Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 4 76 अङ्गुत्तर 4 76
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Kusinārasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728 · Hide pronunciation
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Numbered Discourses 4.76
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8। अपण्णकवग्गa·paṇ·ṇa·ka·vag·ga
8. Apaṇṇakavagga
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कुसिनारसुत्तku·si·nā·ra·sut·ta
Kusinārasutta
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एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā कुसिनारायंku·si·nā·rā·yaṃ विहरतिvi·ha·ra·ti उपवत्तनेu·pa·vat·ta·ne मल्लानंmal·lā·naṃ सालवनेsā·la·va·ne अन्तरेनan·ta·re·na यमकसालानंya·ma·ka·sā·lā·naṃ परिनिब्बानसमये।pa·ri·nib·bā·na·sa·ma·ye
Ekaṁ samayaṁ bhagavā kusinārāyaṁ viharati upavattane mallānaṁ sālavane antarena yamakasālānaṁ parinibbānasamaye.
At one time the Buddha was staying between a pair of sal trees in the sal forest of the Mallas at Upavattana near Kusinārā at the time of his full extinguishment.
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“भिक्खवो”ति।bhik·kha·vo
“bhikkhavo”ti.
“Mendicants!”
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“भदन्ते”तिbha·dan·te तेte भिक्खूbhik·khū भगवतोbha·ga·va·to पच्चस्सोसुं।pac·cas·so·suṃ
“Bhadante”ti te bhikkhū bhagavato paccassosuṁ.
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“सियाsi·yā खोkho पन,pa·na भिक्खवे,bhik·kha·ve एकभिक्खुस्सपिe·ka·bhik·khus·sa·pi कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वाvā बुद्धेbud·dhe वाvā धम्मेdham·me वाvā सङ्घेsaṅ·ghe वाvā मग्गेmag·ge वाvā पटिपदायpa·ṭi·pa·dā·ya वा,vā पुच्छथ,puc·cha·tha भिक्खवे,bhik·kha·ve माmā पच्छाpac·chā विप्पटिसारिनोvip·pa·ṭi·sā·ri·no अहुवत्थ:a·hu·vat·tha
“Siyā kho pana, bhikkhave, ekabhikkhussapi kaṅkhā vā vimati vā buddhe vā dhamme vā saṅghe vā magge vā paṭipadāya vā, pucchatha, bhikkhave, mā pacchā vippaṭisārino ahuvattha:
“Perhaps even a single mendicant has doubt or uncertainty regarding the Buddha, the teaching, the Saṅgha, the path, or the practice. So ask, mendicants! Don’t regret it later, thinking:
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‘सम्मुखीभूतोsam·mu·khī·bhū·to नोno सत्थाsat·thā अहोसि,a·ho·si नासक्खिम्हnā·sak·khim·ha भगवन्तंbha·ga·van·taṃ सम्मुखाsam·mu·khā पटिपुच्छितुन्’”ति।pa·ṭi·puc·chi·tun
‘sammukhībhūto no satthā ahosi, nāsakkhimha bhagavantaṁ sammukhā paṭipucchitun’”ti.
‘We were in the Teacher’s presence and we weren’t able to ask the Buddha a question.’”
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“सियाsi·yā खोkho पन,pa·na भिक्खवे,bhik·kha·ve एकभिक्खुस्सपिe·ka·bhik·khus·sa·pi कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वाvā बुद्धेbud·dhe वाvā धम्मेdham·me वाvā सङ्घेsaṅ·ghe वाvā मग्गेmag·ge वाvā पटिपदायpa·ṭi·pa·dā·ya वा,vā पुच्छथ,puc·cha·tha भिक्खवे,bhik·kha·ve माmā पच्छाpac·chā विप्पटिसारिनोvip·pa·ṭi·sā·ri·no अहुवत्थ:a·hu·vat·tha
“siyā kho pana, bhikkhave, ekabhikkhussapi kaṅkhā vā vimati vā buddhe vā dhamme vā saṅghe vā magge vā paṭipadāya vā, pucchatha, bhikkhave, mā pacchā vippaṭisārino ahuvattha:
(Pāli only)
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‘सम्मुखीभूतोsam·mu·khī·bhū·to नोno सत्थाsat·thā अहोसि,a·ho·si नासक्खिम्हnā·sak·khim·ha भगवन्तंbha·ga·van·taṃ सम्मुखाsam·mu·khā पटिपुच्छितुन्’”ति।pa·ṭi·puc·chi·tun
‘sammukhībhūto no satthā ahosi, nāsakkhimha bhagavantaṁ sammukhā paṭipucchitun’”ti.
