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Numbered Discourses 4 41 अङ्गुत्तर 4 41

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Samādhibhāvanāsutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 123456789101112131415161718192021222324252627282930313233343536 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 4।41

    Aṅguttara Nikāya 4.41

    Numbered Discourses 4.41

  2. 2

    5। रोहितस्सवग्गro·hi·tas·sa·vag·ga

    5. Rohitassavagga

    5. With Rohitassa

  3. 3

    समाधिभावनासुत्तsa·mā·dhi·bhā·va·nā·sut·ta

    Samādhibhāvanāsutta

    Ways of Developing Immersion Further

  4. 4

    “चतस्सोca·tas·so इमा,i·mā भिक्खवे,bhik·kha·ve समाधिभावना।sa·mā·dhi·bhā·va·nā

    “Catasso imā, bhikkhave, samādhibhāvanā.

    “Mendicants, there are these four ways of developing immersion further.

  5. 5

    कतमाka·ta·mā चतस्सो?ca·tas·so

    Katamā catasso?

    What four?

  6. 6

    अत्थि,at·thi भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā दिट्ठधम्मसुखविहारायdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·ya संवत्तति;saṃ·vat·ta·ti

    Atthi, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya saṁvattati;

    There is a way of developing immersion further that leads to blissful meditation in this life.

  7. 7

    अत्थि,at·thi भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā ञाणदस्सनप्पटिलाभायñā·ṇa·das·sa·nap·pa·ṭi·lā·bhā·ya संवत्तति;saṃ·vat·ta·ti

    atthi, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā ñāṇadassanappaṭilābhāya saṁvattati;

    There is a way of developing immersion further that leads to gaining knowledge and vision.

  8. 8

    अत्थि,at·thi भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya संवत्तति;saṃ·vat·ta·ti

    atthi, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā satisampajaññāya saṁvattati;

    There is a way of developing immersion further that leads to mindfulness and awareness.

  9. 9

    अत्थि,at·thi भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā आसवानंā·sa·vā·naṃ खयायkha·yā·ya संवत्तति।saṃ·vat·ta·ti

    atthi, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā āsavānaṁ khayāya saṁvattati.

    There is a way of developing immersion further that leads to the ending of defilements.

  10. 10

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā दिट्ठधम्मसुखविहारायdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·ya संवत्तति?saṃ·vat·ta·ti

    Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya saṁvattati?

    And what is the way of developing immersion further that leads to blissful meditation in this life?

  11. 11

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu vivicceva kāmehi …pe… catutthaṁ jhānaṁ upasampajja viharati.

    It’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption … second absorption … third absorption … fourth absorption.

  12. 12

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā दिट्ठधम्मसुखविहारायdiṭ·ṭha·dham·ma·su·kha·vi·hā·rā·ya संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā diṭṭhadhammasukhavihārāya saṁvattati.

    This is the way of developing immersion further that leads to blissful meditation in this life.

  13. 13

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā ञाणदस्सनप्पटिलाभायñā·ṇa·das·sa·nap·pa·ṭi·lā·bhā·ya संवत्तति?saṃ·vat·ta·ti

    Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā ñāṇadassanappaṭilābhāya saṁvattati?

    And what is the way of developing immersion further that leads to gaining knowledge and vision?

  14. 14

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu आलोकसञ्ञंā·lo·ka·sañ·ñaṃ मनसिma·na·si करोति,ka·ro·ti दिवासञ्ञंdi·vā·sañ·ñaṃ अधिट्ठाति—a·dhiṭ·ṭhā·ti

    Idha, bhikkhave, bhikkhu ālokasaññaṁ manasi karoti, divāsaññaṁ adhiṭṭhāti—

    It’s when a mendicant applies their mind to the perception of light, focusing on the perception of day:

  15. 15

    यथाya·thā दिवाdi·vā तथाta·thā रत्तिं,rat·tiṃ यथाya·thā रत्तिंrat·tiṃ तथाta·thā दिवा।di·vā

    yathā divā tathā rattiṁ, yathā rattiṁ tathā divā.

    as by day, so by night; as by night, so by day.

