Klryz

Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 5 142 अङ्गुत्तर 5 142

Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125126127128129130131132133134135136137138139140141142143144145146147148149150151152153154155156157158159160161162163164165166167168169170171172173174175176177178179180181182183184185186187188189190191192193194195196197198199200201202203204205206207208209210211212213214215216217218219220221222223224225226227228229230231232233234235236237238239240241242243244245246247248249250251252253254255256257258259260261262263264265266267268269270271

Ārabhatisutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 12345678910111213141516171819202122232425262728293031323334353637 · Hide pronunciation

  1. 1

    अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 5।142

    Aṅguttara Nikāya 5.142

    Numbered Discourses 5.142

  2. 2

    15। तिकण्डकीवग्गti·kaṇ·ḍa·kī·vag·ga

    15. Tikaṇḍakīvagga

    15. At Tikaṇḍakī

  3. 3

    आरभतिसुत्तā·ra·bha·ti·sut·ta

    Ārabhatisutta

    Transgression

  4. 4

    “पञ्चिमे,pañ·ci·me भिक्खवे,bhik·kha·ve पुग्गलाpug·ga·lā सन्तोsan·to संविज्जमानाsaṃ·vij·ja·mā·nā लोकस्मिं।lo·kas·miṃ

    “Pañcime, bhikkhave, puggalā santo saṁvijjamānā lokasmiṁ.

    “Mendicants, these five individuals are found in the world.

  5. 5

    कतमेka·ta·me पञ्च?pañ·ca

    Katame pañca?

    What five?

  6. 6

    इध,i·dha भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo आरभतिā·ra·bha·ti चca विप्पटिसारीvip·pa·ṭi·sā·rī चca होति;ho·ti

    Idha, bhikkhave, ekacco puggalo ārabhati ca vippaṭisārī ca hoti;

    One individual transgresses and regrets it.

  7. 7

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति।ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.

    And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.

  8. 8

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo आरभति,ā·ra·bha·ti नna विप्पटिसारीvip·pa·ṭi·sā·rī होति;ho·ti

    Idha pana, bhikkhave, ekacco puggalo ārabhati, na vippaṭisārī hoti;

    One individual transgresses and doesn’t regret it.

  9. 9

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति।ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.

    And they don’t understand …

  10. 10

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo नna आरभति,ā·ra·bha·ti विप्पटिसारीvip·pa·ṭi·sā·rī होति;ho·ti

    Idha pana, bhikkhave, ekacco puggalo na ārabhati, vippaṭisārī hoti;

    One individual doesn’t transgress yet still feels regret.

  11. 11

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति।ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.

    And they don’t understand …

  12. 12

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo नna आरभतिā·ra·bha·ti नna विप्पटिसारीvip·pa·ṭi·sā·rī होति;ho·ti

    Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti;

    One individual neither transgresses nor regrets.

  13. 13

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति।ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.

    But they don’t understand …

  14. 14

    इधi·dha पन,pa·na भिक्खवे,bhik·kha·ve एकच्चोe·kac·co पुग्गलोpug·ga·lo नna आरभतिā·ra·bha·ti नna विप्पटिसारीvip·pa·ṭi·sā·rī होति;ho·ti

    Idha pana, bhikkhave, ekacco puggalo na ārabhati na vippaṭisārī hoti;

    One individual neither transgresses nor regrets.

  15. 15

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति।ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ pajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti.

    And they do understand where those arisen bad, unskillful qualities cease without remainder.

  16. 16

    तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo आरभतिā·ra·bha·ti चca विप्पटिसारीvip·pa·ṭi·sā·rī चca होति,ho·ti

    Tatra, bhikkhave, yvāyaṁ puggalo ārabhati ca vippaṭisārī ca hoti,

    Take the case of the individual who transgresses and regrets it.

  17. 17

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति,ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti,

    And they don’t truly understand the freedom of heart and freedom by wisdom where those arisen bad, unskillful qualities cease without remainder.

