Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Search Scripture Search

Numbered Discourses 4 35 अङ्गुत्तर 4 35

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271272273274275276277278

Vassakārasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455 · Hide pronunciation

1. 1

   अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।35

   Aṅguttara Nikāya 4.35

   Numbered Discourses 4.35

2. 2

   4। चक्कवग्गcak·ka·vag·ga

   4. Cakkavagga

   4. Situations

3. 3

   वस्सकारसुत्तvas·sa·kā·ra·sut·ta

   Vassakārasutta

   With Vassakāra

4. 4

   एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā राजगहेrā·ja·ga·he विहरतिvi·ha·ra·ti वेळुवनेve·ḷu·va·ne कलन्दकनिवापे।ka·lan·da·ka·ni·vā·pe

   Ekaṁ samayaṁ bhagavā rājagahe viharati veḷuvane kalandakanivāpe.

   At one time the Buddha was staying near Rājagaha in the Bamboo Grove, the squirrels’ feeding ground.

5. 5

   अथa·tha खोkho वस्सकारोvas·sa·kā·ro ब्राह्मणोbrāh·ma·ṇo मगधमहामत्तोma·ga·dha·ma·hā·mat·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

   Atha kho vassakāro brāhmaṇo magadhamahāmatto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.

   Then Vassakāra the brahmin, a chief minister of Magadha, went up to the Buddha, and exchanged greetings with him.

6. 6

   सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho वस्सकारोvas·sa·kā·ro ब्राह्मणोbrāh·ma·ṇo मगधमहामत्तोma·ga·dha·ma·hā·mat·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca

   Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho vassakāro brāhmaṇo magadhamahāmatto bhagavantaṁ etadavoca:

   When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:

7. 7

   “चतूहिca·tū·hi खोkho मयं,ma·yaṃ भोbho गोतम,go·ta·ma धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ महापञ्ञंma·hā·pañ·ñaṃ महापुरिसंma·hā·pu·ri·saṃ पञ्ञापेम।pañ·ñā·pe·ma

   “Catūhi kho mayaṁ, bho gotama, dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpema.

   “Worthy Gotama, when someone has four qualities we describe him as a great man with great wisdom.

8. 8

   कतमेहिka·ta·me·hi चतूहि?ca·tū·hi

   Katamehi catūhi?

   What four?

9. 9

   इध,i·dha भोbho गोतम,go·ta·ma बहुस्सुतोba·hus·su·to होतिho·ti तस्सtas·sa तस्सेवtas·se·va सुतजातस्सsu·ta·jā·tas·sa

   Idha, bho gotama, bahussuto hoti tassa tasseva sutajātassa

   They are very learned in diverse fields of learning.

10. 10

    तस्सtas·sa तस्सेवtas·se·va खोkho पनpa·na भासितस्सbhā·si·tas·sa अत्थंat·thaṃ जानाति:jā·nā·ti ‘अयंa·yaṃ इमस्सi·mas·sa भासितस्सbhā·si·tas·sa अत्थो,at·tho अयंa·yaṃ इमस्सi·mas·sa भासितस्सbhā·si·tas·sa अत्थो’ति।at·tho

    tassa tasseva kho pana bhāsitassa atthaṁ jānāti: ‘ayaṁ imassa bhāsitassa attho, ayaṁ imassa bhāsitassa attho’ti.

    They understand the meaning of diverse statements, saying: ‘This is what that statement means; that is what this statement means.’

11. 11

    सतिमाsa·ti·mā खोkho पनpa·na होतिho·ti चिरकतम्पिci·ra·ka·tam·pi चिरभासितम्पिci·ra·bhā·si·tam·pi सरिताsa·ri·tā अनुस्सरिताa·nus·sa·ri·tā

    Satimā kho pana hoti cirakatampi cirabhāsitampi saritā anussaritā

    They are mindful, able to remember and recollect what was said and done long ago.