  16. 16

    इतिi·ti विवटेनvi·va·ṭe·na चेतसाce·ta·sā अपरियोनद्धेनa·pa·ri·yo·nad·dhe·na सप्पभासंsap·pa·bhā·saṃ चित्तंcit·taṃ भावेति।bhā·ve·ti

    Iti vivaṭena cetasā apariyonaddhena sappabhāsaṁ cittaṁ bhāveti.

    And so, with an open and unenveloped heart, they develop a mind that’s full of radiance.

  17. 17

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā ञाणदस्सनप्पटिलाभायñā·ṇa·das·sa·nap·pa·ṭi·lā·bhā·ya संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā ñāṇadassanappaṭilābhāya saṁvattati.

    This is the way of developing immersion further that leads to gaining knowledge and vision.

  18. 18

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya संवत्तति?saṃ·vat·ta·ti

    Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā satisampajaññāya saṁvattati?

    And what is the way of developing immersion further that leads to mindfulness and awareness?

  19. 19

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no विदिताvi·di·tā वेदनाve·da·nā उप्पज्जन्ति,up·paj·jan·ti विदिताvi·di·tā उपट्ठहन्ति,u·paṭ·ṭha·han·ti विदिताvi·di·tā अब्भत्थंab·bhat·thaṃ गच्छन्ति;gac·chan·ti

    Idha, bhikkhave, bhikkhuno viditā vedanā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṁ gacchanti;

    It’s when a mendicant knows feelings as they arise, as they remain, and as they go away.

  20. 20

    विदिताvi·di·tā सञ्ञाsañ·ñā …पे…pe विदिताvi·di·tā वितक्काvi·tak·kā उप्पज्जन्ति,up·paj·jan·ti विदिताvi·di·tā उपट्ठहन्ति,u·paṭ·ṭha·han·ti विदिताvi·di·tā अब्भत्थंab·bhat·thaṃ गच्छन्ति।gac·chan·ti

    viditā saññā …pe… viditā vitakkā uppajjanti, viditā upaṭṭhahanti, viditā abbhatthaṁ gacchanti.

    They know perceptions as they arise, as they remain, and as they go away. They know thoughts as they arise, as they remain, and as they go away.

  21. 21

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā सतिसम्पजञ्ञायsa·ti·sam·pa·jañ·ñā·ya संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā satisampajaññāya saṁvattati.

    This is the way of developing immersion further that leads to mindfulness and awareness.

  22. 22

    कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā आसवानंā·sa·vā·naṃ खयायkha·yā·ya संवत्तति?saṃ·vat·ta·ti

    Katamā ca, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā āsavānaṁ khayāya saṁvattati?

    And what is the way of developing immersion further that leads to the ending of defilements?

  23. 23

    इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुbhik·khu पञ्चसुpañ·ca·su उपादानक्खन्धेसुu·pā·dā·nak·khan·dhe·su उदयब्बयानुपस्सीu·da·yab·ba·yā·nu·pas·sī विहरति:vi·ha·ra·ti

    Idha, bhikkhave, bhikkhu pañcasu upādānakkhandhesu udayabbayānupassī viharati:

    It’s when a mendicant meditates observing rise and fall in the five grasping aggregates.

  24. 24

    ‘इतिi·ti रूपं,rū·paṃ इतिi·ti रूपस्सrū·pas·sa समुदयो,sa·mu·da·yo इतिi·ti रूपस्सrū·pas·sa अत्थङ्गमो;at·thaṅ·ga·mo

    ‘iti rūpaṁ, iti rūpassa samudayo, iti rūpassa atthaṅgamo;

    ‘Such is form, such is the origin of form, such is the disappearance of form.

  25. 25

    इतिi·ti वेदना,ve·da·nā इतिi·ti वेदनायve·da·nā·ya समुदयो,sa·mu·da·yo इतिi·ti वेदनायve·da·nā·ya अत्थङ्गमो;at·thaṅ·ga·mo

    iti vedanā, iti vedanāya samudayo, iti vedanāya atthaṅgamo;

    Such is feeling, such is the origin of feeling, such is the disappearance of feeling.

