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Numbered Discourses 4 30 अङ्गुत्तर 4 30

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Paribbājakasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।30

   Aṅguttara Nikāya 4.30

   Numbered Discourses 4.30

2. 2

   3। उरुवेलवग्गu·ru·ve·la·vag·ga

   3. Uruvelavagga

   3. At Uruvelā

3. 3

   परिब्बाजकसुत्तpa·rib·bā·ja·ka·sut·ta

   Paribbājakasutta

   Wanderers

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti गिज्झकूटेgij·jha·kū·ṭe पब्बते।pab·ba·te

   Ekaṁ samayaṁ bhagavā rājagahe viharati gijjhakūṭe pabbate.

   At one time the Buddha was staying near Rājagaha, on the Vulture’s Peak Mountain.

5. 5

   तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na सम्बहुलाsam·ba·hu·lā अभिञ्ञाताa·bhiñ·ñā·tā अभिञ्ञाताa·bhiñ·ñā·tā परिब्बाजकाpa·rib·bā·ja·kā सिप्पिनिकातीरेsip·pi·ni·kā·tī·re परिब्बाजकारामेpa·rib·bā·ja·kā·rā·me पटिवसन्ति,pa·ṭi·va·san·ti सेय्यथिदंsey·ya·thi·daṃ अन्नभारोan·na·bhā·ro वरधरोva·ra·dha·ro सकुलुदायीsa·ku·lu·dā·yī चca परिब्बाजकोpa·rib·bā·ja·ko अञ्ञेañ·ñe चca अभिञ्ञाताa·bhiñ·ñā·tā अभिञ्ञाताa·bhiñ·ñā·tā परिब्बाजका।pa·rib·bā·ja·kā

   Tena kho pana samayena sambahulā abhiññātā abhiññātā paribbājakā sippinikātīre paribbājakārāme paṭivasanti, seyyathidaṁ annabhāro varadharo sakuludāyī ca paribbājako aññe ca abhiññātā abhiññātā paribbājakā.

   Now at that time several very well-known wanderers were residing in their monastery on the bank of the Serpentine River. They included Annabhāra, Varadhara, Sakuludāyī, and other very well-known wanderers.

6. 6

   अथa·tha खोkho भगवाbha·ga·vā सायन्हसमयंsā·yan·ha·sa·ma·yaṃ पटिसल्लानाpa·ṭi·sal·lā·nā वुट्ठितोvuṭ·ṭhi·to येनye·na सिप्पिनिकातीरंsip·pi·ni·kā·tī·raṃ परिब्बाजकारामोpa·rib·bā·ja·kā·rā·mo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā पञ्ञत्तेpañ·ñat·te आसनेā·sa·ne निसीदि।ni·sī·di निसज्जni·saj·ja खोkho भगवाbha·ga·vā तेte परिब्बाजकेpa·rib·bā·ja·ke एतदवोच:e·ta·da·vo·ca

   Atha kho bhagavā sāyanhasamayaṁ paṭisallānā vuṭṭhito yena sippinikātīraṁ paribbājakārāmo tenupasaṅkami; upasaṅkamitvā paññatte āsane nisīdi. Nisajja kho bhagavā te paribbājake etadavoca:

   Then in the late afternoon, the Buddha came out of retreat and went to the wanderer’s monastery on the bank of the Serpentine River. He sat down on the seat spread out and said to the wanderers:

7. 7

   “चत्तारिमानि,cat·tā·ri·mā·ni परिब्बाजका,pa·rib·bā·ja·kā धम्मपदानिdham·ma·pa·dā·ni अग्गञ्ञानिag·gañ·ñā·ni रत्तञ्ञानिrat·tañ·ñā·ni वंसञ्ञानिvaṃ·sañ·ñā·ni पोराणानिpo·rā·ṇā·ni असङ्किण्णानिa·saṅ·kiṇ·ṇā·ni असङ्किण्णपुब्बानि,a·saṅ·kiṇ·ṇa·pub·bā·ni नna सङ्कीयन्तिsaṅ·kī·yan·ti नna सङ्कीयिस्सन्ति,saṅ·kī·yis·san·ti अप्पटिकुट्ठानिap·pa·ṭi·kuṭ·ṭhā·ni समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi

   “Cattārimāni, paribbājakā, dhammapadāni aggaññāni rattaññāni vaṁsaññāni porāṇāni asaṅkiṇṇāni asaṅkiṇṇapubbāni, na saṅkīyanti na saṅkīyissanti, appaṭikuṭṭhāni samaṇehi brāhmaṇehi viññūhi.

