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Numbered Discourses 4 243 अङ्गुत्तर 4 243

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Saṅghabhedakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।243

    Aṅguttara Nikāya 4.243

    Numbered Discourses 4.243

  2. 2

    25। आपत्तिभयवग्गā·pat·ti·bha·ya·vag·ga

    25. Āpattibhayavagga

    25. Perils of Offenses

  3. 3

    सङ्घभेदकसुत्तsaṅ·gha·bhe·da·ka·sut·ta

    Saṅghabhedakasutta

    Schism in the Saṅgha

  4. 4

    एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कोसम्बियंko·sam·bi·yaṃ विहरतिvi·ha·ra·ti घोसितारामे।gho·si·tā·rā·me

    Ekaṁ samayaṁ bhagavā kosambiyaṁ viharati ghositārāme.

    At one time the Buddha was staying near Kosambī in Ghosita’s monastery.

  5. 5

    अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नंni·sin·naṃ खोkho आयस्मन्तंā·yas·man·taṃ आनन्दंā·nan·daṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

    Atha kho āyasmā ānando yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinnaṁ kho āyasmantaṁ ānandaṁ bhagavā etadavoca:

    Then Venerable Ānanda went up to the Buddha, bowed, and sat down to one side. The Buddha said to him,

  6. 6

    “अपिa·pi नुnu तं,taṃ आनन्द,ā·nan·da अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसन्तन्”ति?vū·pa·san·tan

    “api nu taṁ, ānanda, adhikaraṇaṁ vūpasantan”ti?

    “Well, Ānanda, has that disciplinary issue been settled yet?”

  7. 7

    “कुतोku·to तं,taṃ भन्ते,bhan·te अधिकरणंa·dhi·ka·ra·ṇaṃ वूपसमिस्सति।vū·pa·sa·mis·sa·ti

    “Kuto taṁ, bhante, adhikaraṇaṁ vūpasamissati.

    “How could it be, sir?

  8. 8

    आयस्मतो,ā·yas·ma·to भन्ते,bhan·te अनुरुद्धस्सa·nu·rud·dhas·sa बाहियोbā·hi·yo नामnā·ma सद्धिविहारिकोsad·dhi·vi·hā·ri·ko केवलकप्पंke·va·la·kap·paṃ सङ्घभेदायsaṅ·gha·bhe·dā·ya ठितो।ṭhi·to

    Āyasmato, bhante, anuruddhassa bāhiyo nāma saddhivihāriko kevalakappaṁ saṅghabhedāya ṭhito.

    Venerable Anuruddha’s protégé Bāhiya remains entirely committed to creating a schism in the Saṅgha.

  9. 9

    तत्रायस्माtat·rā·yas·mā अनुरुद्धोa·nu·rud·dho नna एकवाचिकम्पिe·ka·vā·ci·kam·pi भणितब्बंbha·ṇi·tab·baṃ मञ्ञती”ति।mañ·ña·tī

    Tatrāyasmā anuruddho na ekavācikampi bhaṇitabbaṁ maññatī”ti.

    But Anuruddha doesn’t think to say a single word about it.”

  10. 10

    “कदाka·dā पनानन्द,pa·nā·nan·da अनुरुद्धोa·nu·rud·dho सङ्घमज्झेsaṅ·gha·maj·jhe अधिकरणेसुa·dhi·ka·ra·ṇe·su वोयुञ्जति।vo·yuñ·ja·ti

    “Kadā panānanda, anuruddho saṅghamajjhe adhikaraṇesu voyuñjati.

    “But Ānanda, since when has Anuruddha been involved in disciplinary issues in the midst of the Saṅgha?

  11. 11

    ननु,na·nu आनन्द,ā·nan·da यानिyā·ni कानिचिkā·ni·ci अधिकरणानिa·dhi·ka·ra·ṇā·ni उप्पज्जन्ति,up·paj·jan·ti सब्बानिsab·bā·ni तानिtā·ni तुम्हेtum·he चेवce·va वूपसमेथvū·pa·sa·me·tha सारिपुत्तमोग्गल्लानाsā·ri·put·ta·mog·gal·lā·nā च।ca

    Nanu, ānanda, yāni kānici adhikaraṇāni uppajjanti, sabbāni tāni tumhe ceva vūpasametha sāriputtamoggallānā ca.

