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Numbered Discourses 5 26 अङ्गुत्तर 5 26
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Vimuttāyatanasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849 · Hide pronunciation
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Numbered Discourses 5.26
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3। पञ्चङ्गिकवग्गpañ·caṅ·gi·ka·vag·ga
3. Pañcaṅgikavagga
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विमुत्तायतनसुत्तvi·mut·tā·ya·ta·na·sut·ta
Vimuttāyatanasutta
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“पञ्चिमानि,pañ·ci·mā·ni भिक्खवे,bhik·kha·ve विमुत्तायतनानिvi·mut·tā·ya·ta·nā·ni यत्थyat·tha भिक्खुनोbhik·khu·no अप्पमत्तस्सap·pa·mat·tas·sa आतापिनोā·tā·pi·no पहितत्तस्सpa·hi·tat·tas·sa विहरतोvi·ha·ra·to अविमुत्तंa·vi·mut·taṃ वाvā चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti अपरिक्खीणाa·pa·rik·khī·ṇā वाvā आसवाā·sa·vā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti अननुप्पत्तंa·na·nup·pat·taṃ वाvā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ अनुपापुणाति।a·nu·pā·pu·ṇā·ti
“Pañcimāni, bhikkhave, vimuttāyatanāni yattha bhikkhuno appamattassa ātāpino pahitattassa viharato avimuttaṁ vā cittaṁ vimuccati, aparikkhīṇā vā āsavā parikkhayaṁ gacchanti, ananuppattaṁ vā anuttaraṁ yogakkhemaṁ anupāpuṇāti.
“Mendicants, there are these five opportunities for freedom. If a mendicant stays diligent, keen, and resolute at these times, their mind is freed, their defilements are ended, and they arrive at the supreme sanctuary from the yoke.
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इध,i·dha भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no सत्थाsat·thā धम्मंdham·maṃ देसेतिde·se·ti अञ्ञतरोañ·ña·ta·ro वाvā गरुट्ठानियोga·ruṭ·ṭhā·ni·yo सब्रह्मचारी।sab·rah·ma·cā·rī
Idha, bhikkhave, bhikkhuno satthā dhammaṁ deseti aññataro vā garuṭṭhāniyo sabrahmacārī.
Firstly, the Teacher or a respected spiritual companion teaches Dhamma to a mendicant.
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यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve तस्सtas·sa भिक्खुनोbhik·khu·no सत्थाsat·thā धम्मंdham·maṃ देसेति,de·se·ti अञ्ञतरोañ·ña·ta·ro वाvā गरुट्ठानियोga·ruṭ·ṭhā·ni·yo सब्रह्मचारीsab·rah·ma·cā·rī तथाta·thā तथाta·thā सोso तस्मिंtas·miṃ धम्मेdham·me अत्थपटिसंवेदीat·tha·pa·ṭi·saṃ·ve·dī चca होतिho·ti धम्मपटिसंवेदीdham·ma·pa·ṭi·saṃ·ve·dī च।ca
Yathā yathā, bhikkhave, tassa bhikkhuno satthā dhammaṁ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī tathā tathā so tasmiṁ dhamme atthapaṭisaṁvedī ca hoti dhammapaṭisaṁvedī ca.
In whatever way the Teacher or a respected spiritual companion teaches Dhamma to that mendicant, they always feel inspired by the meaning and the teaching in that Dhamma.
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तस्सtas·sa अत्थपटिसंवेदिनोat·tha·pa·ṭi·saṃ·ve·di·no धम्मपटिसंवेदिनोdham·ma·pa·ṭi·saṃ·ve·di·no पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti
Tassa atthapaṭisaṁvedino dhammapaṭisaṁvedino pāmojjaṁ jāyati.
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इदं,i·daṃ भिक्खवे,bhik·kha·ve पठमंpa·ṭha·maṃ विमुत्तायतनंvi·mut·tā·ya·ta·naṃ यत्थyat·tha भिक्खुनोbhik·khu·no अप्पमत्तस्सap·pa·mat·tas·sa आतापिनोā·tā·pi·no पहितत्तस्सpa·hi·tat·tas·sa विहरतोvi·ha·ra·to अविमुत्तंa·vi·mut·taṃ वाvā चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti अपरिक्खीणाa·pa·rik·khī·ṇā वाvā आसवाā·sa·vā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti अननुप्पत्तंa·na·nup·pat·taṃ वाvā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ अनुपापुणाति।a·nu·pā·pu·ṇā·ti
Idaṁ, bhikkhave, paṭhamaṁ vimuttāyatanaṁ yattha bhikkhuno appamattassa ātāpino pahitattassa viharato avimuttaṁ vā cittaṁ vimuccati, aparikkhīṇā vā āsavā parikkhayaṁ gacchanti, ananuppattaṁ vā anuttaraṁ yogakkhemaṁ anupāpuṇāti.