12. 12

    यानिyā·ni खोkho पनpa·na तानिtā·ni गहट्ठकानिga·haṭ·ṭha·kā·ni किङ्करणीयानि,kiṅ·ka·ra·ṇī·yā·ni तत्थtat·tha दक्खोdak·kho होतिho·ti अनलसो,a·na·la·so तत्रुपायायtat·ru·pā·yā·ya वीमंसायvī·maṃ·sā·ya समन्नागतोsa·man·nā·ga·to अलंa·laṃ कातुंkā·tuṃ अलंa·laṃ संविधातुं।saṃ·vi·dhā·tuṃ

    yāni kho pana tāni gahaṭṭhakāni kiṅkaraṇīyāni, tattha dakkho hoti analaso, tatrupāyāya vīmaṁsāya samannāgato alaṁ kātuṁ alaṁ saṁvidhātuṁ.

    They are deft and tireless in household duties, understanding how to go about things in order to complete and organize the work.

13. 13

    इमेहिi·me·hi खोkho मयं,ma·yaṃ भोbho गोतम,go·ta·ma चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ महापञ्ञंma·hā·pañ·ñaṃ महापुरिसंma·hā·pu·ri·saṃ पञ्ञापेम।pañ·ñā·pe·ma

    Imehi kho mayaṁ, bho gotama, catūhi dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpema.

    When someone possesses these four qualities we describe him as a great man with great wisdom.

14. 14

    सचेsa·ce मे,me भोbho गोतम,go·ta·ma अनुमोदितब्बंa·nu·mo·di·tab·baṃ अनुमोदतुa·nu·mo·da·tu मेme भवंbha·vaṃ गोतमो;go·ta·mo

    Sace me, bho gotama, anumoditabbaṁ anumodatu me bhavaṁ gotamo;

    If the worthy Gotama agrees with me, please say so.

15. 15

    सचेsa·ce पनpa·na मे,me भोbho गोतम,go·ta·ma पटिक्कोसितब्बंpa·ṭik·ko·si·tab·baṃ पटिक्कोसतुpa·ṭik·ko·sa·tu मेme भवंbha·vaṃ गोतमो”ति।go·ta·mo

    sace pana me, bho gotama, paṭikkositabbaṁ paṭikkosatu me bhavaṁ gotamo”ti.

    If he disagrees, please say so.”

16. 16

    “नेवne·va खोkho त्याहं,tyā·haṃ ब्राह्मण,brāh·ma·ṇa अनुमोदामिa·nu·mo·dā·mi नna पटिक्कोसामि।pa·ṭik·ko·sā·mi

    “Neva kho tyāhaṁ, brāhmaṇa, anumodāmi na paṭikkosāmi.

    “Brahmin, I neither agree nor disagree with you,

17. 17

    चतूहिca·tū·hi खोkho अहं,a·haṃ ब्राह्मण,brāh·ma·ṇa धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ महापञ्ञंma·hā·pañ·ñaṃ महापुरिसंma·hā·pu·ri·saṃ पञ्ञापेमि।pañ·ñā·pe·mi

    Catūhi kho ahaṁ, brāhmaṇa, dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpemi.

    but when someone has four qualities I describe him as a great man with great wisdom.

18. 18

    कतमेहिka·ta·me·hi चतूहि?ca·tū·hi

    Katamehi catūhi?

    What four?

19. 19

    इध,i·dha ब्राह्मण,brāh·ma·ṇa बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनसुखाय;ba·hu·ja·na·su·khā·ya

    Idha, brāhmaṇa, bahujanahitāya paṭipanno hoti bahujanasukhāya;

    It’s when someone practices for the welfare and happiness of the people.

20. 20

    बहु’स्सba·hu जनताja·na·tā अरियेa·ri·ye ञायेñā·ye पतिट्ठापिता,pa·tiṭ·ṭhā·pi·tā यदिदंya·di·daṃ कल्याणधम्मताkal·yā·ṇa·dham·ma·tā कुसलधम्मता।ku·sa·la·dham·ma·tā

    bahu’ssa janatā ariye ñāye patiṭṭhāpitā, yadidaṁ kalyāṇadhammatā kusaladhammatā.

    They’ve established many people in the noble system, that is, the principles of goodness and skillfulness.

