Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 5 88 अङ्गुत्तर 5 88
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Therasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122 · Hide pronunciation
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Numbered Discourses 5.88
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9। थेरवग्गthe·ra·vag·ga
9. Theravagga
9. Senior Mendicants
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थेरसुत्तthe·ra·sut·ta
Therasutta
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“पञ्चहि,pañ·ca·hi भिक्खवे,bhik·kha·ve धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to थेरोthe·ro भिक्खुbhik·khu बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनअसुखायba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
“Pañcahi, bhikkhave, dhammehi samannāgato thero bhikkhu bahujanaahitāya paṭipanno hoti bahujanaasukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
“Mendicants, a senior mendicant who has five qualities is acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of of gods and humans.
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लाभीlā·bhī होतिho·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ
lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ;
They receive robes, almsfood, lodgings, and medicines and supplies for the sick.
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बहुस्सुतोba·hus·su·to होतिho·ti सुतधरोsu·ta·dha·ro सुतसन्निचयो,su·ta·san·ni·ca·yo येye तेte धम्माdham·mā आदिकल्याणाā·di·kal·yā·ṇā मज्झेकल्याणाmaj·jhe·kal·yā·ṇā परियोसानकल्याणाpa·ri·yo·sā·na·kal·yā·ṇā सात्थंsāt·thaṃ सब्यञ्जनंsab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभिवदन्ति,a·bhi·va·dan·ti तथारूपास्सta·thā·rū·pās·sa धम्माdham·mā बहुस्सुताba·hus·su·tā होन्तिhon·ti धाताdhā·tā वचसाva·ca·sā परिचिताpa·ri·ci·tā मनसानुपेक्खिताma·na·sā·nu·pek·khi·tā दिट्ठियाdiṭ·ṭhi·yā अप्पटिविद्धा;ap·pa·ṭi·vid·dhā
bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā appaṭividdhā;
They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and penetrating them theoretically.
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मिच्छादिट्ठिकोmic·chā·diṭ·ṭhi·ko होतिho·ti विपरीतदस्सनो,vi·pa·rī·ta·das·sa·no सोso बहुजनंba·hu·ja·naṃ सद्धम्माsad·dham·mā वुट्ठापेत्वाvuṭ·ṭhā·pet·vā असद्धम्मेa·sad·dham·me पतिट्ठापेति।pa·tiṭ·ṭhā·pe·ti
micchādiṭṭhiko hoti viparītadassano, so bahujanaṁ saddhammā vuṭṭhāpetvā asaddhamme patiṭṭhāpeti.
But they have wrong view and distorted perspective. They draw many people away from the true teaching and establish them in false teachings.
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थेरोthe·ro भिक्खुbhik·khu रत्तञ्ञूrat·tañ·ñū चिरपब्बजितोci·ra·pab·ba·ji·to इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति,ā·paj·jan·ti ञातोñā·to थेरोthe·ro भिक्खुbhik·khu यसस्सीya·sas·sī सगहट्ठपब्बजितानंsa·ga·haṭ·ṭha·pab·ba·ji·tā·naṃ बहुजनपरिवारोba·hu·ja·na·pa·ri·vā·ro इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति,ā·paj·jan·ti लाभीlā·bhī थेरोthe·ro भिक्खुbhik·khu चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानंcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति,ā·paj·jan·ti बहुस्सुतोba·hus·su·to थेरोthe·ro भिक्खुbhik·khu सुतधरोsu·ta·dha·ro सुतसन्निचयोsu·ta·san·ni·ca·yo इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति।ā·paj·jan·ti
Thero bhikkhu rattaññū cirapabbajito itipissa diṭṭhānugatiṁ āpajjanti, ñāto thero bhikkhu yasassī sagahaṭṭhapabbajitānaṁ bahujanaparivāro itipissa diṭṭhānugatiṁ āpajjanti, lābhī thero bhikkhu cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ itipissa diṭṭhānugatiṁ āpajjanti, bahussuto thero bhikkhu sutadharo sutasannicayo itipissa diṭṭhānugatiṁ āpajjanti.
People follow their example, thinking that the senior mendicant is long standing and has long gone forth. Or that they’re well-known, famous, with a large following that includes both laypeople and renunciates. Or that they receive robes, almsfood, lodgings, and medicines and supplies for the sick. Or that they’re very learned, remembering and keeping what they’ve learned.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to थेरोthe·ro भिक्खुbhik·khu बहुजनअहितायba·hu·ja·na·a·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनअसुखायba·hu·ja·na·a·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अनत्थायa·nat·thā·ya अहितायa·hi·tā·ya दुक्खायduk·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato thero bhikkhu bahujanaahitāya paṭipanno hoti bahujanaasukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṁ.
A senior mendicant who possesses these five qualities is acting for the detriment and unhappiness of the people, against the people, for the harm, detriment, and suffering of gods and humans.
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पञ्चहि,pañ·ca·hi भिक्खवे,bhik·kha·ve धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to थेरोthe·ro भिक्खुbhik·khu बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनसुखायba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानं।de·va·ma·nus·sā·naṃ
Pañcahi, bhikkhave, dhammehi samannāgato thero bhikkhu bahujanahitāya paṭipanno hoti bahujanasukhāya bahuno janassa atthāya hitāya sukhāya devamanussānaṁ.
A senior mendicant who has five qualities is acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.
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लाभीlā·bhī होतिho·ti चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानं;cī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ
lābhī hoti cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ;
They receive robes, almsfood, lodgings, and medicines and supplies for the sick.
