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Numbered Discourses 5 193 अङ्गुत्तर 5 193
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Saṅgāravasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051 · Hide pronunciation
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Numbered Discourses 5.193
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20। ब्राह्मणवग्गbrāh·ma·ṇa·vag·ga
20. Brāhmaṇavagga
20. Brahmins
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सङ्गारवसुत्तsaṅ·gā·ra·va·sut·ta
Saṅgāravasutta
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अथa·tha खोkho सङ्गारवोsaṅ·gā·ra·vo ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho saṅgāravo brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
Then Saṅgārava the brahmin went up to the Buddha, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सङ्गारवोsaṅ·gā·ra·vo ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho saṅgāravo brāhmaṇo bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, Saṅgārava sat down to one side, and said to the Buddha:
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“कोko नुnu खो,kho भोbho गोतम,go·ta·ma हेतुhe·tu कोko पच्चयो,pac·ca·yo येनye·na कदाचिka·dā·ci दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता?a·saj·jhā·ya·ka·tā
“ko nu kho, bho gotama, hetu ko paccayo, yena kadāci dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā?
“What is the cause, Worthy Gotama, what is the reason why sometimes even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed?
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कोko पन,pa·na भोbho गोतम,go·ta·ma हेतुhe·tu कोko पच्चयो,pac·ca·yo येनye·na कदाचिka·dā·ci दीघरत्तंdī·gha·rat·taṃ असज्झायकतापिa·saj·jhā·ya·ka·tā·pi मन्ताman·tā पटिभन्ति,pa·ṭi·bhan·ti पगेवpa·ge·va सज्झायकता”ति?saj·jhā·ya·ka·tā
Ko pana, bho gotama, hetu ko paccayo, yena kadāci dīgharattaṁ asajjhāyakatāpi mantā paṭibhanti, pageva sajjhāyakatā”ti?
And why is it that sometimes even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed?”
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यस्मिं,yas·miṃ ब्राह्मण,brāh·ma·ṇa समयेsa·ma·ye कामरागपरियुट्ठितेनkā·ma·rā·ga·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti कामरागपरेतेन,kā·ma·rā·ga·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca कामरागस्सkā·ma·rā·gas·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Yasmiṁ, brāhmaṇa, samaye kāmarāgapariyuṭṭhitena cetasā viharati kāmarāgaparetena, uppannassa ca kāmarāgassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
“Brahmin, there’s a time when your heart is overcome and mired in sensual desire and you don’t truly understand the escape from sensual desire that has arisen. At that time you don’t truly know or see what is good for yourself, good for another, or good for both. Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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सेय्यथापि,sey·ya·thā·pi ब्राह्मण,brāh·ma·ṇa उदपत्तोu·da·pat·to संसट्ठोsaṃ·saṭ·ṭho लाखायlā·khā·ya वाvā हलिद्दियाha·lid·di·yā वाvā नीलियाnī·li·yā वाvā मञ्जिट्ठायmañ·jiṭ·ṭhā·ya वा।vā
Seyyathāpi, brāhmaṇa, udapatto saṁsaṭṭho lākhāya vā haliddiyā vā nīliyā vā mañjiṭṭhāya vā.
Suppose there was a bowl of water that was mixed with dye such as red lac, turmeric, indigo, or rose madder.
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तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ नप्पजानेय्यnap·pa·jā·ney·ya नna पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ nappajāneyya na passeyya.
Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.
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एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye कामरागपरियुट्ठितेनkā·ma·rā·ga·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti कामरागपरेतेन,kā·ma·rā·ga·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca कामरागस्सkā·ma·rā·gas·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye kāmarāgapariyuṭṭhitena cetasā viharati kāmarāgaparetena, uppannassa ca kāmarāgassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
In the same way, when your heart is overcome and mired in sensual desire … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye ब्यापादपरियुट्ठितेनbyā·pā·da·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti ब्यापादपरेतेन,byā·pā·da·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca ब्यापादस्सbyā·pā·das·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye byāpādapariyuṭṭhitena cetasā viharati byāpādaparetena, uppannassa ca byāpādassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
Furthermore, when your heart is overcome and mired in ill will … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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सेय्यथापि,sey·ya·thā·pi ब्राह्मण,brāh·ma·ṇa उदपत्तोu·da·pat·to अग्गिनाag·gi·nā सन्तत्तोsan·tat·to उक्कुधितोuk·ku·dhi·to उस्सदकजातो।us·sa·da·ka·jā·to
Seyyathāpi, brāhmaṇa, udapatto agginā santatto ukkudhito ussadakajāto.