   “Wanderers, these four footprints of the Dhamma are primordial, long-standing, customary, and traditional. They are uncorrupted, as they have been since the beginning. They’re not being corrupted now nor will they be. Sensible ascetics and brahmins don’t look down on them.

8. 8

   कतमानिka·ta·mā·ni चत्तारि?cat·tā·ri

   Katamāni cattāri?

   What four?

9. 9

   अनभिज्झा,a·na·bhij·jhā परिब्बाजका,pa·rib·bā·ja·kā धम्मपदंdham·ma·pa·daṃ अग्गञ्ञंag·gañ·ñaṃ रत्तञ्ञंrat·tañ·ñaṃ वंसञ्ञंvaṃ·sañ·ñaṃ पोराणंpo·rā·ṇaṃ असङ्किण्णंa·saṅ·kiṇ·ṇaṃ असङ्किण्णपुब्बं,a·saṅ·kiṇ·ṇa·pub·baṃ नna सङ्कीयतिsaṅ·kī·ya·ti नna सङ्कीयिस्सति,saṅ·kī·yis·sa·ti अप्पटिकुट्ठंap·pa·ṭi·kuṭ·ṭhaṃ समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi

   Anabhijjhā, paribbājakā, dhammapadaṁ aggaññaṁ rattaññaṁ vaṁsaññaṁ porāṇaṁ asaṅkiṇṇaṁ asaṅkiṇṇapubbaṁ, na saṅkīyati na saṅkīyissati, appaṭikuṭṭhaṁ samaṇehi brāhmaṇehi viññūhi.

   Contentment …

10. 10

    अब्यापादो,ab·yā·pā·do परिब्बाजका,pa·rib·bā·ja·kā धम्मपदंdham·ma·pa·daṃ …पे…pe सम्मासति,sam·mā·sa·ti परिब्बाजका,pa·rib·bā·ja·kā धम्मपदंdham·ma·pa·daṃ …पे…pe सम्मासमाधि,sam·mā·sa·mā·dhi परिब्बाजका,pa·rib·bā·ja·kā धम्मपदंdham·ma·pa·daṃ अग्गञ्ञंag·gañ·ñaṃ रत्तञ्ञंrat·tañ·ñaṃ वंसञ्ञंvaṃ·sañ·ñaṃ पोराणंpo·rā·ṇaṃ असङ्किण्णंa·saṅ·kiṇ·ṇaṃ असङ्किण्णपुब्बं,a·saṅ·kiṇ·ṇa·pub·baṃ नna सङ्कीयतिsaṅ·kī·ya·ti नna सङ्कीयिस्सति,saṅ·kī·yis·sa·ti अप्पटिकुट्ठंap·pa·ṭi·kuṭ·ṭhaṃ समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi

    Abyāpādo, paribbājakā, dhammapadaṁ …pe… sammāsati, paribbājakā, dhammapadaṁ …pe… sammāsamādhi, paribbājakā, dhammapadaṁ aggaññaṁ rattaññaṁ vaṁsaññaṁ porāṇaṁ asaṅkiṇṇaṁ asaṅkiṇṇapubbaṁ, na saṅkīyati na saṅkīyissati, appaṭikuṭṭhaṁ samaṇehi brāhmaṇehi viññūhi.

