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Numbered Discourses 5 191 अङ्गुत्तर 5 191
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Soṇasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation
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Numbered Discourses 5.191
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20। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
20. Brāhmaṇavagga
20. Brahmins
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“पञ्चिमे,pañ·ci·me भिक्खवे,bhik·kha·ve पोराणाpo·rā·ṇā ब्राह्मणधम्माbrāh·ma·ṇa·dham·mā एतरहिe·ta·ra·hi सुनखेसुsu·na·khe·su सन्दिस्सन्ति,san·dis·san·ti नोno ब्राह्मणेसु।brāh·ma·ṇe·su
“Pañcime, bhikkhave, porāṇā brāhmaṇadhammā etarahi sunakhesu sandissanti, no brāhmaṇesu.
“Mendicants, these five traditional principles of the brahmins are exhibited these days among hounds, but not among brahmins.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पठमोpa·ṭha·mo पोराणोpo·rā·ṇo ब्राह्मणधम्मोbrāh·ma·ṇa·dham·mo एतरहिe·ta·ra·hi सुनखेसुsu·na·khe·su सन्दिस्सति,san·dis·sa·ti नोno ब्राह्मणेसु।brāh·ma·ṇe·su
Ayaṁ, bhikkhave, paṭhamo porāṇo brāhmaṇadhammo etarahi sunakhesu sandissati, no brāhmaṇesu.
This is the first ancient principle of the brahmins exhibited these days among hounds, but not among brahmins.
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पुब्बेpub·be सुदं,su·daṃ भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā ब्राह्मणिंbrāh·ma·ṇiṃ उतुनिंयेवu·tu·niṃ·ye·va गच्छन्ति,gac·chan·ti नोno अनुतुनिं।a·nu·tu·niṃ
Pubbe sudaṁ, bhikkhave, brāhmaṇā brāhmaṇiṁ utuniṁyeva gacchanti, no anutuniṁ.
In the past brahmins had sex only with brahmin women in the fertile phase of the menstrual cycle, not at other times.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā ब्राह्मणिंbrāh·ma·ṇiṃ उतुनिम्पिu·tu·nim·pi गच्छन्ति,gac·chan·ti अनुतुनिम्पिa·nu·tu·nim·pi गच्छन्ति।gac·chan·ti
Etarahi, bhikkhave, brāhmaṇā brāhmaṇiṁ utunimpi gacchanti, anutunimpi gacchanti.
These days brahmins have sex with brahmin women both in the fertile phase of the menstrual cycle and at other times.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve सुनखाsu·na·khā सुनखिंsu·na·khiṃ उतुनिंयेवu·tu·niṃ·ye·va गच्छन्ति,gac·chan·ti नोno अनुतुनिं।a·nu·tu·niṃ
Etarahi, bhikkhave, sunakhā sunakhiṁ utuniṁyeva gacchanti, no anutuniṁ.
But these days hounds have sex only with female hounds when they are in heat, not at other times.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve दुतियोdu·ti·yo पोराणोpo·rā·ṇo ब्राह्मणधम्मोbrāh·ma·ṇa·dham·mo एतरहिe·ta·ra·hi सुनखेसुsu·na·khe·su सन्दिस्सति,san·dis·sa·ti नोno ब्राह्मणेसु।brāh·ma·ṇe·su
Ayaṁ, bhikkhave, dutiyo porāṇo brāhmaṇadhammo etarahi sunakhesu sandissati, no brāhmaṇesu.
This is the second ancient principle of the brahmins exhibited these days among hounds, but not among brahmins.
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पुब्बेpub·be सुदं,su·daṃ भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā ब्राह्मणिंbrāh·ma·ṇiṃ नेवne·va किणन्तिki·ṇan·ti नोno विक्किणन्ति,vik·ki·ṇan·ti सम्पियेनेवsam·pi·ye·ne·va संवासंsaṃ·vā·saṃ सम्बन्धायsam·ban·dhā·ya सम्पवत्तेन्ति।sam·pa·vat·ten·ti
Pubbe sudaṁ, bhikkhave, brāhmaṇā brāhmaṇiṁ neva kiṇanti no vikkiṇanti, sampiyeneva saṁvāsaṁ sambandhāya sampavattenti.