Suppose there was a bowl of water that was heated by fire, boiling and bubbling.
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तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ नप्पजानेय्यnap·pa·jā·ney·ya नna पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ nappajāneyya na passeyya.
Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.
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एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye ब्यापादपरियुट्ठितेनbyā·pā·da·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti ब्यापादपरेतेन,byā·pā·da·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca ब्यापादस्सbyā·pā·das·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye byāpādapariyuṭṭhitena cetasā viharati byāpādaparetena, uppannassa ca byāpādassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
In the same way, when your heart is overcome and mired in ill will … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye थिनमिद्धपरियुट्ठितेनthi·na·mid·dha·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti थिनमिद्धपरेतेन,thi·na·mid·dha·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca थिनमिद्धस्सthi·na·mid·dhas·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye thinamiddhapariyuṭṭhitena cetasā viharati thinamiddhaparetena, uppannassa ca thinamiddhassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
Furthermore, when your heart is overcome and mired in dullness and drowsiness … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ नप्पजानेय्यnap·pa·jā·ney·ya नna पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ nappajāneyya na passeyya.
Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.
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एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye थिनमिद्धपरियुट्ठितेनthi·na·mid·dha·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti थिनमिद्धपरेतेन,thi·na·mid·dha·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca थिनमिद्धस्सthi·na·mid·dhas·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye thinamiddhapariyuṭṭhitena cetasā viharati thinamiddhaparetena, uppannassa ca thinamiddhassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
In the same way, when your heart is overcome and mired in dullness and drowsiness … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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20
पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye उद्धच्चकुक्कुच्चपरियुट्ठितेनud·dhac·ca·kuk·kuc·ca·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti उद्धच्चकुक्कुच्चपरेतेन,ud·dhac·ca·kuk·kuc·ca·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca उद्धच्चकुक्कुच्चस्सud·dhac·ca·kuk·kuc·cas·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye uddhaccakukkuccapariyuṭṭhitena cetasā viharati uddhaccakukkuccaparetena, uppannassa ca uddhaccakukkuccassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
Furthermore, when your heart is overcome and mired in restlessness and remorse … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ नप्पजानेय्यnap·pa·jā·ney·ya नna पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ nappajāneyya na passeyya.
Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.
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23
एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye उद्धच्चकुक्कुच्चपरियुट्ठितेनud·dhac·ca·kuk·kuc·ca·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti उद्धच्चकुक्कुच्चपरेतेन,ud·dhac·ca·kuk·kuc·ca·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca उद्धच्चकुक्कुच्चस्सud·dhac·ca·kuk·kuc·cas·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye uddhaccakukkuccapariyuṭṭhitena cetasā viharati uddhaccakukkuccaparetena, uppannassa ca uddhaccakukkuccassa nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
In the same way, when your heart is overcome and mired in restlessness and remorse … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye विचिकिच्छापरियुट्ठितेनvi·ci·kic·chā·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विचिकिच्छापरेतेन,vi·ci·kic·chā·pa·re·te·na उप्पन्नायup·pan·nā·ya चca विचिकिच्छायvi·ci·kic·chā·ya निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye vicikicchāpariyuṭṭhitena cetasā viharati vicikicchāparetena, uppannāya ca vicikicchāya nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
Furthermore, when your heart is overcome and mired in doubt … Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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सेय्यथापि,sey·ya·thā·pi ब्राह्मण,brāh·ma·ṇa उदपत्तोu·da·pat·to आविलोā·vi·lo लुळितोlu·ḷi·to कललीभूतोka·la·lī·bhū·to अन्धकारेan·dha·kā·re निक्खित्तो।nik·khit·to
Seyyathāpi, brāhmaṇa, udapatto āvilo luḷito kalalībhūto andhakāre nikkhitto.
Suppose there was a bowl of water that was cloudy, murky, and muddy, hidden in the darkness.
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तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ नप्पजानेय्यnap·pa·jā·ney·ya नna पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ nappajāneyya na passeyya.
