbha·vis·san·ti होति,ho·ti अञ्ञथाañ·ña·thā भविस्सन्तिbha·vis·san·ti होति।ho·ti
Asmīti, bhikkhave, sati itthasmīti hoti, evaṁsmīti hoti, aññathāsmīti hoti, asasmīti hoti, satasmīti hoti, santi hoti, itthaṁ santi hoti, evaṁ santi hoti, aññathā santi hoti, apihaṁ santi hoti, apihaṁ itthaṁ santi hoti, apihaṁ evaṁ santi hoti, apihaṁ aññathā santi hoti, bhavissanti hoti, itthaṁ bhavissanti hoti, evaṁ bhavissanti hoti, aññathā bhavissanti hoti.
When there is the concept ‘I am’, there are the concepts ‘I am such’, ‘I am thus’, ‘I am otherwise’; ‘I am fleeting’, ‘I am lasting’; ‘mine’, ‘such is mine’, ‘thus is mine’, ‘otherwise is mine’; ‘also mine’, ‘such is also mine’, ‘thus is also mine’, ‘otherwise is also mine’; ‘I will be’, ‘I will be such’, ‘I will be thus’, ‘I will be otherwise’.
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इमिनास्मीति,i·mi·nās·mī·ti भिक्खवे,bhik·kha·ve सतिsa·ti इमिनाi·mi·nā इत्थस्मीतिit·thas·mī·ti होति,ho·ti इमिनाi·mi·nā एवंस्मीतिe·vaṃs·mī·ti होति,ho·ti इमिनाi·mi·nā अञ्ञथास्मीतिañ·ña·thās·mī·ti होति,ho·ti इमिनाi·mi·nā असस्मीतिa·sas·mī·ti होति,ho·ti इमिनाi·mi·nā सतस्मीतिsa·tas·mī·ti होति,ho·ti इमिनाi·mi·nā सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā इत्थंit·thaṃ सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā एवंe·vaṃ सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā अञ्ञथाañ·ña·thā सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā अपिहंa·pi·haṃ सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā अपिहंa·pi·haṃ इत्थंit·thaṃ सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā अपिहंa·pi·haṃ एवंe·vaṃ सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā अपिहंa·pi·haṃ अञ्ञथाañ·ña·thā सन्तिsan·ti होति,ho·ti इमिनाi·mi·nā भविस्सन्तिbha·vis·san·ti होति,ho·ti इमिनाi·mi·nā इत्थंit·thaṃ भविस्सन्तिbha·vis·san·ti होति,ho·ti इमिनाi·mi·nā एवंe·vaṃ भविस्सन्तिbha·vis·san·ti होति,ho·ti इमिनाi·mi·nā अञ्ञथाañ·ña·thā भविस्सन्तिbha·vis·san·ti होति।ho·ti
Imināsmīti, bhikkhave, sati iminā itthasmīti hoti, iminā evaṁsmīti hoti, iminā aññathāsmīti hoti, iminā asasmīti hoti, iminā satasmīti hoti, iminā santi hoti, iminā itthaṁ santi hoti, iminā evaṁ santi hoti, iminā aññathā santi hoti, iminā apihaṁ santi hoti, iminā apihaṁ itthaṁ santi hoti, iminā apihaṁ evaṁ santi hoti, iminā apihaṁ aññathā santi hoti, iminā bhavissanti hoti, iminā itthaṁ bhavissanti hoti, iminā evaṁ bhavissanti hoti, iminā aññathā bhavissanti hoti.
When there is the concept ‘I am because of this’, there are the concepts ‘I am such because of this’, ‘I am thus because of this’, ‘I am otherwise because of this’; ‘I am fleeting because of this’, ‘I am lasting because of this’; ‘mine because of this’, ‘such is mine because of this’, ‘thus is mine because of this’, ‘otherwise is mine because of this’; ‘also mine because of this’, ‘such is also mine because of this’, ‘thus is also mine because of this’, ‘otherwise is also mine because of this’; ‘I will be because of this’, ‘I will be such because of this’, ‘I will be thus because of this’, ‘I will be otherwise because of this’.
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इतिi·ti अट्ठारसaṭ·ṭhā·ra·sa तण्हाविचरितानिtaṇ·hā·vi·ca·ri·tā·ni अज्झत्तिकस्सaj·jhat·ti·kas·sa उपादाय,u·pā·dā·ya अट्ठारसaṭ·ṭhā·ra·sa तण्हाविचरितानिtaṇ·hā·vi·ca·ri·tā·ni बाहिरस्सbā·hi·ras·sa उपादाय।u·pā·dā·ya
Iti aṭṭhārasa taṇhāvicaritāni ajjhattikassa upādāya, aṭṭhārasa taṇhāvicaritāni bāhirassa upādāya.
So there are eighteen currents of craving that derive from the interior, and eighteen that derive from the exterior.
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इतिi·ti एवरूपानिe·va·rū·pā·ni अतीतानिa·tī·tā·ni छत्तिंसchat·tiṃ·sa तण्हाविचरितानि,taṇ·hā·vi·ca·ri·tā·ni अनागतानिa·nā·ga·tā·ni छत्तिंसchat·tiṃ·sa तण्हाविचरितानि,taṇ·hā·vi·ca·ri·tā·ni पच्चुप्पन्नानिpac·cup·pan·nā·ni छत्तिंसchat·tiṃ·sa तण्हाविचरितानि।taṇ·hā·vi·ca·ri·tā·ni
Iti evarūpāni atītāni chattiṁsa taṇhāvicaritāni, anāgatāni chattiṁsa taṇhāvicaritāni, paccuppannāni chattiṁsa taṇhāvicaritāni.
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अयंa·yaṃ खोkho सा,sā भिक्खवे,bhik·kha·ve तण्हाtaṇ·hā जालिनीjā·li·nī सरिताsa·ri·tā विसटाvi·sa·ṭā विसत्तिका,vi·sat·ti·kā यायyā·ya अयंa·yaṃ लोकोlo·ko उद्धस्तोud·dhas·to परियोनद्धोpa·ri·yo·nad·dho तन्ताकुलकजातोtan·tā·ku·la·ka·jā·to गुणागुण्ठिकजातोgu·ṇā·guṇ·ṭhi·ka·jā·to मुञ्जपब्बजभूतोmuñ·ja·pab·ba·ja·bhū·to अपायंa·pā·yaṃ दुग्गतिंdug·ga·tiṃ विनिपातंvi·ni·pā·taṃ संसारंsaṃ·sā·raṃ नातिवत्तती”ति।nā·ti·vat·ta·tī
Ayaṁ kho sā, bhikkhave, taṇhā jālinī saritā visaṭā visattikā, yāya ayaṁ loko uddhasto pariyonaddho tantākulakajāto guṇāguṇṭhikajāto muñjapabbajabhūto apāyaṁ duggatiṁ vinipātaṁ saṁsāraṁ nātivattatī”ti.
This is that craving—the weaver, the migrant, the creeping, the clinging. This world is choked by it, enveloped by it. It makes the world tangled like yarn, knotted like a ball of thread, and matted like rushes and reeds, not escaping the places of loss, the bad places, the underworld, transmigration.”
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नवमं।na·va·maṃ
Navamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.