  26. 26

    इतिi·ti सञ्ञा,sañ·ñā इतिi·ti सञ्ञायsañ·ñā·ya समुदयो,sa·mu·da·yo इतिi·ti सञ्ञायsañ·ñā·ya अत्थङ्गमो;at·thaṅ·ga·mo

    iti saññā, iti saññāya samudayo, iti saññāya atthaṅgamo;

    Such is perception, such is the origin of perception, such is the disappearance of perception.

  27. 27

    इतिi·ti सङ्खारा,saṅ·khā·rā इतिi·ti सङ्खारानंsaṅ·khā·rā·naṃ समुदयो,sa·mu·da·yo इतिi·ti सङ्खारानंsaṅ·khā·rā·naṃ अत्थङ्गमो;at·thaṅ·ga·mo

    iti saṅkhārā, iti saṅkhārānaṁ samudayo, iti saṅkhārānaṁ atthaṅgamo;

    Such are choices, such is the origin of choices, such is the disappearance of choices.

  28. 28

    इतिi·ti विञ्ञाणं,viñ·ñā·ṇaṃ इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa समुदयो,sa·mu·da·yo इतिi·ti विञ्ञाणस्सviñ·ñā·ṇas·sa अत्थङ्गमो’ति।at·thaṅ·ga·mo

    iti viññāṇaṁ, iti viññāṇassa samudayo, iti viññāṇassa atthaṅgamo’ti.

    Such is consciousness, such is the origin of consciousness, such is the disappearance of consciousness.’

  29. 29

    अयं,a·yaṃ भिक्खवे,bhik·kha·ve समाधिभावनाsa·mā·dhi·bhā·va·nā भाविताbhā·vi·tā बहुलीकताba·hu·lī·ka·tā आसवानंā·sa·vā·naṃ खयायkha·yā·ya संवत्तति।saṃ·vat·ta·ti

    Ayaṁ, bhikkhave, samādhibhāvanā bhāvitā bahulīkatā āsavānaṁ khayāya saṁvattati.

    This is the way of developing immersion further that leads to the ending of defilements.

  30. 30

    इमाi·mā खो,kho भिक्खवे,bhik·kha·ve चतस्सोca·tas·so समाधिभावना।sa·mā·dhi·bhā·va·nā

    Imā kho, bhikkhave, catasso samādhibhāvanā.

    These are the four ways of developing immersion further.

  31. 31

    इदञ्चi·dañ·ca पनpa·na मेतं,me·taṃ भिक्खवे,bhik·kha·ve सन्धायsan·dhā·ya भासितंbhā·si·taṃ पारायनेpā·rā·ya·ne पुण्णकपञ्हे:puṇ·ṇa·ka·pañ·he

    Idañca pana metaṁ, bhikkhave, sandhāya bhāsitaṁ pārāyane puṇṇakapañhe:

    And it was in this connection that I said in ‘The Way to the Far Shore’, in ‘The Questions of Puṇṇaka’:

  32. 32

    ‘सङ्खायsaṅ·khā·ya लोकस्मिंlo·kas·miṃ परोपरानि,pa·ro·pa·rā·ni

    ‘Saṅkhāya lokasmiṁ paroparāni,

    ‘Having appraised the world high and low,

  33. 33

    यस्सिञ्जितंyas·siñ·ji·taṃ नत्थिnat·thi कुहिञ्चिku·hiñ·ci लोके;lo·ke

    Yassiñjitaṁ natthi kuhiñci loke;

    there is nothing in the world that disturbs them.

  34. 34

    सन्तोsan·to विधूमोvi·dhū·mo अनीघोa·nī·gho निरासो,ni·rā·so

    Santo vidhūmo anīgho nirāso,

    Peaceful, unclouded, untroubled, <j>with no need for hope,

  35. 35

    अतारिa·tā·ri सोso जातिजरन्तिjā·ti·ja·ran·ti ब्रूमी’”ति।brū·mī

    Atāri so jātijaranti brūmī’”ti.

    they’ve crossed over rebirth and old age, I declare.’”

  36. 36

    पठमं।pa·ṭha·maṃ

    Paṭhamaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.