    Shouldn’t you, together with Sāriputta and Moggallāna, settle all disciplinary issues that come up?

  12. 12

    चत्तारोमे,cat·tā·ro·me आनन्द,ā·nan·da अत्थवसेat·tha·va·se सम्पस्समानोsam·pas·sa·mā·no पापभिक्खुpā·pa·bhik·khu सङ्घभेदेनsaṅ·gha·bhe·de·na नन्दति।nan·da·ti

    Cattārome, ānanda, atthavase sampassamāno pāpabhikkhu saṅghabhedena nandati.

    A bad monk sees four reasons to relish schism in the Saṅgha.

  13. 13

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    What four?

  14. 14

    इधानन्द,i·dhā·nan·da पापभिक्खुpā·pa·bhik·khu दुस्सीलोdus·sī·lo होतिho·ti पापधम्मोpā·pa·dham·mo असुचिa·su·ci सङ्कस्सरसमाचारोsaṅ·kas·sa·ra·sa·mā·cā·ro पटिच्छन्नकम्मन्तोpa·ṭic·chan·na·kam·man·to अस्समणोas·sa·ma·ṇo समणपटिञ्ञोsa·ma·ṇa·pa·ṭiñ·ño अब्रह्मचारीab·rah·ma·cā·rī ब्रह्मचारिपटिञ्ञोbrah·ma·cā·ri·pa·ṭiñ·ño अन्तोपूतिan·to·pū·ti अवस्सुतोa·vas·su·to कसम्बुजातो।ka·sam·bu·jā·to

    Idhānanda, pāpabhikkhu dussīlo hoti pāpadhammo asuci saṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujāto.

    Take an unethical monk, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved.

  15. 15

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    He thinks:

  16. 16

    ‘सचेsa·ce खोkho मंmaṃ भिक्खूbhik·khū जानिस्सन्ति—jā·nis·san·ti

    ‘sace kho maṁ bhikkhū jānissanti—

    ‘Suppose the monks know that I’m a bad monk …

  17. 17

    दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo असुचिa·su·ci सङ्कस्सरसमाचारोsaṅ·kas·sa·ra·sa·mā·cā·ro पटिच्छन्नकम्मन्तोpa·ṭic·chan·na·kam·man·to अस्समणोas·sa·ma·ṇo समणपटिञ्ञोsa·ma·ṇa·pa·ṭiñ·ño अब्रह्मचारीab·rah·ma·cā·rī ब्रह्मचारिपटिञ्ञोbrah·ma·cā·ri·pa·ṭiñ·ño अन्तोपूतिan·to·pū·ti अवस्सुतोa·vas·su·to कसम्बुजातोति,ka·sam·bu·jā·to·ti समग्गाsa·mag·gā मंmaṃ सन्ताsan·tā नासेस्सन्ति;nā·ses·san·ti

    dussīlo pāpadhammo asuci saṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujātoti, samaggā maṁ santā nāsessanti;

    If they’re in harmony, they’ll expel me,

  18. 18

    वग्गाvag·gā पनpa·na मंmaṃ नna नासेस्सन्ती’ति।nā·ses·san·tī

    vaggā pana maṁ na nāsessantī’ti.

    but if they’re divided they won’t.’

  19. 19

    इदं,i·daṃ आनन्द,ā·nan·da पठमंpa·ṭha·maṃ अत्थवसंat·tha·va·saṃ सम्पस्समानोsam·pas·sa·mā·no पापभिक्खुpā·pa·bhik·khu सङ्घभेदेनsaṅ·gha·bhe·de·na नन्दति।nan·da·ti

    Idaṁ, ānanda, paṭhamaṁ atthavasaṁ sampassamāno pāpabhikkhu saṅghabhedena nandati.