This is the first opportunity for freedom. If a mendicant stays diligent, keen, and resolute at this time, their mind is freed, their defilements are ended, and they arrive at the supreme sanctuary from the yoke.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna हेवhe·va खोkho सत्थाsat·thā धम्मंdham·maṃ देसेति,de·se·ti अञ्ञतरोañ·ña·ta·ro वाvā गरुट्ठानियोga·ruṭ·ṭhā·ni·yo सब्रह्मचारी,sab·rah·ma·cā·rī अपिa·pi चca खोkho यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na परेसंpa·re·saṃ देसेति।de·se·ti
Puna caparaṁ, bhikkhave, bhikkhuno na heva kho satthā dhammaṁ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, api ca kho yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena paresaṁ deseti.
Furthermore, it may be that neither the Teacher nor a respected spiritual companion teaches Dhamma to a mendicant. But the mendicant teaches Dhamma in detail to others as they learned and memorized it.
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यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve भिक्खुbhik·khu यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na परेसंpa·re·saṃ देसेतिde·se·ti तथाta·thā तथाta·thā सोso तस्मिंtas·miṃ धम्मेdham·me अत्थपटिसंवेदीat·tha·pa·ṭi·saṃ·ve·dī चca होतिho·ti धम्मपटिसंवेदीdham·ma·pa·ṭi·saṃ·ve·dī च।ca
Yathā yathā, bhikkhave, bhikkhu yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena paresaṁ deseti tathā tathā so tasmiṁ dhamme atthapaṭisaṁvedī ca hoti dhammapaṭisaṁvedī ca.
In whatever way that mendicant teaches Dhamma in detail to others as they learned and memorized it, they always feel inspired by the meaning and the teaching in that Dhamma.
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तस्सtas·sa अत्थपटिसंवेदिनोat·tha·pa·ṭi·saṃ·ve·di·no धम्मपटिसंवेदिनोdham·ma·pa·ṭi·saṃ·ve·di·no पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti
Tassa atthapaṭisaṁvedino dhammapaṭisaṁvedino pāmojjaṁ jāyati.
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इदं,i·daṃ भिक्खवे,bhik·kha·ve दुतियंdu·ti·yaṃ विमुत्तायतनंvi·mut·tā·ya·ta·naṃ यत्थyat·tha भिक्खुनोbhik·khu·no अप्पमत्तस्सap·pa·mat·tas·sa आतापिनोā·tā·pi·no पहितत्तस्सpa·hi·tat·tas·sa विहरतोvi·ha·ra·to अविमुत्तंa·vi·mut·taṃ वाvā चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti अपरिक्खीणाa·pa·rik·khī·ṇā वाvā आसवाā·sa·vā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti अननुप्पत्तंa·na·nup·pat·taṃ वाvā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ अनुपापुणाति।a·nu·pā·pu·ṇā·ti
Idaṁ, bhikkhave, dutiyaṁ vimuttāyatanaṁ yattha bhikkhuno appamattassa ātāpino pahitattassa viharato avimuttaṁ vā cittaṁ vimuccati, aparikkhīṇā vā āsavā parikkhayaṁ gacchanti, ananuppattaṁ vā anuttaraṁ yogakkhemaṁ anupāpuṇāti.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna हेवhe·va खोkho सत्थाsat·thā धम्मंdham·maṃ देसेति,de·se·ti अञ्ञतरोañ·ña·ta·ro वाvā गरुट्ठानियोga·ruṭ·ṭhā·ni·yo सब्रह्मचारी,sab·rah·ma·cā·rī नापिnā·pi यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na परेसंpa·re·saṃ देसेति,de·se·ti अपिa·pi चca खोkho यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na सज्झायंsaj·jhā·yaṃ करोति।ka·ro·ti
Puna caparaṁ, bhikkhave, bhikkhuno na heva kho satthā dhammaṁ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena paresaṁ deseti, api ca kho yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena sajjhāyaṁ karoti.