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बहुस्सुतोba·hus·su·to होतिho·ti सुतधरोsu·ta·dha·ro सुतसन्निचयो,su·ta·san·ni·ca·yo येye तेte धम्माdham·mā आदिकल्याणाā·di·kal·yā·ṇā मज्झेकल्याणाmaj·jhe·kal·yā·ṇā परियोसानकल्याणाpa·ri·yo·sā·na·kal·yā·ṇā सात्थंsāt·thaṃ सब्यञ्जनंsab·yañ·ja·naṃ केवलपरिपुण्णंke·va·la·pa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ अभिवदन्ति,a·bhi·va·dan·ti तथारूपास्सta·thā·rū·pās·sa धम्माdham·mā बहुस्सुताba·hus·su·tā होन्तिhon·ti धाताdhā·tā वचसाva·ca·sā परिचिताpa·ri·ci·tā मनसानुपेक्खिताma·na·sā·nu·pek·khi·tā दिट्ठियाdiṭ·ṭhi·yā सुप्पटिविद्धा;sup·pa·ṭi·vid·dhā
bahussuto hoti sutadharo sutasannicayo, ye te dhammā ādikalyāṇā majjhekalyāṇā pariyosānakalyāṇā sātthaṁ sabyañjanaṁ kevalaparipuṇṇaṁ parisuddhaṁ brahmacariyaṁ abhivadanti, tathārūpāssa dhammā bahussutā honti dhātā vacasā paricitā manasānupekkhitā diṭṭhiyā suppaṭividdhā;
They’re very learned, remembering and keeping what they’ve learned. These teachings are good in the beginning, good in the middle, and good in the end, meaningful and well-phrased, describing a spiritual practice that’s entirely full and pure. They are very learned in such teachings, remembering them, rehearsing them, mentally scrutinizing them, and penetrating them theoretically.
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सम्मादिट्ठिकोsam·mā·diṭ·ṭhi·ko होतिho·ti अविपरीतदस्सनो,a·vi·pa·rī·ta·das·sa·no सोso बहुजनंba·hu·ja·naṃ असद्धम्माa·sad·dham·mā वुट्ठापेत्वाvuṭ·ṭhā·pet·vā सद्धम्मेsad·dham·me पतिट्ठापेति।pa·tiṭ·ṭhā·pe·ti
sammādiṭṭhiko hoti aviparītadassano, so bahujanaṁ asaddhammā vuṭṭhāpetvā saddhamme patiṭṭhāpeti.
And they have right view and an undistorted perspective. They draw many people away from false teachings and establish them in the true teaching.
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थेरोthe·ro भिक्खुbhik·khu रत्तञ्ञूrat·tañ·ñū चिरपब्बजितोci·ra·pab·ba·ji·to इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति,ā·paj·jan·ti ञातोñā·to थेरोthe·ro भिक्खुbhik·khu यसस्सीya·sas·sī सगहट्ठपब्बजितानंsa·ga·haṭ·ṭha·pab·ba·ji·tā·naṃ बहुजनपरिवारोba·hu·ja·na·pa·ri·vā·ro इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति,ā·paj·jan·ti लाभीlā·bhī थेरोthe·ro भिक्खुbhik·khu चीवरपिण्डपातसेनासनगिलानप्पच्चयभेसज्जपरिक्खारानंcī·va·ra·piṇ·ḍa·pā·ta·se·nā·sa·na·gi·lā·nap·pac·ca·ya·bhe·saj·ja·pa·rik·khā·rā·naṃ इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति,ā·paj·jan·ti बहुस्सुतोba·hus·su·to थेरोthe·ro भिक्खुbhik·khu सुतधरोsu·ta·dha·ro सुतसन्निचयोsu·ta·san·ni·ca·yo इतिपिस्सi·ti·pis·sa दिट्ठानुगतिंdiṭ·ṭhā·nu·ga·tiṃ आपज्जन्ति।ā·paj·jan·ti
Thero bhikkhu rattaññū cirapabbajito itipissa diṭṭhānugatiṁ āpajjanti, ñāto thero bhikkhu yasassī sagahaṭṭhapabbajitānaṁ bahujanaparivāro itipissa diṭṭhānugatiṁ āpajjanti, lābhī thero bhikkhu cīvarapiṇḍapātasenāsanagilānappaccayabhesajjaparikkhārānaṁ itipissa diṭṭhānugatiṁ āpajjanti, bahussuto thero bhikkhu sutadharo sutasannicayo itipissa diṭṭhānugatiṁ āpajjanti.
People follow their example, thinking that the senior mendicant is long standing and has long gone forth. Or that they’re well-known, famous, with a large following that includes both laypeople and renunciates. Or that they receive robes, almsfood, lodgings, and medicines and supplies for the sick. Or that they’re very learned, remembering and keeping what they’ve learned.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to थेरोthe·ro भिक्खुbhik·khu बहुजनहितायba·hu·ja·na·hi·tā·ya पटिपन्नोpa·ṭi·pan·no होतिho·ti बहुजनसुखायba·hu·ja·na·su·khā·ya बहुनोba·hu·no जनस्सja·nas·sa अत्थायat·thā·ya हितायhi·tā·ya सुखायsu·khā·ya देवमनुस्सानन्”ति।de·va·ma·nus·sā·nan
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato thero bhikkhu bahujanahitāya paṭipanno hoti bahujanasukhāya bahuno janassa atthāya hitāya sukhāya devamanussānan”ti.
A senior mendicant who possesses these five qualities is acting for the welfare and happiness of the people, for the people, for the benefit, welfare, and happiness of gods and humans.”
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अट्ठमं।aṭ·ṭha·maṃ
Aṭṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.