    Good will … Right mindfulness … Right immersion …

11. 11

    इमानिi·mā·ni खो,kho परिब्बाजका,pa·rib·bā·ja·kā चत्तारिcat·tā·ri धम्मपदानिdham·ma·pa·dā·ni अग्गञ्ञानिag·gañ·ñā·ni रत्तञ्ञानिrat·tañ·ñā·ni वंसञ्ञानिvaṃ·sañ·ñā·ni पोराणानिpo·rā·ṇā·ni असङ्किण्णानिa·saṅ·kiṇ·ṇā·ni असङ्किण्णपुब्बानि,a·saṅ·kiṇ·ṇa·pub·bā·ni नna सङ्कीयन्तिsaṅ·kī·yan·ti नna सङ्कीयिस्सन्ति,saṅ·kī·yis·san·ti अप्पटिकुट्ठानिap·pa·ṭi·kuṭ·ṭhā·ni समणेहिsa·ma·ṇe·hi ब्राह्मणेहिbrāh·ma·ṇe·hi विञ्ञूहि।viñ·ñū·hi

    Imāni kho, paribbājakā, cattāri dhammapadāni aggaññāni rattaññāni vaṁsaññāni porāṇāni asaṅkiṇṇāni asaṅkiṇṇapubbāni, na saṅkīyanti na saṅkīyissanti, appaṭikuṭṭhāni samaṇehi brāhmaṇehi viññūhi.

    These four footprints of the Dhamma are primordial, long-standing, customary, and traditional. They are uncorrupted, as they have been since the beginning. They’re not being corrupted now nor will they be. Sensible ascetics and brahmins don’t look down on them.

12. 12

    योyo खो,kho परिब्बाजका,pa·rib·bā·ja·kā एवंe·vaṃ वदेय्य:va·dey·ya

    Yo kho, paribbājakā, evaṁ vadeyya:

    Wanderers, if someone should say:

13. 13

    ‘अहमेतंa·ha·me·taṃ अनभिज्झंa·na·bhij·jhaṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya अभिज्झालुंa·bhij·jhā·luṃ कामेसुkā·me·su तिब्बसारागंtib·ba·sā·rā·gaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सामी’ति,pañ·ñā·pes·sā·mī तमहंta·ma·haṃ तत्थtat·tha एवंe·vaṃ वदेय्यं:va·dey·yaṃ

    ‘ahametaṁ anabhijjhaṁ dhammapadaṁ paccakkhāya abhijjhāluṁ kāmesu tibbasārāgaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessāmī’ti, tamahaṁ tattha evaṁ vadeyyaṁ:

    ‘I’ll deny this Dhamma footprint of contentment, and describe a true ascetic or brahmin who covets sensual pleasures with acute lust.’ Then I’d say to them:

14. 14

    ‘एतुe·tu वदतुva·da·tu ब्याहरतुbyā·ha·ra·tu पस्सामिस्सानुभावन्’ति।pas·sā·mis·sā·nu·bhā·van

    ‘etu vadatu byāharatu passāmissānubhāvan’ti.

    ‘Let them come, speak, and discuss. We’ll see how powerful they are.’

15. 15

    सोso वत,va·ta परिब्बाजका,pa·rib·bā·ja·kā अनभिज्झंa·na·bhij·jhaṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya अभिज्झालुंa·bhij·jhā·luṃ कामेसुkā·me·su तिब्बसारागंtib·ba·sā·rā·gaṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सतीतिpañ·ñā·pes·sa·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

    So vata, paribbājakā, anabhijjhaṁ dhammapadaṁ paccakkhāya abhijjhāluṁ kāmesu tibbasārāgaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessatīti netaṁ ṭhānaṁ vijjati.

    It is quite impossible to deny this Dhamma footprint of contentment, and point out a true ascetic or brahmin who covets sensual pleasures with acute lust.