    A bad monk sees this as the first reason to relish schism in the Saṅgha.

  20. 20

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da पापभिक्खुpā·pa·bhik·khu मिच्छादिट्ठिकोmic·chā·diṭ·ṭhi·ko होति,ho·ti अन्तग्गाहिकायan·tag·gā·hi·kā·ya दिट्ठियाdiṭ·ṭhi·yā समन्नागतो।sa·man·nā·ga·to

    Puna caparaṁ, ānanda, pāpabhikkhu micchādiṭṭhiko hoti, antaggāhikāya diṭṭhiyā samannāgato.

    Furthermore, a bad monk has wrong view, he’s attached to an extremist view.

  21. 21

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    He thinks:

  22. 22

    ‘सचेsa·ce खोkho मंmaṃ भिक्खूbhik·khū जानिस्सन्ति—jā·nis·san·ti

    ‘sace kho maṁ bhikkhū jānissanti—

    ‘Suppose the monks know that I have wrong view …

  23. 23

    मिच्छादिट्ठिकोmic·chā·diṭ·ṭhi·ko अन्तग्गाहिकायan·tag·gā·hi·kā·ya दिट्ठियाdiṭ·ṭhi·yā समन्नागतोति,sa·man·nā·ga·to·ti समग्गाsa·mag·gā मंmaṃ सन्ताsan·tā नासेस्सन्ति;nā·ses·san·ti

    micchādiṭṭhiko antaggāhikāya diṭṭhiyā samannāgatoti, samaggā maṁ santā nāsessanti;

    If they’re in harmony they’ll expel me,

  24. 24

    वग्गाvag·gā पनpa·na मंmaṃ नna नासेस्सन्ती’ति।nā·ses·san·tī

    vaggā pana maṁ na nāsessantī’ti.

    but if they’re divided they won’t.’

  25. 25

    इदं,i·daṃ आनन्द,ā·nan·da दुतियंdu·ti·yaṃ अत्थवसंat·tha·va·saṃ सम्पस्समानोsam·pas·sa·mā·no पापभिक्खुpā·pa·bhik·khu सङ्घभेदेनsaṅ·gha·bhe·de·na नन्दति।nan·da·ti

    Idaṁ, ānanda, dutiyaṁ atthavasaṁ sampassamāno pāpabhikkhu saṅghabhedena nandati.

    A bad monk sees this as the second reason to relish schism in the Saṅgha.

  26. 26

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da पापभिक्खुpā·pa·bhik·khu मिच्छाआजीवोmic·chā·ā·jī·vo होति,ho·ti मिच्छाआजीवेनmic·chā·ā·jī·ve·na जीविकंjī·vi·kaṃ कप्पेति।kap·pe·ti

    Puna caparaṁ, ānanda, pāpabhikkhu micchāājīvo hoti, micchāājīvena jīvikaṁ kappeti.

    Furthermore, a bad monk has wrong livelihood and earns a living by wrong livelihood.

  27. 27

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    He thinks:

  28. 28

    ‘सचेsa·ce खोkho मंmaṃ भिक्खूbhik·khū जानिस्सन्ति—jā·nis·san·ti

    ‘sace kho maṁ bhikkhū jānissanti—

    ‘Suppose the monks know that I have wrong livelihood …

  29. 29

    मिच्छाआजीवोmic·chā·ā·jī·vo मिच्छाआजीवेनmic·chā·ā·jī·ve·na जीविकंjī·vi·kaṃ कप्पेतीति,kap·pe·tī·ti समग्गाsa·mag·gā मंmaṃ सन्ताsan·tā नासेस्सन्ति;nā·ses·san·ti

    micchāājīvo micchāājīvena jīvikaṁ kappetīti, samaggā maṁ santā nāsessanti;

    If they’re in harmony they’ll expel me,

  30. 30

    वग्गाvag·gā पनpa·na मंmaṃ नna नासेस्सन्ती’ति।nā·ses·san·tī

    vaggā pana maṁ na nāsessantī’ti.

    but if they’re divided they won’t.’