21. 21

    सोso यंyaṃ वितक्कंvi·tak·kaṃ आकङ्खतिā·kaṅ·kha·ti वितक्केतुंvi·tak·ke·tuṃ तंtaṃ वितक्कंvi·tak·kaṃ वितक्केति,vi·tak·ke·ti यंyaṃ वितक्कंvi·tak·kaṃ नाकङ्खतिnā·kaṅ·kha·ti वितक्केतुंvi·tak·ke·tuṃ नna तंtaṃ वितक्कंvi·tak·kaṃ वितक्केति;vi·tak·ke·ti

    So yaṁ vitakkaṁ ākaṅkhati vitakketuṁ taṁ vitakkaṁ vitakketi, yaṁ vitakkaṁ nākaṅkhati vitakketuṁ na taṁ vitakkaṁ vitakketi;

    They think what they want to think, and don’t think what they don’t want to think.

22. 22

    यंyaṃ सङ्कप्पंsaṅ·kap·paṃ आकङ्खतिā·kaṅ·kha·ti सङ्कप्पेतुंsaṅ·kap·pe·tuṃ तंtaṃ सङ्कप्पंsaṅ·kap·paṃ सङ्कप्पेति,saṅ·kap·pe·ti यंyaṃ सङ्कप्पंsaṅ·kap·paṃ नाकङ्खतिnā·kaṅ·kha·ti सङ्कप्पेतुंsaṅ·kap·pe·tuṃ नna तंtaṃ सङ्कप्पंsaṅ·kap·paṃ सङ्कप्पेति।saṅ·kap·pe·ti

    yaṁ saṅkappaṁ ākaṅkhati saṅkappetuṁ taṁ saṅkappaṁ saṅkappeti, yaṁ saṅkappaṁ nākaṅkhati saṅkappetuṁ na taṁ saṅkappaṁ saṅkappeti.

    They consider what they want to consider, and don’t consider what they don’t want to consider.

23. 23

    इतिi·ti चेतोवसिप्पत्तोce·to·va·sip·pat·to होतिho·ti वितक्कपथे।vi·tak·ka·pa·the

    Iti cetovasippatto hoti vitakkapathe.

    Thus they have achieved mental mastery of the paths of thought.

24. 24

    चतुन्नंca·tun·naṃ झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī होतिho·ti अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी।a·ka·si·ra·lā·bhī

    Catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī hoti akicchalābhī akasiralābhī.

    They get the four absorptions—blissful meditations in this life that belong to the higher mind—when they want, without trouble or difficulty.

25. 25

    आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharati.

    They realize the undefiled freedom of heart and freedom by wisdom. And they live having realized it with their own insight in this very life due to the ending of defilements.

26. 26

    नेवne·va खोkho त्याहं,tyā·haṃ ब्राह्मण,brāh·ma·ṇa अनुमोदामिa·nu·mo·dā·mi नna पनpa·na पटिक्कोसामि।pa·ṭik·ko·sā·mi

    Neva kho tyāhaṁ, brāhmaṇa, anumodāmi na pana paṭikkosāmi.

    Brahmin, I neither agree nor disagree with you,

27. 27

    इमेहिi·me·hi खोkho अहं,a·haṃ ब्राह्मण,brāh·ma·ṇa चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ महापञ्ञंma·hā·pañ·ñaṃ महापुरिसंma·hā·pu·ri·saṃ पञ्ञापेमी”ति।pañ·ñā·pe·mī

    Imehi kho ahaṁ, brāhmaṇa, catūhi dhammehi samannāgataṁ mahāpaññaṁ mahāpurisaṁ paññāpemī”ti.

    but when someone possesses these four qualities I describe him as a great man with great wisdom.”

28. 28

    “अच्छरियं,ac·cha·ri·yaṃ भोbho गोतम,go·ta·ma अब्भुतं,ab·bhu·taṃ भोbho गोतम।go·ta·ma

    “Acchariyaṁ, bho gotama, abbhutaṁ, bho gotama.

    “It’s incredible, worthy Gotama, it’s amazing!