16. 16

    योyo खो,kho परिब्बाजका,pa·rib·bā·ja·kā एवंe·vaṃ वदेय्य:va·dey·ya

    Yo kho, paribbājakā, evaṁ vadeyya:

    If someone should say:

17. 17

    ‘अहमेतंa·ha·me·taṃ अब्यापादंab·yā·pā·daṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya ब्यापन्नचित्तंbyā·pan·na·cit·taṃ पदुट्ठमनसङ्कप्पंpa·duṭ·ṭha·ma·na·saṅ·kap·paṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सामी’ति,pañ·ñā·pes·sā·mī तमहंta·ma·haṃ तत्थtat·tha एवंe·vaṃ वदेय्यं:va·dey·yaṃ

    ‘ahametaṁ abyāpādaṁ dhammapadaṁ paccakkhāya byāpannacittaṁ paduṭṭhamanasaṅkappaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessāmī’ti, tamahaṁ tattha evaṁ vadeyyaṁ:

    ‘I’ll deny this Dhamma footprint of good will, and describe a true ascetic or brahmin who has ill will and malicious intent.’ Then I’d say to them:

18. 18

    ‘एतुe·tu वदतुva·da·tu ब्याहरतुbyā·ha·ra·tu पस्सामिस्सानुभावन्’ति।pas·sā·mis·sā·nu·bhā·van

    ‘etu vadatu byāharatu passāmissānubhāvan’ti.

    ‘Let them come, speak, and discuss. We’ll see how powerful they are.’

19. 19

    सोso वत,va·ta परिब्बाजका,pa·rib·bā·ja·kā अब्यापादंab·yā·pā·daṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya ब्यापन्नचित्तंbyā·pan·na·cit·taṃ पदुट्ठमनसङ्कप्पंpa·duṭ·ṭha·ma·na·saṅ·kap·paṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सतीतिpañ·ñā·pes·sa·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

    So vata, paribbājakā, abyāpādaṁ dhammapadaṁ paccakkhāya byāpannacittaṁ paduṭṭhamanasaṅkappaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessatīti netaṁ ṭhānaṁ vijjati.

    It is quite impossible to deny this Dhamma footprint of good will, and point out a true ascetic or brahmin who has ill will and malicious intent.

20. 20

    योyo खो,kho परिब्बाजका,pa·rib·bā·ja·kā एवंe·vaṃ वदेय्य:va·dey·ya

    Yo kho, paribbājakā, evaṁ vadeyya:

    If someone should say:

21. 21

    ‘अहमेतंa·ha·me·taṃ सम्मासतिंsam·mā·sa·tiṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya मुट्ठस्सतिंmuṭ·ṭhas·sa·tiṃ असम्पजानंa·sam·pa·jā·naṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सामी’ति,pañ·ñā·pes·sā·mī तमहंta·ma·haṃ तत्थtat·tha एवंe·vaṃ वदेय्यं:va·dey·yaṃ

    ‘ahametaṁ sammāsatiṁ dhammapadaṁ paccakkhāya muṭṭhassatiṁ asampajānaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessāmī’ti, tamahaṁ tattha evaṁ vadeyyaṁ:

    ‘I’ll deny this Dhamma footprint of right mindfulness, and describe a true ascetic or brahmin who is unmindful, with no situational awareness.’ Then I’d say to them:

22. 22

    ‘एतुe·tu वदतुva·da·tu ब्याहरतुbyā·ha·ra·tu पस्सामिस्सानुभावन्’ति।pas·sā·mis·sā·nu·bhā·van

    ‘etu vadatu byāharatu passāmissānubhāvan’ti.

    ‘Let them come, speak, and discuss. We’ll see how powerful they are.’

23. 23

    सोso वत,va·ta परिब्बाजका,pa·rib·bā·ja·kā सम्मासतिंsam·mā·sa·tiṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya मुट्ठस्सतिंmuṭ·ṭhas·sa·tiṃ असम्पजानंa·sam·pa·jā·naṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सतीतिpañ·ñā·pes·sa·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

    So vata, paribbājakā, sammāsatiṁ dhammapadaṁ paccakkhāya muṭṭhassatiṁ asampajānaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessatīti netaṁ ṭhānaṁ vijjati.

    It is quite impossible to deny this Dhamma footprint of right mindfulness, and point out a true ascetic or brahmin who is unmindful, with no situational awareness.

