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Numbered Discourses 4 245 अङ्गुत्तर 4 245

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Sikkhānisaṁsasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।245

    Aṅguttara Nikāya 4.245

    Numbered Discourses 4.245

  2. 2

    25। आपत्तिभयवग्गā·pat·ti·bha·ya·vag·ga

    25. Āpattibhayavagga

    25. Perils of Offenses

  3. 3

    सिक्खानिसंससुत्तsik·khā·ni·saṃ·sa·sut·ta

    Sikkhānisaṁsasutta

    The Benefits of Training

  4. 4

    “सिक्खानिसंसमिदं,sik·khā·ni·saṃ·sa·mi·daṃ भिक्खवे,bhik·kha·ve ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सतिvus·sa·ti पञ्ञुत्तरंpañ·ñut·ta·raṃ विमुत्तिसारंvi·mut·ti·sā·raṃ सताधिपतेय्यं।sa·tā·dhi·pa·tey·yaṃ

    “Sikkhānisaṁsamidaṁ, bhikkhave, brahmacariyaṁ vussati paññuttaraṁ vimuttisāraṁ satādhipateyyaṁ.

    “Mendicants, this spiritual life is lived with training as its benefit, with wisdom as its overseer, with freedom as its core, and with mindfulness as its ruler.

  5. 5

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सिक्खानिसंसंsik·khā·ni·saṃ·saṃ होति?ho·ti

    Kathañca, bhikkhave, sikkhānisaṁsaṁ hoti?

    And how is training its benefit?

  6. 6

    इध,i·dha भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ आभिसमाचारिकाā·bhi·sa·mā·cā·ri·kā सिक्खाsik·khā पञ्ञत्ताpañ·ñat·tā अप्पसन्नानंap·pa·san·nā·naṃ पसादायpa·sā·dā·ya पसन्नानंpa·san·nā·naṃ भिय्योभावाय।bhiy·yo·bhā·vā·ya

    Idha, bhikkhave, mayā sāvakānaṁ ābhisamācārikā sikkhā paññattā appasannānaṁ pasādāya pasannānaṁ bhiyyobhāvāya.

    Firstly, I laid down for my disciples the training that deals with supplementary regulations in order to inspire confidence in those without it and to increase confidence in those who have it.

  7. 7

    यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ आभिसमाचारिकाā·bhi·sa·mā·cā·ri·kā सिक्खाsik·khā पञ्ञत्ताpañ·ñat·tā अप्पसन्नानंap·pa·san·nā·naṃ पसादायpa·sā·dā·ya पसन्नानंpa·san·nā·naṃ भिय्योभावायbhiy·yo·bhā·vā·ya तथाta·thā तथाta·thā सोso तस्साtas·sā सिक्खायsik·khā·ya अखण्डकारीa·khaṇ·ḍa·kā·rī होतिho·ti अच्छिद्दकारीac·chid·da·kā·rī असबलकारीa·sa·ba·la·kā·rī अकम्मासकारी,a·kam·mā·sa·kā·rī समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su

    Yathā yathā, bhikkhave, mayā sāvakānaṁ ābhisamācārikā sikkhā paññattā appasannānaṁ pasādāya pasannānaṁ bhiyyobhāvāya tathā tathā so tassā sikkhāya akhaṇḍakārī hoti acchiddakārī asabalakārī akammāsakārī, samādāya sikkhati sikkhāpadesu.

    They undertake whatever supplementary regulations I have laid down, keeping them intact, impeccable, spotless, and unmarred.

  8. 8

    पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ आदिब्रह्मचरियिकाā·dib·rah·ma·ca·ri·yi·kā सिक्खाsik·khā पञ्ञत्ताpañ·ñat·tā सब्बसोsab·ba·so सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya

    Puna caparaṁ, bhikkhave, mayā sāvakānaṁ ādibrahmacariyikā sikkhā paññattā sabbaso sammā dukkhakkhayāya.

    Furthermore, I laid down for my disciples the training that deals with the fundamentals of the spiritual life in order to rightly end suffering in every way.

  9. 9

    यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ आदिब्रह्मचरियिकाā·dib·rah·ma·ca·ri·yi·kā सिक्खाsik·khā पञ्ञत्ताpañ·ñat·tā सब्बसोsab·ba·so सम्माsam·mā दुक्खक्खयायduk·khak·kha·yā·ya तथाta·thā तथाta·thā सोso तस्साtas·sā सिक्खायsik·khā·ya अखण्डकारीa·khaṇ·ḍa·kā·rī होतिho·ti अच्छिद्दकारीac·chid·da·kā·rī असबलकारीa·sa·ba·la·kā·rī अकम्मासकारी,a·kam·mā·sa·kā·rī समादायsa·mā·dā·ya सिक्खतिsik·kha·ti सिक्खापदेसु।sik·khā·pa·de·su

    Yathā yathā, bhikkhave, mayā sāvakānaṁ ādibrahmacariyikā sikkhā paññattā sabbaso sammā dukkhakkhayāya tathā tathā so tassā sikkhāya akhaṇḍakārī hoti acchiddakārī asabalakārī akammāsakārī, samādāya sikkhati sikkhāpadesu.