In the past brahmins neither bought nor sold brahmin women. They lived together because they loved each other and wanted their family line to continue.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā ब्राह्मणिंbrāh·ma·ṇiṃ किणन्तिपिki·ṇan·ti·pi विक्किणन्तिपि,vik·ki·ṇan·ti·pi सम्पियेनपिsam·pi·ye·na·pi संवासंsaṃ·vā·saṃ सम्बन्धायsam·ban·dhā·ya सम्पवत्तेन्ति।sam·pa·vat·ten·ti
Etarahi, bhikkhave, brāhmaṇā brāhmaṇiṁ kiṇantipi vikkiṇantipi, sampiyenapi saṁvāsaṁ sambandhāya sampavattenti.
These days brahmins both buy and sell brahmin women. They live together whether they love each other or not and they want their family line to continue.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve सुनखाsu·na·khā सुनखिंsu·na·khiṃ नेवne·va किणन्तिki·ṇan·ti नोno विक्किणन्ति,vik·ki·ṇan·ti सम्पियेनेवsam·pi·ye·ne·va संवासंsaṃ·vā·saṃ सम्बन्धायsam·ban·dhā·ya सम्पवत्तेन्ति।sam·pa·vat·ten·ti
Etarahi, bhikkhave, sunakhā sunakhiṁ neva kiṇanti no vikkiṇanti, sampiyeneva saṁvāsaṁ sambandhāya sampavattenti.
But these days hounds neither buy nor sell female hounds. They live together because they’re attracted to each other and want their family line to continue.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve ततियोta·ti·yo पोराणोpo·rā·ṇo ब्राह्मणधम्मोbrāh·ma·ṇa·dham·mo एतरहिe·ta·ra·hi सुनखेसुsu·na·khe·su सन्दिस्सति,san·dis·sa·ti नोno ब्राह्मणेसु।brāh·ma·ṇe·su
Ayaṁ, bhikkhave, tatiyo porāṇo brāhmaṇadhammo etarahi sunakhesu sandissati, no brāhmaṇesu.
This is the third ancient principle of the brahmins exhibited these days among hounds, but not among brahmins.
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पुब्बेpub·be सुदं,su·daṃ भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā नna सन्निधिंsan·ni·dhiṃ करोन्तिka·ron·ti धनस्सपिdha·nas·sa·pi धञ्ञस्सपिdhañ·ñas·sa·pi रजतस्सपिra·ja·tas·sa·pi जातरूपस्सपि।jā·ta·rū·pas·sa·pi
Pubbe sudaṁ, bhikkhave, brāhmaṇā na sannidhiṁ karonti dhanassapi dhaññassapi rajatassapi jātarūpassapi.
In the past brahmins did not store up money, grain, silver, or gold.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā सन्निधिंsan·ni·dhiṃ करोन्तिka·ron·ti धनस्सपिdha·nas·sa·pi धञ्ञस्सपिdhañ·ñas·sa·pi रजतस्सपिra·ja·tas·sa·pi जातरूपस्सपि।jā·ta·rū·pas·sa·pi
Etarahi, bhikkhave, brāhmaṇā sannidhiṁ karonti dhanassapi dhaññassapi rajatassapi jātarūpassapi.
These days brahmins do store up money, grain, silver, and gold.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve सुनखाsu·na·khā नna सन्निधिंsan·ni·dhiṃ करोन्तिka·ron·ti धनस्सपिdha·nas·sa·pi धञ्ञस्सपिdhañ·ñas·sa·pi रजतस्सपिra·ja·tas·sa·pi जातरूपस्सपि।jā·ta·rū·pas·sa·pi
Etarahi, bhikkhave, sunakhā na sannidhiṁ karonti dhanassapi dhaññassapi rajatassapi jātarūpassapi.