  18. 18

    सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    so evamassa vacanīyo:

    They should be told:

  19. 19

    ‘आयस्मतोā·yas·ma·to खोkho आरम्भजाā·ram·bha·jā आसवाā·sa·vā संविज्जन्ति,saṃ·vij·jan·ti विप्पटिसारजाvip·pa·ṭi·sā·ra·jā आसवाā·sa·vā पवड्ढन्ति,pa·vaḍ·ḍhan·ti साधुsā·dhu वतायस्माva·tā·yas·mā आरम्भजेā·ram·bha·je आसवेā·sa·ve पहायpa·hā·ya विप्पटिसारजेvip·pa·ṭi·sā·ra·je आसवेā·sa·ve पटिविनोदेत्वाpa·ṭi·vi·no·det·vā चित्तंcit·taṃ पञ्ञञ्चpañ·ñañ·ca भावेतु;bhā·ve·tu

    ‘āyasmato kho ārambhajā āsavā saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā ārambhaje āsave pahāya vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu;

    ‘Venerable, the defilements born of transgression are found in you, and the defilements born of regret grow. You would do well to give up the defilements born of transgression and dispel the defilements born of regret, and then develop the mind and wisdom.

  20. 20

    एवमायस्माe·va·mā·yas·mā अमुनाa·mu·nā पञ्चमेनpañ·ca·me·na पुग्गलेनpug·ga·le·na समसमोsa·ma·sa·mo भविस्सती’ति।bha·vis·sa·tī

    evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.

    In this way you’ll become just like the fifth individual.’

  21. 21

    तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo आरभतिā·ra·bha·ti नna विप्पटिसारीvip·pa·ṭi·sā·rī होति,ho·ti

    Tatra, bhikkhave, yvāyaṁ puggalo ārabhati na vippaṭisārī hoti,

    Take the case of the individual who transgresses and doesn’t regret it.

  22. 22

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति,ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti,

    And they don’t understand …

  23. 23

    सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    so evamassa vacanīyo:

    They should be told:

  24. 24

    ‘आयस्मतोā·yas·ma·to खोkho आरम्भजाā·ram·bha·jā आसवाā·sa·vā संविज्जन्ति,saṃ·vij·jan·ti विप्पटिसारजाvip·pa·ṭi·sā·ra·jā आसवाā·sa·vā नna पवड्ढन्ति,pa·vaḍ·ḍhan·ti साधुsā·dhu वतायस्माva·tā·yas·mā आरम्भजेā·ram·bha·je आसवेā·sa·ve पहायpa·hā·ya चित्तंcit·taṃ पञ्ञञ्चpañ·ñañ·ca भावेतु;bhā·ve·tu

    ‘āyasmato kho ārambhajā āsavā saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā ārambhaje āsave pahāya cittaṁ paññañca bhāvetu;

    ‘Venerable, the defilements born of transgression are found in you, but the defilements born of regret don’t grow. You would do well to give up the defilements born of transgression, and then develop the mind and wisdom.

  25. 25

    एवमायस्माe·va·mā·yas·mā अमुनाa·mu·nā पञ्चमेनpañ·ca·me·na पुग्गलेनpug·ga·le·na समसमोsa·ma·sa·mo भविस्सती’ति।bha·vis·sa·tī

    evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.

    In this way you’ll become just like the fifth individual.’

  26. 26

    तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo नna आरभतिā·ra·bha·ti विप्पटिसारीvip·pa·ṭi·sā·rī होति,ho·ti

    Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati vippaṭisārī hoti,

    Take the case of the individual who doesn’t transgress yet feels regret.

  27. 27

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति,ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti,

    And they don’t understand …

  28. 28

    सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    so evamassa vacanīyo:

    They should be told:

  29. 29

    ‘आयस्मतोā·yas·ma·to खोkho आरम्भजाā·ram·bha·jā आसवाā·sa·vā नna संविज्जन्ति,saṃ·vij·jan·ti विप्पटिसारजाvip·pa·ṭi·sā·ra·jā आसवाā·sa·vā पवड्ढन्ति,pa·vaḍ·ḍhan·ti साधुsā·dhu वतायस्माva·tā·yas·mā विप्पटिसारजेvip·pa·ṭi·sā·ra·je आसवेā·sa·ve पटिविनोदेत्वाpa·ṭi·vi·no·det·vā चित्तंcit·taṃ पञ्ञञ्चpañ·ñañ·ca भावेतु;bhā·ve·tu

    ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā pavaḍḍhanti, sādhu vatāyasmā vippaṭisāraje āsave paṭivinodetvā cittaṁ paññañca bhāvetu;

    ‘Venerable, the defilements born of transgression are not found in you, yet the defilements born of regret grow. You would do well to dispel the defilements born of regret, and then develop the mind and wisdom.