    They undertake whatever training that deals with the fundamentals of the spiritual life I have laid down, keeping it intact, impeccable, spotless, and unmarred.

  10. 10

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve सिक्खानिसंसंsik·khā·ni·saṃ·saṃ होति।ho·ti

    Evaṁ kho, bhikkhave, sikkhānisaṁsaṁ hoti.

    That’s how training is its benefit.

  11. 11

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve पञ्ञुत्तरंpañ·ñut·ta·raṃ होति?ho·ti

    Kathañca, bhikkhave, paññuttaraṁ hoti?

    And how is wisdom its overseer?

  12. 12

    इध,i·dha भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ धम्माdham·mā देसिताde·si·tā सब्बसोsab·ba·so सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya

    Idha, bhikkhave, mayā sāvakānaṁ dhammā desitā sabbaso sammā dukkhakkhayāya.

    I taught the Dhamma to my disciples in order to rightly end suffering in every way.

  13. 13

    यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ धम्माdham·mā देसिताde·si·tā सब्बसोsab·ba·so सम्माsam·mā दुक्खक्खयायduk·khak·kha·yā·ya तथाta·thā तथास्सta·thās·sa तेte धम्माdham·mā पञ्ञायpañ·ñā·ya समवेक्खिताsa·ma·vek·khi·tā होन्ति।hon·ti

    Yathā yathā, bhikkhave, mayā sāvakānaṁ dhammā desitā sabbaso sammā dukkhakkhayāya tathā tathāssa te dhammā paññāya samavekkhitā honti.

    They examine with wisdom any teachings I taught them.

  14. 14

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve पञ्ञुत्तरंpañ·ñut·ta·raṃ होति।ho·ti

    Evaṁ kho, bhikkhave, paññuttaraṁ hoti.

    That’s how wisdom is its overseer.

  15. 15

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve विमुत्तिसारंvi·mut·ti·sā·raṃ होति?ho·ti

    Kathañca, bhikkhave, vimuttisāraṁ hoti?

    And how is freedom its core?

  16. 16

    इध,i·dha भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ धम्माdham·mā देसिताde·si·tā सब्बसोsab·ba·so सम्माsam·mā दुक्खक्खयाय।duk·khak·kha·yā·ya

    Idha, bhikkhave, mayā sāvakānaṁ dhammā desitā sabbaso sammā dukkhakkhayāya.

    I taught the Dhamma to my disciples in order to rightly end suffering in every way.

  17. 17

    यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve मयाma·yā सावकानंsā·va·kā·naṃ धम्माdham·mā देसिताde·si·tā सब्बसोsab·ba·so सम्माsam·mā दुक्खक्खयायduk·khak·kha·yā·ya तथाta·thā तथास्सta·thās·sa तेte धम्माdham·mā विमुत्तियाvi·mut·ti·yā फुसिताphu·si·tā होन्ति।hon·ti

    Yathā yathā, bhikkhave, mayā sāvakānaṁ dhammā desitā sabbaso sammā dukkhakkhayāya tathā tathāssa te dhammā vimuttiyā phusitā honti.

    They experience through freedom any teachings I taught them.

  18. 18

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve विमुत्तिसारंvi·mut·ti·sā·raṃ होति।ho·ti

    Evaṁ kho, bhikkhave, vimuttisāraṁ hoti.

    That’s how freedom is its core.

  19. 19

    कथञ्च,ka·thañ·ca भिक्खवे,bhik·kha·ve सताधिपतेय्यंsa·tā·dhi·pa·tey·yaṃ होति?ho·ti

    Kathañca, bhikkhave, satādhipateyyaṁ hoti?

    And how is mindfulness its ruler?

  20. 20

    ‘इतिi·ti अपरिपूरंa·pa·ri·pū·raṃ वाvā आभिसमाचारिकंā·bhi·sa·mā·cā·ri·kaṃ सिक्खंsik·khaṃ परिपूरेस्सामि,pa·ri·pū·res·sā·mi परिपूरंpa·ri·pū·raṃ वाvā आभिसमाचारिकंā·bhi·sa·mā·cā·ri·kaṃ सिक्खंsik·khaṃ तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामी’ति—अज्झत्तंयेवa·nug·ga·hes·sā·mī सतिsa·ti सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    ‘Iti aparipūraṁ vā ābhisamācārikaṁ sikkhaṁ paripūressāmi, paripūraṁ vā ābhisamācārikaṁ sikkhaṁ tattha tattha paññāya anuggahessāmī’ti—ajjhattaṁyeva sati sūpaṭṭhitā hoti.