29. 29

    यावyā·va सुभासितञ्चिदंsu·bhā·si·tañ·ci·daṃ भोताbho·tā गोतमेन।go·ta·me·na

    Yāva subhāsitañcidaṁ bhotā gotamena.

    How well said this was by the worthy Gotama!

30. 30

    इमेहिi·me·hi चca मयं,ma·yaṃ भोbho गोतम,go·ta·ma चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतंsa·man·nā·ga·taṃ भवन्तंbha·van·taṃ गोतमंgo·ta·maṃ धारेम;dhā·re·ma

    Imehi ca mayaṁ, bho gotama, catūhi dhammehi samannāgataṁ bhavantaṁ gotamaṁ dhārema;

    And we will remember the worthy Gotama as someone who possesses these four qualities.

31. 31

    भवञ्हिbha·vañ·hi गोतमोgo·ta·mo बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नोpa·ṭi·pan·no बहुजनसुखाय;ba·hu·ja·na·su·khā·ya

    bhavañhi gotamo bahujanahitāya paṭipanno bahujanasukhāya;

    For the worthy Gotama practices for the welfare and happiness of the people …

32. 32

    बहुba·hu तेte जनताja·na·tā अरियेa·ri·ye ञायेñā·ye पतिट्ठापिता,pa·tiṭ·ṭhā·pi·tā यदिदंya·di·daṃ कल्याणधम्मताkal·yā·ṇa·dham·ma·tā कुसलधम्मता।ku·sa·la·dham·ma·tā

    bahu te janatā ariye ñāye patiṭṭhāpitā, yadidaṁ kalyāṇadhammatā kusaladhammatā.

    (Pāli only)

33. 33

    भवञ्हिbha·vañ·hi गोतमोgo·ta·mo यंyaṃ वितक्कंvi·tak·kaṃ आकङ्खतिā·kaṅ·kha·ti वितक्केतुंvi·tak·ke·tuṃ तंtaṃ वितक्कंvi·tak·kaṃ वितक्केति,vi·tak·ke·ti यंyaṃ वितक्कंvi·tak·kaṃ नाकङ्खतिnā·kaṅ·kha·ti वितक्केतुंvi·tak·ke·tuṃ नna तंtaṃ वितक्कंvi·tak·kaṃ वितक्केति,vi·tak·ke·ti यंyaṃ सङ्कप्पंsaṅ·kap·paṃ आकङ्खतिā·kaṅ·kha·ti सङ्कप्पेतुंsaṅ·kap·pe·tuṃ तंtaṃ सङ्कप्पंsaṅ·kap·paṃ सङ्कप्पेति,saṅ·kap·pe·ti यंyaṃ सङ्कप्पंsaṅ·kap·paṃ नाकङ्खतिnā·kaṅ·kha·ti सङ्कप्पेतुंsaṅ·kap·pe·tuṃ नna तंtaṃ सङ्कप्पंsaṅ·kap·paṃ सङ्कप्पेति।saṅ·kap·pe·ti

    Bhavañhi gotamo yaṁ vitakkaṁ ākaṅkhati vitakketuṁ taṁ vitakkaṁ vitakketi, yaṁ vitakkaṁ nākaṅkhati vitakketuṁ na taṁ vitakkaṁ vitakketi, yaṁ saṅkappaṁ ākaṅkhati saṅkappetuṁ taṁ saṅkappaṁ saṅkappeti, yaṁ saṅkappaṁ nākaṅkhati saṅkappetuṁ na taṁ saṅkappaṁ saṅkappeti.

    (Pāli only)

34. 34

    भवञ्हिbha·vañ·hi गोतमोgo·ta·mo चेतोवसिप्पत्तोce·to·va·sip·pat·to वितक्कपथे।vi·tak·ka·pa·the

    Bhavañhi gotamo cetovasippatto vitakkapathe.

    The worthy Gotama has achieved mental mastery of the paths of thought.

35. 35

    भवञ्हिbha·vañ·hi गोतमोgo·ta·mo चतुन्नंca·tun·naṃ झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी।a·ka·si·ra·lā·bhī

    Bhavañhi gotamo catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī akicchalābhī akasiralābhī.