  31. 31

    इदं,i·daṃ आनन्द,ā·nan·da ततियंta·ti·yaṃ अत्थवसंat·tha·va·saṃ सम्पस्समानोsam·pas·sa·mā·no पापभिक्खुpā·pa·bhik·khu सङ्घभेदेनsaṅ·gha·bhe·de·na नन्दति।nan·da·ti

    Idaṁ, ānanda, tatiyaṁ atthavasaṁ sampassamāno pāpabhikkhu saṅghabhedena nandati.

    A bad monk sees this as the third reason to relish schism in the Saṅgha.

  32. 32

    पुनpu·na चपरं,ca·pa·raṃ आनन्द,ā·nan·da पापभिक्खुpā·pa·bhik·khu लाभकामोlā·bha·kā·mo होतिho·ti सक्कारकामोsak·kā·ra·kā·mo अनवञ्ञत्तिकामो।a·na·vañ·ñat·ti·kā·mo

    Puna caparaṁ, ānanda, pāpabhikkhu lābhakāmo hoti sakkārakāmo anavaññattikāmo.

    Furthermore, a bad monk desires material things, honor, and admiration.

  33. 33

    तस्सtas·sa एवंe·vaṃ होति:ho·ti

    Tassa evaṁ hoti:

    He thinks:

  34. 34

    ‘सचेsa·ce खोkho मंmaṃ भिक्खूbhik·khū जानिस्सन्ति—jā·nis·san·ti

    ‘sace kho maṁ bhikkhū jānissanti—

    ‘Suppose the monks know that I desire material things, honor, and admiration.

  35. 35

    लाभकामोlā·bha·kā·mo सक्कारकामोsak·kā·ra·kā·mo अनवञ्ञत्तिकामोति,a·na·vañ·ñat·ti·kā·mo·ti समग्गाsa·mag·gā मंmaṃ सन्ताsan·tā नna सक्करिस्सन्तिsak·ka·ris·san·ti नna गरुंga·ruṃ करिस्सन्तिka·ris·san·ti नna मानेस्सन्तिmā·nes·san·ti नna पूजेस्सन्ति;pū·jes·san·ti

    lābhakāmo sakkārakāmo anavaññattikāmoti, samaggā maṁ santā na sakkarissanti na garuṁ karissanti na mānessanti na pūjessanti;

    If they’re in harmony they won’t honor, respect, revere, or venerate me,

  36. 36

    वग्गाvag·gā पनpa·na मंmaṃ सक्करिस्सन्तिsak·ka·ris·san·ti गरुंga·ruṃ करिस्सन्तिka·ris·san·ti मानेस्सन्तिmā·nes·san·ti पूजेस्सन्ती’ति।pū·jes·san·tī

    vaggā pana maṁ sakkarissanti garuṁ karissanti mānessanti pūjessantī’ti.

    but if they’re divided they will.’

  37. 37

    इदं,i·daṃ आनन्द,ā·nan·da चतुत्थंca·tut·thaṃ अत्थवसंat·tha·va·saṃ सम्पस्समानोsam·pas·sa·mā·no पापभिक्खुpā·pa·bhik·khu सङ्घभेदेनsaṅ·gha·bhe·de·na नन्दति।nan·da·ti

    Idaṁ, ānanda, catutthaṁ atthavasaṁ sampassamāno pāpabhikkhu saṅghabhedena nandati.

    A bad monk sees this as the fourth reason to relish schism in the Saṅgha.

  38. 38

    इमेi·me खो,kho आनन्द,ā·nan·da चत्तारोcat·tā·ro अत्थवसेat·tha·va·se सम्पस्समानोsam·pas·sa·mā·no पापभिक्खुpā·pa·bhik·khu सङ्घभेदेनsaṅ·gha·bhe·de·na नन्दती”ति।nan·da·tī

    Ime kho, ānanda, cattāro atthavase sampassamāno pāpabhikkhu saṅghabhedena nandatī”ti.

    A bad monk sees these four reasons to relish schism in the Saṅgha.”

  39. 39

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.