(Pāli only)
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“सियाsi·yā खोkho पन,pa·na भिक्खवे,bhik·kha·ve एकभिक्खुस्सपिe·ka·bhik·khus·sa·pi कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वाvā बुद्धेbud·dhe वाvā धम्मेdham·me वाvā सङ्घेsaṅ·ghe वाvā मग्गेmag·ge वाvā पटिपदायpa·ṭi·pa·dā·ya वा,vā पुच्छथ,puc·cha·tha भिक्खवे,bhik·kha·ve माmā पच्छाpac·chā विप्पटिसारिनोvip·pa·ṭi·sā·ri·no अहुवत्थ:a·hu·vat·tha
“siyā kho pana, bhikkhave, ekabhikkhussapi kaṅkhā vā vimati vā buddhe vā dhamme vā saṅghe vā magge vā paṭipadāya vā, pucchatha, bhikkhave, mā pacchā vippaṭisārino ahuvattha:
(Pāli only)
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‘सम्मुखीभूतोsam·mu·khī·bhū·to नोno सत्थाsat·thā अहोसि,a·ho·si नासक्खिम्हnā·sak·khim·ha भगवन्तंbha·ga·van·taṃ सम्मुखाsam·mu·khā पटिपुच्छितुन्’”ति।pa·ṭi·puc·chi·tun
‘sammukhībhūto no satthā ahosi, nāsakkhimha bhagavantaṁ sammukhā paṭipucchitun’”ti.
(Pāli only)
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“सियाsi·yā खोkho पन,pa·na भिक्खवे,bhik·kha·ve सत्थुगारवेनपिsat·thu·gā·ra·ve·na·pi नna पुच्छेय्याथ,puc·chey·yā·tha सहायकोपि,sa·hā·ya·ko·pi भिक्खवे,bhik·kha·ve सहायकस्सsa·hā·ya·kas·sa आरोचेतू”ति।ā·ro·ce·tū
“siyā kho pana, bhikkhave, satthugāravenapi na puccheyyātha, sahāyakopi, bhikkhave, sahāyakassa ārocetū”ti.
“Mendicants, perhaps you don’t ask out of respect for the Teacher. So let a friend tell a friend.”
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“अच्छरियं,ac·cha·ri·yaṃ भन्ते,bhan·te अब्भुतं,ab·bhu·taṃ भन्ते।bhan·te
“acchariyaṁ, bhante, abbhutaṁ, bhante.
“It’s incredible, sir, it’s amazing!
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एवंe·vaṃ पसन्नोpa·san·no अहं,a·haṃ भन्ते।bhan·te नत्थिnat·thi इमस्मिंi·mas·miṃ भिक्खुसङ्घेbhik·khu·saṅ·ghe एकभिक्खुस्सपिe·ka·bhik·khus·sa·pi कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वाvā बुद्धेbud·dhe वाvā धम्मेdham·me वाvā सङ्घेsaṅ·ghe वाvā मग्गेmag·ge वाvā पटिपदायpa·ṭi·pa·dā·ya वा”ति।vā
Evaṁ pasanno ahaṁ, bhante. Natthi imasmiṁ bhikkhusaṅghe ekabhikkhussapi kaṅkhā vā vimati vā buddhe vā dhamme vā saṅghe vā magge vā paṭipadāya vā”ti.
I am quite confident that there’s not even a single mendicant in this Saṅgha who has doubt or uncertainty regarding the Buddha, the teaching, the Saṅgha, the path, or the practice.”
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“पसादाpa·sā·dā खोkho त्वं,tvaṃ आनन्द,ā·nan·da वदेसि।va·de·si ञाणमेवñā·ṇa·me·va हेत्थ,het·tha आनन्द,ā·nan·da तथागतस्स:ta·thā·ga·tas·sa ‘नत्थिnat·thi इमस्मिंi·mas·miṃ भिक्खुसङ्घेbhik·khu·saṅ·ghe एकभिक्खुस्सपिe·ka·bhik·khus·sa·pi कङ्खाkaṅ·khā वाvā विमतिvi·ma·ti वाvā बुद्धेbud·dhe वाvā धम्मेdham·me वाvā सङ्घेsaṅ·ghe वाvā मग्गेmag·ge वाvā पटिपदायpa·ṭi·pa·dā·ya वा’।vā
“Pasādā kho tvaṁ, ānanda, vadesi. Ñāṇameva hettha, ānanda, tathāgatassa: ‘natthi imasmiṁ bhikkhusaṅghe ekabhikkhussapi kaṅkhā vā vimati vā buddhe vā dhamme vā saṅghe vā magge vā paṭipadāya vā’.
“Ānanda, you speak from faith. But the Realized One knows that there’s not even a single mendicant in this Saṅgha who has doubt or uncertainty regarding the Buddha, the teaching, the Saṅgha, the path, or the practice.
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इमेसञ्हि,i·me·sañ·hi आनन्द,ā·nan·da पञ्चन्नंpañ·can·naṃ भिक्खुसतानंbhik·khu·sa·tā·naṃ योyo पच्छिमकोpac·chi·ma·ko भिक्खुbhik·khu सोso सोतापन्नोso·tā·pan·no अविनिपातधम्मोa·vi·ni·pā·ta·dham·mo नियतोni·ya·to सम्बोधिपरायणो”ति।sam·bo·dhi·pa·rā·ya·ṇo
Imesañhi, ānanda, pañcannaṁ bhikkhusatānaṁ yo pacchimako bhikkhu so sotāpanno avinipātadhammo niyato sambodhiparāyaṇo”ti.
Even the last of these five hundred mendicants is a stream-enterer, not liable to be reborn in the underworld, assured, destined for awakening.”
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.