    The worthy Gotama gets the four absorptions … when he wants, without trouble or difficulty.

36. 36

    भवञ्हिbha·vañ·hi गोतमोgo·ta·mo आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरती”ति।vi·ha·ra·tī

    Bhavañhi gotamo āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharatī”ti.

    The worthy Gotama has realized the undefiled freedom of heart and freedom by wisdom. He lives having realized it with his own insight in this very life due to the ending of defilements.”

37. 37

    “अद्धाad·dhā खोkho त्याहं,tyā·haṃ ब्राह्मण,brāh·ma·ṇa आसज्जā·saj·ja उपनीयu·pa·nī·ya वाचाvā·cā भासिता।bhā·si·tā

    “Addhā kho tyāhaṁ, brāhmaṇa, āsajja upanīya vācā bhāsitā.

    “Your words are clearly invasive and intrusive, brahmin.

38. 38

    अपिa·pi चca त्याहंtyā·haṃ ब्याकरिस्सामि:byā·ka·ris·sā·mi

    Api ca tyāhaṁ byākarissāmi:

    Nevertheless, I will answer you.

39. 39

    ‘अहञ्हि,a·hañ·hi ब्राह्मण,brāh·ma·ṇa बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नोpa·ṭi·pan·no बहुजनसुखाय;ba·hu·ja·na·su·khā·ya

    ‘ahañhi, brāhmaṇa, bahujanahitāya paṭipanno bahujanasukhāya;

    For I do practice for the welfare and happiness of the people …

40. 40

    बहुba·hu मेme जनताja·na·tā अरियेa·ri·ye ञायेñā·ye पतिट्ठापिता,pa·tiṭ·ṭhā·pi·tā यदिदंya·di·daṃ कल्याणधम्मताkal·yā·ṇa·dham·ma·tā कुसलधम्मता।ku·sa·la·dham·ma·tā

    bahu me janatā ariye ñāye patiṭṭhāpitā, yadidaṁ kalyāṇadhammatā kusaladhammatā.

    (Pāli only)

41. 41

    अहञ्हि,a·hañ·hi ब्राह्मण,brāh·ma·ṇa यंyaṃ वितक्कंvi·tak·kaṃ आकङ्खामिā·kaṅ·khā·mi वितक्केतुंvi·tak·ke·tuṃ तंtaṃ वितक्कंvi·tak·kaṃ वितक्केमि,vi·tak·ke·mi यंyaṃ वितक्कंvi·tak·kaṃ नाकङ्खामिnā·kaṅ·khā·mi वितक्केतुंvi·tak·ke·tuṃ नna तंtaṃ वितक्कंvi·tak·kaṃ वितक्केमि,vi·tak·ke·mi यंyaṃ सङ्कप्पंsaṅ·kap·paṃ आकङ्खामिā·kaṅ·khā·mi सङ्कप्पेतुंsaṅ·kap·pe·tuṃ तंtaṃ सङ्कप्पंsaṅ·kap·paṃ सङ्कप्पेमि,saṅ·kap·pe·mi यंyaṃ सङ्कप्पंsaṅ·kap·paṃ नाकङ्खामिnā·kaṅ·khā·mi सङ्कप्पेतुंsaṅ·kap·pe·tuṃ नna तंtaṃ सङ्कप्पंsaṅ·kap·paṃ सङ्कप्पेमि।saṅ·kap·pe·mi

    Ahañhi, brāhmaṇa, yaṁ vitakkaṁ ākaṅkhāmi vitakketuṁ taṁ vitakkaṁ vitakkemi, yaṁ vitakkaṁ nākaṅkhāmi vitakketuṁ na taṁ vitakkaṁ vitakkemi, yaṁ saṅkappaṁ ākaṅkhāmi saṅkappetuṁ taṁ saṅkappaṁ saṅkappemi, yaṁ saṅkappaṁ nākaṅkhāmi saṅkappetuṁ na taṁ saṅkappaṁ saṅkappemi.