  30. 30

    एवमायस्माe·va·mā·yas·mā अमुनाa·mu·nā पञ्चमेनpañ·ca·me·na पुग्गलेनpug·ga·le·na समसमोsa·ma·sa·mo भविस्सती’ति।bha·vis·sa·tī

    evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.

    In this way you’ll become just like the fifth individual.’

  31. 31

    तत्र,tat·ra भिक्खवे,bhik·kha·ve य्वायंyvā·yaṃ पुग्गलोpug·ga·lo नna आरभतिā·ra·bha·ti नna विप्पटिसारीvip·pa·ṭi·sā·rī होति,ho·ti

    Tatra, bhikkhave, yvāyaṁ puggalo na ārabhati na vippaṭisārī hoti,

    Take the case of the individual who neither transgresses nor regrets.

  32. 32

    तञ्चtañ·ca चेतोविमुत्तिंce·to·vi·mut·tiṃ पञ्ञाविमुत्तिंpañ·ñā·vi·mut·tiṃ यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti यत्थस्सyat·thas·sa तेte उप्पन्नाup·pan·nā पापकाpā·pa·kā अकुसलाa·ku·sa·lā धम्माdham·mā अपरिसेसाa·pa·ri·se·sā निरुज्झन्ति,ni·ruj·jhan·ti

    tañca cetovimuttiṁ paññāvimuttiṁ yathābhūtaṁ nappajānāti yatthassa te uppannā pāpakā akusalā dhammā aparisesā nirujjhanti,

    But they don’t understand …

  33. 33

    सोso एवमस्सe·va·mas·sa वचनीयो:va·ca·nī·yo

    so evamassa vacanīyo:

    They should be told:

  34. 34

    ‘आयस्मतोā·yas·ma·to खोkho आरम्भजाā·ram·bha·jā आसवाā·sa·vā नna संविज्जन्ति,saṃ·vij·jan·ti विप्पटिसारजाvip·pa·ṭi·sā·ra·jā आसवाā·sa·vā नna पवड्ढन्ति,pa·vaḍ·ḍhan·ti साधुsā·dhu वतायस्माva·tā·yas·mā चित्तंcit·taṃ पञ्ञञ्चpañ·ñañ·ca भावेतु;bhā·ve·tu

    ‘āyasmato kho ārambhajā āsavā na saṁvijjanti, vippaṭisārajā āsavā na pavaḍḍhanti, sādhu vatāyasmā cittaṁ paññañca bhāvetu;

    ‘Venerable, the defilements born of transgression are not found in you, and the defilements born of regret don’t grow. You would do well to develop the mind and wisdom.

  35. 35

    एवमायस्माe·va·mā·yas·mā अमुनाa·mu·nā पञ्चमेनpañ·ca·me·na पुग्गलेनpug·ga·le·na समसमोsa·ma·sa·mo भविस्सती’ति।bha·vis·sa·tī

    evamāyasmā amunā pañcamena puggalena samasamo bhavissatī’ti.

    In this way you’ll become just like the fifth individual.’

  36. 36

    इतिi·ti खो,kho भिक्खवे,bhik·kha·ve इमेi·me चत्तारोcat·tā·ro पुग्गलाpug·ga·lā अमुनाa·mu·nā पञ्चमेनpañ·ca·me·na पुग्गलेनpug·ga·le·na एवंe·vaṃ ओवदियमानाo·va·di·ya·mā·nā एवंe·vaṃ अनुसासियमानाa·nu·sā·si·ya·mā·nā अनुपुब्बेनa·nu·pub·be·na आसवानंā·sa·vā·naṃ खयंkha·yaṃ पापुणन्ती”ति।pā·pu·ṇan·tī

    Iti kho, bhikkhave, ime cattāro puggalā amunā pañcamena puggalena evaṁ ovadiyamānā evaṁ anusāsiyamānā anupubbena āsavānaṁ khayaṁ pāpuṇantī”ti.

    And so, mendicants, when these four individuals are advised and instructed by comparison with the fifth individual, they gradually attain the ending of defilements.”

  37. 37

    दुतियं।du·ti·yaṃ

    Dutiyaṁ.

    (Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.