24. 24

    योyo खो,kho परिब्बाजका,pa·rib·bā·ja·kā एवंe·vaṃ वदेय्य:va·dey·ya

    Yo kho, paribbājakā, evaṁ vadeyya:

    If someone should say:

25. 25

    ‘अहमेतंa·ha·me·taṃ सम्मासमाधिंsam·mā·sa·mā·dhiṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya असमाहितंa·sa·mā·hi·taṃ विब्भन्तचित्तंvib·bhan·ta·cit·taṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सामी’ति,pañ·ñā·pes·sā·mī तमहंta·ma·haṃ तत्थtat·tha एवंe·vaṃ वदेय्यं:va·dey·yaṃ

    ‘ahametaṁ sammāsamādhiṁ dhammapadaṁ paccakkhāya asamāhitaṁ vibbhantacittaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessāmī’ti, tamahaṁ tattha evaṁ vadeyyaṁ:

    ‘I’ll deny this Dhamma footprint of right immersion, and describe a true ascetic or brahmin who is scattered, with straying mind.’ Then I’d say to them:

26. 26

    ‘एतुe·tu वदतुva·da·tu ब्याहरतुbyā·ha·ra·tu पस्सामिस्सानुभावन्’ति।pas·sā·mis·sā·nu·bhā·van

    ‘etu vadatu byāharatu passāmissānubhāvan’ti.

    ‘Let them come, speak, and discuss. We’ll see how powerful they are.’

27. 27

    सोso वत,va·ta परिब्बाजका,pa·rib·bā·ja·kā सम्मासमाधिंsam·mā·sa·mā·dhiṃ धम्मपदंdham·ma·pa·daṃ पच्चक्खायpac·cak·khā·ya असमाहितंa·sa·mā·hi·taṃ विब्भन्तचित्तंvib·bhan·ta·cit·taṃ समणंsa·ma·ṇaṃ वाvā ब्राह्मणंbrāh·ma·ṇaṃ वाvā पञ्ञापेस्सतीतिpañ·ñā·pes·sa·tī·ti नेतंne·taṃ ठानंṭhā·naṃ विज्जति।vij·ja·ti

    So vata, paribbājakā, sammāsamādhiṁ dhammapadaṁ paccakkhāya asamāhitaṁ vibbhantacittaṁ samaṇaṁ vā brāhmaṇaṁ vā paññāpessatīti netaṁ ṭhānaṁ vijjati.

    It is quite impossible to deny this Dhamma footprint of right immersion, and point out a true ascetic or brahmin who is scattered, with straying mind.

28. 28

    योyo खो,kho परिब्बाजका,pa·rib·bā·ja·kā इमानिi·mā·ni चत्तारिcat·tā·ri धम्मपदानिdham·ma·pa·dā·ni गरहितब्बंga·ra·hi·tab·baṃ पटिक्कोसितब्बंpa·ṭik·ko·si·tab·baṃ मञ्ञेय्य,mañ·ñey·ya तस्सtas·sa दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me चत्तारोcat·tā·ro सहधम्मिकाsa·ha·dham·mi·kā वादानुपाताvā·dā·nu·pā·tā गारय्हाgā·ray·hā ठानाṭhā·nā आगच्छन्ति।ā·gac·chan·ti

    Yo kho, paribbājakā, imāni cattāri dhammapadāni garahitabbaṁ paṭikkositabbaṁ maññeyya, tassa diṭṭheva dhamme cattāro sahadhammikā vādānupātā gārayhā ṭhānā āgacchanti.

    If anyone imagines they can criticize and reject these four footprints of the Dhamma, they deserve rebuttal and criticism on four legitimate grounds in this very life.

29. 29

    कतमेka·ta·me चत्तारो?cat·tā·ro

    Katame cattāro?

    What four?

30. 30

    अनभिज्झञ्चेa·na·bhij·jhañ·ce भवंbha·vaṃ धम्मपदंdham·ma·pa·daṃ गरहतिga·ra·ha·ti पटिक्कोसति,pa·ṭik·ko·sa·ti येye चca हिhi अभिज्झालूa·bhij·jhā·lū कामेसुkā·me·su तिब्बसारागाtib·ba·sā·rā·gā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तेte भोतोbho·to पुज्जाpuj·jā तेte भोतोbho·to पासंसा।pā·saṃ·sā

    Anabhijjhañce bhavaṁ dhammapadaṁ garahati paṭikkosati, ye ca hi abhijjhālū kāmesu tibbasārāgā samaṇabrāhmaṇā te bhoto pujjā te bhoto pāsaṁsā.