    (Pāli only)

42. 42

    अहञ्हि,a·hañ·hi ब्राह्मण,brāh·ma·ṇa चेतोवसिप्पत्तोce·to·va·sip·pat·to वितक्कपथे।vi·tak·ka·pa·the

    Ahañhi, brāhmaṇa, cetovasippatto vitakkapathe.

    I have achieved mental mastery of the paths of thought.

43. 43

    अहञ्हि,a·hañ·hi ब्राह्मण,brāh·ma·ṇa चतुन्नंca·tun·naṃ झानानंjhā·nā·naṃ आभिचेतसिकानंā·bhi·ce·ta·si·kā·naṃ दिट्ठधम्मसुखविहारानंdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·naṃ निकामलाभीni·kā·ma·lā·bhī अकिच्छलाभीa·kic·cha·lā·bhī अकसिरलाभी।a·ka·si·ra·lā·bhī

    Ahañhi, brāhmaṇa, catunnaṁ jhānānaṁ ābhicetasikānaṁ diṭṭhadhammasukhavihārānaṁ nikāmalābhī akicchalābhī akasiralābhī.

    I do get the four absorptions … when I want, without trouble or difficulty.

44. 44

    अहञ्हि,a·hañ·hi ब्राह्मण,brāh·ma·ṇa आसवानंā·sa·vā·naṃ खयाkha·yā अनासवंa·nā·sa·vaṃ चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ दिट्ठेवdiṭ·ṭhe·va धम्मेdham·me सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā उपसम्पज्जu·pa·sam·paj·ja विहरामी’ति।vi·ha·rā·mī

    Ahañhi, brāhmaṇa, āsavānaṁ khayā anāsavaṁ cetovimuttiṁ paññāvimuttiṁ diṭṭheva dhamme sayaṁ abhiññā sacchikatvā upasampajja viharāmī’ti.

    I have realized the undefiled freedom of heart and freedom by wisdom. I live having realized it with my own insight in this very life due to the ending of defilements.

45. 45

    योyo वेदिve·di सब्बसत्तानं,sab·ba·sat·tā·naṃ

    Yo vedi sabbasattānaṁ,

    He discovered release from the snare of death

46. 46

    मच्चुपासप्पमोचनं;mac·cu·pā·sap·pa·mo·ca·naṃ

    maccupāsappamocanaṁ;

    for all beings,

47. 47

    हितंhi·taṃ देवमनुस्सानं,de·va·ma·nus·sā·naṃ

    Hitaṁ devamanussānaṁ,

    and explained the system of the teaching

48. 48

    ञायंñā·yaṃ धम्मंdham·maṃ पकासयि;pa·kā·sa·yi

    ñāyaṁ dhammaṁ pakāsayi;

    for the welfare of gods and humans.

49. 49

    यंyaṃ वेve दिस्वाdis·vā चca सुत्वाsut·vā च,ca

    Yaṁ ve disvā ca sutvā ca,

    When they see him or hear him,

50. 50

    पसीदन्तिpa·sī·dan·ti बहूba·hū जना।ja·nā

    pasīdanti bahū janā.

    many people become confident.

51. 51

    मग्गामग्गस्सmag·gā·mag·gas·sa कुसलो,ku·sa·lo

    Maggāmaggassa kusalo,

    He is skilled in what is the path <j>and what is not the path,

52. 52

    कतकिच्चोka·ta·kic·co अनासवो;a·nā·sa·vo

    Katakicco anāsavo;

    he has completed the task <j>and is free of defilements.

53. 53

    बुद्धोbud·dho अन्तिमसारीरो,an·ti·ma·sā·rī·ro

    Buddho antimasārīro,

    The Buddha, bearing his final body,

54. 54

    महापञ्ञोma·hā·pañ·ño महापुरिसोतिma·hā·pu·ri·so·ti वुच्चती”ति।vuc·ca·tī

    Mahāpañño mahāpurisoti vuccatī”ti.

    is called ‘a great man, of great wisdom’.”

55. 55

    पञ्चमं।pañ·ca·maṃ

    Pañcamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.