    Mindfulness is well established in oneself: ‘In this way I’ll fulfill the training dealing with supplementary regulations, or support with wisdom in every situation the training dealing with supplementary regulations I’ve already fulfilled.’

  21. 21

    ‘इतिi·ti अपरिपूरंa·pa·ri·pū·raṃ वाvā आदिब्रह्मचरियिकंā·dib·rah·ma·ca·ri·yi·kaṃ सिक्खंsik·khaṃ परिपूरेस्सामि,pa·ri·pū·res·sā·mi परिपूरंpa·ri·pū·raṃ वाvā आदिब्रह्मचरियिकंā·dib·rah·ma·ca·ri·yi·kaṃ सिक्खंsik·khaṃ तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामी’ति—अज्झत्तंयेवa·nug·ga·hes·sā·mī सतिsa·ti सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    ‘Iti aparipūraṁ vā ādibrahmacariyikaṁ sikkhaṁ paripūressāmi, paripūraṁ vā ādibrahmacariyikaṁ sikkhaṁ tattha tattha paññāya anuggahessāmī’ti—ajjhattaṁyeva sati sūpaṭṭhitā hoti.

    Mindfulness is well established in oneself: ‘In this way I’ll fulfill the training dealing with the fundamentals of the spiritual life, or support with wisdom in every situation the training dealing with the fundamentals of the spiritual life I’ve already fulfilled.’

  22. 22

    ‘इतिi·ti असमवेक्खितंa·sa·ma·vek·khi·taṃ वाvā धम्मंdham·maṃ पञ्ञायpañ·ñā·ya समवेक्खिस्सामि,sa·ma·vek·khis·sā·mi समवेक्खितंsa·ma·vek·khi·taṃ वाvā धम्मंdham·maṃ तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामी’ति—अज्झत्तंयेवa·nug·ga·hes·sā·mī सतिsa·ti सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    ‘Iti asamavekkhitaṁ vā dhammaṁ paññāya samavekkhissāmi, samavekkhitaṁ vā dhammaṁ tattha tattha paññāya anuggahessāmī’ti—ajjhattaṁyeva sati sūpaṭṭhitā hoti.

    Mindfulness is well established in oneself: ‘In this way I’ll examine with wisdom the teaching that I haven’t yet examined, or support with wisdom in every situation the teaching I’ve already examined.’

  23. 23

    ‘इतिi·ti अफुसितंa·phu·si·taṃ वाvā धम्मंdham·maṃ विमुत्तियाvi·mut·ti·yā फुसिस्सामि,phu·sis·sā·mi फुसितंphu·si·taṃ वाvā धम्मंdham·maṃ तत्थtat·tha तत्थtat·tha पञ्ञायpañ·ñā·ya अनुग्गहेस्सामी’ति—अज्झत्तंयेवa·nug·ga·hes·sā·mī सतिsa·ti सूपट्ठिताsū·paṭ·ṭhi·tā होति।ho·ti

    ‘Iti aphusitaṁ vā dhammaṁ vimuttiyā phusissāmi, phusitaṁ vā dhammaṁ tattha tattha paññāya anuggahessāmī’ti—ajjhattaṁyeva sati sūpaṭṭhitā hoti.

    Mindfulness is well established in oneself: ‘In this way I’ll experience through freedom the teaching that I haven’t yet experienced, or support with wisdom in every situation the teaching I’ve already experienced.’

  24. 24

    एवंe·vaṃ खो,kho भिक्खवे,bhik·kha·ve सताधिपतेय्यंsa·tā·dhi·pa·tey·yaṃ होति।ho·ti

    Evaṁ kho, bhikkhave, satādhipateyyaṁ hoti.

    That’s how mindfulness is its ruler.

  25. 25

    ‘सिक्खानिसंसमिदं,sik·khā·ni·saṃ·sa·mi·daṃ भिक्खवे,bhik·kha·ve ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सतिvus·sa·ti पञ्ञुत्तरंpañ·ñut·ta·raṃ विमुत्तिसारंvi·mut·ti·sā·raṃ सताधिपतेय्यन्’ति,sa·tā·dhi·pa·tey·yan

    ‘Sikkhānisaṁsamidaṁ, bhikkhave, brahmacariyaṁ vussati paññuttaraṁ vimuttisāraṁ satādhipateyyan’ti,

    ‘This spiritual life is lived with training as its benefit, with wisdom as its overseer, with freedom as its core, and with mindfulness as its ruler.’

  26. 26

    इतिi·ti यंyaṃ तंtaṃ वुत्तंvut·taṃ इदमेतंi·da·me·taṃ पटिच्चpa·ṭic·ca वुत्तन्”ति।vut·tan

    iti yaṁ taṁ vuttaṁ idametaṁ paṭicca vuttan”ti.

    That’s what I said, and this is why I said it.”

  27. 27

    ततियं।ta·ti·yaṃ

    Tatiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.