    If you reject the Dhamma footprint of contentment, then you must honor and praise those ascetics and brahmins who covet sensual pleasures with acute lust.

31. 31

    अब्यापादञ्चेab·yā·pā·dañ·ce भवंbha·vaṃ धम्मपदंdham·ma·pa·daṃ गरहतिga·ra·ha·ti पटिक्कोसति,pa·ṭik·ko·sa·ti येye चca हिhi ब्यापन्नचित्ताbyā·pan·na·cit·tā पदुट्ठमनसङ्कप्पाpa·duṭ·ṭha·ma·na·saṅ·kap·pā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तेte भोतोbho·to पुज्जाpuj·jā तेte भोतोbho·to पासंसा।pā·saṃ·sā

    Abyāpādañce bhavaṁ dhammapadaṁ garahati paṭikkosati, ye ca hi byāpannacittā paduṭṭhamanasaṅkappā samaṇabrāhmaṇā te bhoto pujjā te bhoto pāsaṁsā.

    If you reject the Dhamma footprint of good will, you must honor and praise those ascetics and brahmins who have ill will and malicious intent.

32. 32

    सम्मासतिञ्चेsam·mā·sa·tiñ·ce भवंbha·vaṃ धम्मपदंdham·ma·pa·daṃ गरहतिga·ra·ha·ti पटिक्कोसति,pa·ṭik·ko·sa·ti येye चca हिhi मुट्ठस्सतीmuṭ·ṭhas·sa·tī असम्पजानाa·sam·pa·jā·nā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तेte भोतोbho·to पुज्जाpuj·jā तेte भोतोbho·to पासंसा।pā·saṃ·sā

    Sammāsatiñce bhavaṁ dhammapadaṁ garahati paṭikkosati, ye ca hi muṭṭhassatī asampajānā samaṇabrāhmaṇā te bhoto pujjā te bhoto pāsaṁsā.

    If you reject the Dhamma footprint of right mindfulness, then you must honor and praise those ascetics and brahmins who are unmindful, with no situational awareness.

33. 33

    सम्मासमाधिञ्चेsam·mā·sa·mā·dhiñ·ce भवंbha·vaṃ धम्मपदंdham·ma·pa·daṃ गरहतिga·ra·ha·ti पटिक्कोसति,pa·ṭik·ko·sa·ti येye चca हिhi असमाहिताa·sa·mā·hi·tā विब्भन्तचित्ताvib·bhan·ta·cit·tā समणब्राह्मणाsa·ma·ṇab·rāh·ma·ṇā तेte भोतोbho·to पुज्जाpuj·jā तेte भोतोbho·to पासंसा।pā·saṃ·sā

    Sammāsamādhiñce bhavaṁ dhammapadaṁ garahati paṭikkosati, ye ca hi asamāhitā vibbhantacittā samaṇabrāhmaṇā te bhoto pujjā te bhoto pāsaṁsā.

    If you reject the Dhamma footprint of right immersion, you must honor and praise those ascetics and brahmins who are scattered, with straying minds.

34. 34

    योyo खो,kho परिब्बाजका,pa·rib·bā·ja·kā इमानिi·mā·ni चत्तारिcat·tā·ri धम्मपदानिdham·ma·pa·dā·ni गरहितब्बंga·ra·hi·tab·baṃ पटिक्कोसितब्बंpa·ṭik·ko·si·tab·baṃ मञ्ञेय्य,mañ·ñey·ya तस्सtas·sa दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me इमेi·me चत्तारोcat·tā·ro सहधम्मिकाsa·ha·dham·mi·kā वादानुपाताvā·dā·nu·pā·tā गारय्हाgā·ray·hā ठानाṭhā·nā आगच्छन्ति।ā·gac·chan·ti

    Yo kho, paribbājakā, imāni cattāri dhammapadāni garahitabbaṁ paṭikkositabbaṁ maññeyya, tassa diṭṭheva dhamme ime cattāro sahadhammikā vādānupātā gārayhā ṭhānā āgacchanti.