Even a person with clear eyes checking their own reflection wouldn’t truly know it or see it.
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एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye विचिकिच्छापरियुट्ठितेनvi·ci·kic·chā·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विचिकिच्छापरेतेन,vi·ci·kic·chā·pa·re·te·na उप्पन्नायup·pan·nā·ya चca विचिकिच्छायvi·ci·kic·chā·ya निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ नप्पजानाति,nap·pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ नप्पजानातिnap·pa·jā·nā·ti नna पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye vicikicchāpariyuṭṭhitena cetasā viharati vicikicchāparetena, uppannāya ca vicikicchāya nissaraṇaṁ yathābhūtaṁ nappajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ nappajānāti na passati, dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
In the same way, there’s a time when your heart is overcome and mired in doubt and you don’t truly understand the escape from doubt that has arisen. At that time you don’t truly know or see what is good for yourself, good for another, or good for both. Even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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यस्मिञ्चyas·miñ·ca खो,kho ब्राह्मण,brāh·ma·ṇa समयेsa·ma·ye नna कामरागपरियुट्ठितेनkā·ma·rā·ga·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti नna कामरागपरेतेन,kā·ma·rā·ga·pa·re·te·na उप्पन्नस्सup·pan·nas·sa चca कामरागस्सkā·ma·rā·gas·sa निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ असज्झायकतापिa·saj·jhā·ya·ka·tā·pi मन्ताman·tā पटिभन्ति,pa·ṭi·bhan·ti पगेवpa·ge·va सज्झायकता।saj·jhā·ya·ka·tā
Yasmiñca kho, brāhmaṇa, samaye na kāmarāgapariyuṭṭhitena cetasā viharati na kāmarāgaparetena, uppannassa ca kāmarāgassa nissaraṇaṁ yathābhūtaṁ pajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, paratthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, ubhayatthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, dīgharattaṁ asajjhāyakatāpi mantā paṭibhanti, pageva sajjhāyakatā.
There’s a time when your heart is not overcome and mired in sensual desire and you truly understand the escape from sensual desire that has arisen. At that time you truly know and see what is good for yourself, good for another, and good for both. Even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.
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सेय्यथापि,sey·ya·thā·pi ब्राह्मण,brāh·ma·ṇa उदपत्तोu·da·pat·to असंसट्ठोa·saṃ·saṭ·ṭho लाखायlā·khā·ya वाvā हलिद्दियाha·lid·di·yā वाvā नीलियाnī·li·yā वाvā मञ्जिट्ठायmañ·jiṭ·ṭhā·ya वा।vā
Seyyathāpi, brāhmaṇa, udapatto asaṁsaṭṭho lākhāya vā haliddiyā vā nīliyā vā mañjiṭṭhāya vā.
Suppose there was a bowl of water that was not mixed with dye such as red lac, turmeric, indigo, or rose madder.
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तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ पजानेय्यpa·jā·ney·ya पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ pajāneyya passeyya.
A person with clear eyes checking their own reflection would truly know it and see it.
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एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna कामरागपरियुट्ठितेनkā·ma·rā·ga·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti …पे…।pe
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye na kāmarāgapariyuṭṭhitena cetasā viharati …pe….
In the same way, when your heart is not overcome and mired in sensual desire … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.
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पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna ब्यापादपरियुट्ठितेनbyā·pā·da·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti …पे…pe
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye na byāpādapariyuṭṭhitena cetasā viharati …pe…
Furthermore, when your heart is not overcome and mired in ill will … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.
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सेय्यथापि,sey·ya·thā·pi ब्राह्मण,brāh·ma·ṇa उदपत्तोu·da·pat·to अग्गिनाag·gi·nā असन्तत्तोa·san·tat·to अनुक्कुधितोa·nuk·ku·dhi·to अनुस्सदकजातो।a·nus·sa·da·ka·jā·to
seyyathāpi, brāhmaṇa, udapatto agginā asantatto anukkudhito anussadakajāto.
Suppose there was a bowl of water that’s not heated by a fire, boiling and bubbling.
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तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ पजानेय्यpa·jā·ney·ya पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ pajāneyya passeyya.
A person with clear eyes checking their own reflection would truly know it and see it.