Furthermore, it may be that neither the Teacher nor … the mendicant teaches Dhamma. But the mendicant rehearses the teaching in detail as they learned and memorized it.
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यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve भिक्खुbhik·khu यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na सज्झायंsaj·jhā·yaṃ करोतिka·ro·ti तथाta·thā तथाta·thā सोso तस्मिंtas·miṃ धम्मेdham·me अत्थपटिसंवेदीat·tha·pa·ṭi·saṃ·ve·dī चca होतिho·ti धम्मपटिसंवेदीdham·ma·pa·ṭi·saṃ·ve·dī च।ca
Yathā yathā, bhikkhave, bhikkhu yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena sajjhāyaṁ karoti tathā tathā so tasmiṁ dhamme atthapaṭisaṁvedī ca hoti dhammapaṭisaṁvedī ca.
In whatever way that mendicant rehearses the teaching in detail as they learned and memorized it, they always feel inspired by the meaning and the teaching in that Dhamma.
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तस्सtas·sa अत्थपटिसंवेदिनोat·tha·pa·ṭi·saṃ·ve·di·no धम्मपटिसंवेदिनोdham·ma·pa·ṭi·saṃ·ve·di·no पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti
Tassa atthapaṭisaṁvedino dhammapaṭisaṁvedino pāmojjaṁ jāyati.
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इदं,i·daṃ भिक्खवे,bhik·kha·ve ततियंta·ti·yaṃ विमुत्तायतनंvi·mut·tā·ya·ta·naṃ यत्थyat·tha भिक्खुनोbhik·khu·no अप्पमत्तस्सap·pa·mat·tas·sa आतापिनोā·tā·pi·no …पे…pe योगक्खेमंyo·gak·khe·maṃ अनुपापुणाति।a·nu·pā·pu·ṇā·ti
Idaṁ, bhikkhave, tatiyaṁ vimuttāyatanaṁ yattha bhikkhuno appamattassa ātāpino …pe… yogakkhemaṁ anupāpuṇāti.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna हेवhe·va खोkho सत्थाsat·thā धम्मंdham·maṃ देसेति,de·se·ti अञ्ञतरोañ·ña·ta·ro वाvā गरुट्ठानियोga·ruṭ·ṭhā·ni·yo सब्रह्मचारी,sab·rah·ma·cā·rī नापिnā·pi यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na परेसंpa·re·saṃ देसेति,de·se·ti नापिnā·pi यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na सज्झायंsaj·jhā·yaṃ करोति;ka·ro·ti
Puna caparaṁ, bhikkhave, bhikkhuno na heva kho satthā dhammaṁ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena paresaṁ deseti, nāpi yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena sajjhāyaṁ karoti;
Furthermore, it may be that neither the Teacher nor … the mendicant teaches Dhamma … nor does the mendicant rehearse the teaching.
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अपिa·pi चca खोkho यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ चेतसाce·ta·sā अनुवितक्केतिa·nu·vi·tak·ke·ti अनुविचारेतिa·nu·vi·cā·re·ti मनसानुपेक्खति।ma·na·sā·nu·pek·kha·ti
api ca kho yathāsutaṁ yathāpariyattaṁ dhammaṁ cetasā anuvitakketi anuvicāreti manasānupekkhati.
But the mendicant thinks about and considers the teaching in their heart, examining it with the mind as they learned and memorized it.
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यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve भिक्खुbhik·khu यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ चेतसाce·ta·sā अनुवितक्केतिa·nu·vi·tak·ke·ti अनुविचारेतिa·nu·vi·cā·re·ti मनसानुपेक्खतिma·na·sā·nu·pek·kha·ti तथाta·thā तथाta·thā सोso तस्मिंtas·miṃ धम्मेdham·me अत्थपटिसंवेदीat·tha·pa·ṭi·saṃ·ve·dī चca होतिho·ti धम्मपटिसंवेदीdham·ma·pa·ṭi·saṃ·ve·dī च।ca
Yathā yathā, bhikkhave, bhikkhu yathāsutaṁ yathāpariyattaṁ dhammaṁ cetasā anuvitakketi anuvicāreti manasānupekkhati tathā tathā so tasmiṁ dhamme atthapaṭisaṁvedī ca hoti dhammapaṭisaṁvedī ca.