    If anyone imagines they can criticize and reject these four footprints of the Dhamma, they deserve rebuttal and criticism on four legitimate grounds in this very life.

35. 35

    येपिye·pi ते,te परिब्बाजका,pa·rib·bā·ja·kā अहेसुंa·he·suṃ उक्कलाuk·ka·lā वस्सभञ्ञाvas·sa·bhañ·ñā अहेतुकवादाa·he·tu·ka·vā·dā अकिरियवादाa·ki·ri·ya·vā·dā नत्थिकवादा,nat·thi·ka·vā·dā तेपिte·pi इमानिi·mā·ni चत्तारिcat·tā·ri धम्मपदानिdham·ma·pa·dā·ni नna गरहितब्बंga·ra·hi·tab·baṃ नna पटिक्कोसितब्बंpa·ṭik·ko·si·tab·baṃ अमञ्ञिंसु।a·mañ·ñiṃ·su

    Yepi te, paribbājakā, ahesuṁ ukkalā vassabhaññā ahetukavādā akiriyavādā natthikavādā, tepi imāni cattāri dhammapadāni na garahitabbaṁ na paṭikkositabbaṁ amaññiṁsu.

    Even those who were loud and bold advocates of the doctrines of no-cause, inaction, and nihilism didn’t imagine that these four footprints of the Dhamma should be criticized or rejected.

36. 36

    तंtaṃ किस्सkis·sa हेतु?he·tu

    Taṁ kissa hetu?

    Why is that?

37. 37

    निन्दाब्यारोसनउपारम्भभयाति।nin·dāb·yā·ro·sa·na·u·pā·ram·bha·bha·yā·ti

    Nindābyārosanaupārambhabhayāti.

    For fear of being blamed, provoked, and faulted.

38. 38

    अब्यापन्नोab·yā·pan·no सदाsa·dā सतो,sa·to

    Abyāpanno sadā sato,

    One who has good will, ever mindful,

39. 39

    अज्झत्तंaj·jhat·taṃ सुसमाहितो;su·sa·mā·hi·to

    ajjhattaṁ susamāhito;

    serene within,

40. 40

    अभिज्झाविनयेa·bhij·jhā·vi·na·ye सिक्खं,sik·khaṃ

    Abhijjhāvinaye sikkhaṁ,

    training to remove desire,

41. 41

    अप्पमत्तोतिap·pa·mat·to·ti वुच्चती”ति।vuc·ca·tī

    appamattoti vuccatī”ti.

    is called ‘a diligent one’.”

42. 42

    दसमं।da·sa·maṃ

    Dasamaṁ.

    (Pāli only)

43. 43

    उरुवेलवग्गोu·ru·ve·la·vag·go ततियो।ta·ti·yo

    Uruvelavaggo tatiyo.

    (Pāli only)

44. 44

    तस्सुद्दानंtas·sud·dā·naṃ

    Tassuddānaṁ

    (Pāli only)

45. 45

    द्वेdve उरुवेलाu·ru·ve·lā लोकोlo·ko काळको,kā·ḷa·ko

    Dve uruvelā loko kāḷako,

    (Pāli only)

46. 46

    ब्रह्मचरियेनbrah·ma·ca·ri·ye·na पञ्चमं;pañ·ca·maṃ

    Brahmacariyena pañcamaṁ;

    (Pāli only)

47. 47

    कुहंku·haṃ सन्तुट्ठिsan·tuṭ·ṭhi वंसोvaṃ·so च,ca

    Kuhaṁ santuṭṭhi vaṁso ca,

    (Pāli only)

48. 48

    धम्मपदंdham·ma·pa·daṃ परिब्बाजकेनpa·rib·bā·ja·ke·na चाति।cā·ti

    Dhammapadaṁ paribbājakena cāti.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.