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एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna ब्यापादपरियुट्ठितेनbyā·pā·da·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti …पे…।pe
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye na byāpādapariyuṭṭhitena cetasā viharati …pe….
In the same way, when your heart is not overcome and mired in ill will … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.
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पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna थिनमिद्धपरियुट्ठितेनthi·na·mid·dha·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti …पे…pe
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye na thinamiddhapariyuṭṭhitena cetasā viharati …pe…
Furthermore, when your heart is not overcome and mired in dullness and drowsiness … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.
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38
तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ पजानेय्यpa·jā·ney·ya पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ pajāneyya passeyya.
A person with clear eyes checking their own reflection would truly know it and see it.
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39
एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna थिनमिद्धपरियुट्ठितेनthi·na·mid·dha·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti …पे…।pe
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye na thinamiddhapariyuṭṭhitena cetasā viharati …pe….
In the same way, when your heart is not overcome and mired in dullness and drowsiness … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.
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40
पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna उद्धच्चकुक्कुच्चपरियुट्ठितेनud·dhac·ca·kuk·kuc·ca·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti …पे…pe
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye na uddhaccakukkuccapariyuṭṭhitena cetasā viharati …pe…
Furthermore, when your heart is not overcome and mired in restlessness and remorse … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.
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41
सेय्यथापि,sey·ya·thā·pi ब्राह्मण,brāh·ma·ṇa उदपत्तोu·da·pat·to नna वातेरितोvā·te·ri·to नna चलितोca·li·to नna भन्तोbhan·to नna ऊमिजातो।ū·mi·jā·to
seyyathāpi, brāhmaṇa, udapatto na vāterito na calito na bhanto na ūmijāto.
Suppose there was a bowl of water that’s not stirred by the wind, quivering, swirling, and rippling.
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42
तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ पजानेय्यpa·jā·ney·ya पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ pajāneyya passeyya.
A person with clear eyes checking their own reflection would truly know it and see it.
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43
एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna उद्धच्चकुक्कुच्चपरियुट्ठितेनud·dhac·ca·kuk·kuc·ca·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti …पे…।pe
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye na uddhaccakukkuccapariyuṭṭhitena cetasā viharati …pe….
In the same way, when your heart is not overcome and mired in restlessness and remorse … Even hymns that are long-unpracticed spring to mind, let alone those that are practiced.
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44
पुनpu·na चपरं,ca·pa·raṃ ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna विचिकिच्छापरियुट्ठितेनvi·ci·kic·chā·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti नna विचिकिच्छापरेतेन,vi·ci·kic·chā·pa·re·te·na उप्पन्नायup·pan·nā·ya चca विचिकिच्छायvi·ci·kic·chā·ya निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ असज्झायकतापिa·saj·jhā·ya·ka·tā·pi मन्ताman·tā पटिभन्ति,pa·ṭi·bhan·ti पगेवpa·ge·va सज्झायकता।saj·jhā·ya·ka·tā
Puna caparaṁ, brāhmaṇa, yasmiṁ samaye na vicikicchāpariyuṭṭhitena cetasā viharati na vicikicchāparetena, uppannāya ca vicikicchāya nissaraṇaṁ yathābhūtaṁ pajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, paratthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, ubhayatthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, dīgharattaṁ asajjhāyakatāpi mantā paṭibhanti, pageva sajjhāyakatā.
Furthermore, when your heart is not overcome and mired in doubt … Even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.
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45
सेय्यथापि,sey·ya·thā·pi ब्राह्मण,brāh·ma·ṇa उदपत्तोu·da·pat·to अच्छोac·cho विप्पसन्नोvip·pa·san·no अनाविलोa·nā·vi·lo आलोकेā·lo·ke निक्खित्तो।nik·khit·to
Seyyathāpi, brāhmaṇa, udapatto accho vippasanno anāvilo āloke nikkhitto.
Suppose there was a bowl of water that’s transparent, clear, and unclouded, brought into the light.
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46
तत्थtat·tha चक्खुमाcak·khu·mā पुरिसोpu·ri·so सकंsa·kaṃ मुखनिमित्तंmu·kha·ni·mit·taṃ पच्चवेक्खमानोpac·ca·vek·kha·mā·no यथाभूतंya·thā·bhū·taṃ पजानेय्यpa·jā·ney·ya पस्सेय्य।pas·sey·ya
Tattha cakkhumā puriso sakaṁ mukhanimittaṁ paccavekkhamāno yathābhūtaṁ pajāneyya passeyya.