In whatever way that mendicant thinks about and considers the teaching in their heart, examining it with the mind as they learned and memorized it, they always feel inspired by the meaning and the teaching in that Dhamma.
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तस्सtas·sa अत्थपटिसंवेदिनोat·tha·pa·ṭi·saṃ·ve·di·no धम्मपटिसंवेदिनोdham·ma·pa·ṭi·saṃ·ve·di·no पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti
Tassa atthapaṭisaṁvedino dhammapaṭisaṁvedino pāmojjaṁ jāyati.
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इदं,i·daṃ भिक्खवे,bhik·kha·ve चतुत्थंca·tut·thaṃ विमुत्तायतनंvi·mut·tā·ya·ta·naṃ यत्थyat·tha भिक्खुनोbhik·khu·no अप्पमत्तस्सap·pa·mat·tas·sa आतापिनोā·tā·pi·no पहितत्तस्सpa·hi·tat·tas·sa विहरतोvi·ha·ra·to अविमुत्तंa·vi·mut·taṃ वाvā चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti अपरिक्खीणाa·pa·rik·khī·ṇā वाvā आसवाā·sa·vā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti अननुप्पत्तंa·na·nup·pat·taṃ वाvā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ अनुपापुणाति।a·nu·pā·pu·ṇā·ti
Idaṁ, bhikkhave, catutthaṁ vimuttāyatanaṁ yattha bhikkhuno appamattassa ātāpino pahitattassa viharato avimuttaṁ vā cittaṁ vimuccati, aparikkhīṇā vā āsavā parikkhayaṁ gacchanti, ananuppattaṁ vā anuttaraṁ yogakkhemaṁ anupāpuṇāti.
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पुनpu·na चपरं,ca·pa·raṃ भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no नna हेवhe·va खोkho सत्थाsat·thā धम्मंdham·maṃ देसेतिde·se·ti अञ्ञतरोañ·ña·ta·ro वाvā गरुट्ठानियोga·ruṭ·ṭhā·ni·yo सब्रह्मचारी,sab·rah·ma·cā·rī नापिnā·pi यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na परेसंpa·re·saṃ देसेति,de·se·ti नापिnā·pi यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ वित्थारेनvit·thā·re·na सज्झायंsaj·jhā·yaṃ करोति,ka·ro·ti नापिnā·pi यथासुतंya·thā·su·taṃ यथापरियत्तंya·thā·pa·ri·yat·taṃ धम्मंdham·maṃ चेतसाce·ta·sā अनुवितक्केतिa·nu·vi·tak·ke·ti अनुविचारेतिa·nu·vi·cā·re·ti मनसानुपेक्खति;ma·na·sā·nu·pek·kha·ti
Puna caparaṁ, bhikkhave, bhikkhuno na heva kho satthā dhammaṁ deseti aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena paresaṁ deseti, nāpi yathāsutaṁ yathāpariyattaṁ dhammaṁ vitthārena sajjhāyaṁ karoti, nāpi yathāsutaṁ yathāpariyattaṁ dhammaṁ cetasā anuvitakketi anuvicāreti manasānupekkhati;
Furthermore, it may be that neither the Teacher nor … the mendicant teaches Dhamma … nor does the mendicant rehearse the teaching … or think about it.
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40
अपिa·pi चca ख्वस्सkhvas·sa अञ्ञतरंañ·ña·ta·raṃ समाधिनिमित्तंsa·mā·dhi·ni·mit·taṃ सुग्गहितंsug·ga·hi·taṃ होतिho·ti सुमनसिकतंsu·ma·na·si·ka·taṃ सूपधारितंsū·pa·dhā·ri·taṃ सुप्पटिविद्धंsup·pa·ṭi·vid·dhaṃ पञ्ञाय।pañ·ñā·ya
api ca khvassa aññataraṁ samādhinimittaṁ suggahitaṁ hoti sumanasikataṁ sūpadhāritaṁ suppaṭividdhaṁ paññāya.
But a meditation subject as a basis of immersion is properly grasped, focused on, borne in mind, and penetrated with wisdom.