But these days hounds don’t store up money, grain, silver, or gold.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve चतुत्थोca·tut·tho पोराणोpo·rā·ṇo ब्राह्मणधम्मोbrāh·ma·ṇa·dham·mo एतरहिe·ta·ra·hi सुनखेसुsu·na·khe·su सन्दिस्सति,san·dis·sa·ti नोno ब्राह्मणेसु।brāh·ma·ṇe·su
Ayaṁ, bhikkhave, catuttho porāṇo brāhmaṇadhammo etarahi sunakhesu sandissati, no brāhmaṇesu.
This is the fourth ancient principle of the brahmins exhibited these days among hounds, but not among brahmins.
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पुब्बेpub·be सुदं,su·daṃ भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā सायंsā·yaṃ सायमासायsā·ya·mā·sā·ya पातोpā·to पातरासायpā·ta·rā·sā·ya भिक्खंbhik·khaṃ परियेसन्ति।pa·ri·ye·san·ti
Pubbe sudaṁ, bhikkhave, brāhmaṇā sāyaṁ sāyamāsāya pāto pātarāsāya bhikkhaṁ pariyesanti.
In the past brahmins went looking for almsfood for dinner at dusk, and for breakfast at daybreak.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve ब्राह्मणाbrāh·ma·ṇā यावदत्थंyā·va·dat·thaṃ उदरावदेहकंu·da·rā·va·de·ha·kaṃ भुञ्जित्वाbhuñ·jit·vā अवसेसंa·va·se·saṃ आदायā·dā·ya पक्कमन्ति।pak·ka·man·ti
Etarahi, bhikkhave, brāhmaṇā yāvadatthaṁ udarāvadehakaṁ bhuñjitvā avasesaṁ ādāya pakkamanti.
These days brahmins eat as much as they like until their bellies are full, then take away the leftovers.
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एतरहि,e·ta·ra·hi भिक्खवे,bhik·kha·ve सुनखाsu·na·khā सायंsā·yaṃ सायमासायsā·ya·mā·sā·ya पातोpā·to पातरासायpā·ta·rā·sā·ya भिक्खंbhik·khaṃ परियेसन्ति।pa·ri·ye·san·ti
Etarahi, bhikkhave, sunakhā sāyaṁ sāyamāsāya pāto pātarāsāya bhikkhaṁ pariyesanti.
But these days hounds go looking for dinner at dusk, and for breakfast at daybreak.
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अयं,a·yaṃ भिक्खवे,bhik·kha·ve पञ्चमोpañ·ca·mo पोराणोpo·rā·ṇo ब्राह्मणधम्मोbrāh·ma·ṇa·dham·mo एतरहिe·ta·ra·hi सुनखेसुsu·na·khe·su सन्दिस्सति,san·dis·sa·ti नोno ब्राह्मणेसु।brāh·ma·ṇe·su
Ayaṁ, bhikkhave, pañcamo porāṇo brāhmaṇadhammo etarahi sunakhesu sandissati, no brāhmaṇesu.
This is the fifth ancient principle of the brahmins exhibited these days among hounds, but not among brahmins.
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इमेi·me खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca पोराणाpo·rā·ṇā ब्राह्मणधम्माbrāh·ma·ṇa·dham·mā एतरहिe·ta·ra·hi सुनखेसुsu·na·khe·su सन्दिस्सन्ति,san·dis·san·ti नोno ब्राह्मणेसू”ति।brāh·ma·ṇe·sū
Ime kho, bhikkhave, pañca porāṇā brāhmaṇadhammā etarahi sunakhesu sandissanti, no brāhmaṇesū”ti.
These five ancient principles of the brahmins are exhibited these days among hounds, but not among brahmins.”
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.