A person with clear eyes checking their own reflection would truly know it and see it.
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47
एवमेवंe·va·me·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa यस्मिंyas·miṃ समयेsa·ma·ye नna विचिकिच्छापरियुट्ठितेनvi·ci·kic·chā·pa·ri·yuṭ·ṭhi·te·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti नna विचिकिच्छापरेतेन,vi·ci·kic·chā·pa·re·te·na उप्पन्नायup·pan·nā·ya चca विचिकिच्छायvi·ci·kic·chā·ya निस्सरणंnis·sa·ra·ṇaṃ यथाभूतंya·thā·bhū·taṃ पजानाति,pa·jā·nā·ti अत्तत्थम्पिat·tat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti परत्थम्पिpa·rat·tham·pi …पे…pe उभयत्थम्पिu·bha·yat·tham·pi तस्मिंtas·miṃ समयेsa·ma·ye यथाभूतंya·thā·bhū·taṃ पजानातिpa·jā·nā·ti पस्सति,pas·sa·ti दीघरत्तंdī·gha·rat·taṃ असज्झायकतापिa·saj·jhā·ya·ka·tā·pi मन्ताman·tā पटिभन्ति,pa·ṭi·bhan·ti पगेवpa·ge·va सज्झायकता।saj·jhā·ya·ka·tā
Evamevaṁ kho, brāhmaṇa, yasmiṁ samaye na vicikicchāpariyuṭṭhitena cetasā viharati na vicikicchāparetena, uppannāya ca vicikicchāya nissaraṇaṁ yathābhūtaṁ pajānāti, attatthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, paratthampi …pe… ubhayatthampi tasmiṁ samaye yathābhūtaṁ pajānāti passati, dīgharattaṁ asajjhāyakatāpi mantā paṭibhanti, pageva sajjhāyakatā.
In the same way, there’s a time when your heart is not overcome and mired in doubt and you truly understand the escape from doubt that has arisen. At that time you truly know and see what is good for yourself, good for another, and good for both. Even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.
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48
अयंa·yaṃ खो,kho ब्राह्मण,brāh·ma·ṇa हेतुhe·tu अयंa·yaṃ पच्चयो,pac·ca·yo येनye·na कदाचिka·dā·ci दीघरत्तंdī·gha·rat·taṃ सज्झायकतापिsaj·jhā·ya·ka·tā·pi मन्ताman·tā नप्पटिभन्ति,nap·pa·ṭi·bhan·ti पगेवpa·ge·va असज्झायकता।a·saj·jhā·ya·ka·tā
Ayaṁ kho, brāhmaṇa, hetu ayaṁ paccayo, yena kadāci dīgharattaṁ sajjhāyakatāpi mantā nappaṭibhanti, pageva asajjhāyakatā.
This is the cause, brahmin, this is the reason why sometimes even hymns that are long-rehearsed don’t spring to mind, let alone those that are not rehearsed.
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49
अयंa·yaṃ पन,pa·na ब्राह्मण,brāh·ma·ṇa हेतुhe·tu अयंa·yaṃ पच्चयो,pac·ca·yo येनye·na कदाचिka·dā·ci दीघरत्तंdī·gha·rat·taṃ असज्झायकतापिa·saj·jhā·ya·ka·tā·pi मन्ताman·tā पटिभन्ति,pa·ṭi·bhan·ti पगेवpa·ge·va सज्झायकता”ति।saj·jhā·ya·ka·tā
Ayaṁ pana, brāhmaṇa, hetu ayaṁ paccayo, yena kadāci dīgharattaṁ asajjhāyakatāpi mantā paṭibhanti, pageva sajjhāyakatā”ti.
And this is why sometimes even hymns that are long-unrehearsed spring to mind, let alone those that are rehearsed.”
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50
“अभिक्कन्तं,a·bhik·kan·taṃ भोbho गोतमgo·ta·ma …पे…pe उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
“Abhikkantaṁ, bho gotama …pe… upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
“Excellent, worthy Gotama! … From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
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51
ततियं।ta·ti·yaṃ
Tatiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.