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41
यथाya·thā यथा,ya·thā भिक्खवे,bhik·kha·ve भिक्खुनोbhik·khu·no अञ्ञतरंañ·ña·ta·raṃ समाधिनिमित्तंsa·mā·dhi·ni·mit·taṃ सुग्गहितंsug·ga·hi·taṃ होतिho·ti सुमनसिकतंsu·ma·na·si·ka·taṃ सूपधारितंsū·pa·dhā·ri·taṃ सुप्पटिविद्धंsup·pa·ṭi·vid·dhaṃ पञ्ञायpañ·ñā·ya तथाta·thā तथाta·thā सोso तस्मिंtas·miṃ धम्मेdham·me अत्थपटिसंवेदीat·tha·pa·ṭi·saṃ·ve·dī चca होतिho·ti धम्मपटिसंवेदीdham·ma·pa·ṭi·saṃ·ve·dī च।ca
Yathā yathā, bhikkhave, bhikkhuno aññataraṁ samādhinimittaṁ suggahitaṁ hoti sumanasikataṁ sūpadhāritaṁ suppaṭividdhaṁ paññāya tathā tathā so tasmiṁ dhamme atthapaṭisaṁvedī ca hoti dhammapaṭisaṁvedī ca.
In whatever way a mendicant’s meditation subject as a basis of immersion is properly grasped, focused on, borne in mind, and penetrated with wisdom, they always feel inspired by the meaning and the teaching in that Dhamma.
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तस्सtas·sa अत्थपटिसंवेदिनोat·tha·pa·ṭi·saṃ·ve·di·no धम्मपटिसंवेदिनोdham·ma·pa·ṭi·saṃ·ve·di·no पामोज्जंpā·moj·jaṃ जायति।jā·ya·ti
Tassa atthapaṭisaṁvedino dhammapaṭisaṁvedino pāmojjaṁ jāyati.
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47
इदं,i·daṃ भिक्खवे,bhik·kha·ve पञ्चमंpañ·ca·maṃ विमुत्तायतनंvi·mut·tā·ya·ta·naṃ यत्थyat·tha भिक्खुनोbhik·khu·no अप्पमत्तस्सap·pa·mat·tas·sa आतापिनोā·tā·pi·no पहितत्तस्सpa·hi·tat·tas·sa विहरतोvi·ha·ra·to अविमुत्तंa·vi·mut·taṃ वाvā चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti अपरिक्खीणाa·pa·rik·khī·ṇā वाvā आसवाā·sa·vā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti अननुप्पत्तंa·na·nup·pat·taṃ वाvā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ अनुपापुणाति।a·nu·pā·pu·ṇā·ti
Idaṁ, bhikkhave, pañcamaṁ vimuttāyatanaṁ yattha bhikkhuno appamattassa ātāpino pahitattassa viharato avimuttaṁ vā cittaṁ vimuccati, aparikkhīṇā vā āsavā parikkhayaṁ gacchanti, ananuppattaṁ vā anuttaraṁ yogakkhemaṁ anupāpuṇāti.
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इमानिi·mā·ni खो,kho भिक्खवे,bhik·kha·ve पञ्चpañ·ca विमुत्तायतनानिvi·mut·tā·ya·ta·nā·ni यत्थyat·tha भिक्खुनोbhik·khu·no अप्पमत्तस्सap·pa·mat·tas·sa आतापिनोā·tā·pi·no पहितत्तस्सpa·hi·tat·tas·sa विहरतोvi·ha·ra·to अविमुत्तंa·vi·mut·taṃ वाvā चित्तंcit·taṃ विमुच्चति,vi·muc·ca·ti अपरिक्खीणाa·pa·rik·khī·ṇā वाvā आसवाā·sa·vā परिक्खयंpa·rik·kha·yaṃ गच्छन्ति,gac·chan·ti अननुप्पत्तंa·na·nup·pat·taṃ वाvā अनुत्तरंa·nut·ta·raṃ योगक्खेमंyo·gak·khe·maṃ अनुपापुणाती”ति।a·nu·pā·pu·ṇā·tī
Imāni kho, bhikkhave, pañca vimuttāyatanāni yattha bhikkhuno appamattassa ātāpino pahitattassa viharato avimuttaṁ vā cittaṁ vimuccati, aparikkhīṇā vā āsavā parikkhayaṁ gacchanti, ananuppattaṁ vā anuttaraṁ yogakkhemaṁ anupāpuṇātī”ti.
These are the five opportunities for freedom. If a mendicant stays diligent, keen, and resolute at these times, their mind is freed, their defilements are ended, and they arrive at the supreme sanctuary from the yoke.”
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49
छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.