Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 6 26 अङ्गुत्तर 6 26
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Mahākaccānasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061 · Hide pronunciation
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Numbered Discourses 6.26
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3। अनुत्तरियवग्गa·nut·ta·ri·ya·vag·ga
3. Anuttariyavagga
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महाकच्चानसुत्तma·hā·kac·cā·na·sut·ta
Mahākaccānasutta
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“आवुसोā·vu·so भिक्खवे”ति।bhik·kha·ve
“āvuso bhikkhave”ti.
“Reverends, mendicants!”
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“आवुसो”तिā·vu·so खोkho तेte भिक्खूbhik·khū आयस्मतोā·yas·ma·to महाकच्चानस्सma·hā·kac·cā·nas·sa पच्चस्सोसुं।pac·cas·so·suṃ
“Āvuso”ti kho te bhikkhū āyasmato mahākaccānassa paccassosuṁ.
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आयस्माā·yas·mā महाकच्चानोma·hā·kac·cā·no एतदवोच:e·ta·da·vo·ca
Āyasmā mahākaccāno etadavoca:
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“अच्छरियं,ac·cha·ri·yaṃ आवुसो;ā·vu·so
“acchariyaṁ, āvuso;
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यावञ्चिदंyā·vañ·ci·daṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo अनुबुद्धोa·nu·bud·dho सत्तानंsat·tā·naṃ विसुद्धियाvi·sud·dhi·yā सोकपरिदेवानंso·ka·pa·ri·de·vā·naṃ समतिक्कमायsa·ma·tik·ka·mā·ya दुक्खदोमनस्सानंduk·kha·do·ma·nas·sā·naṃ अत्थङ्गमायat·thaṅ·ga·mā·ya ञायस्सñā·yas·sa अधिगमायa·dhi·ga·mā·ya निब्बानस्सnib·bā·nas·sa सच्छिकिरियाय,sac·chi·ki·ri·yā·ya यदिदंya·di·daṃ छcha अनुस्सतिट्ठानानि।a·nus·sa·tiṭ·ṭhā·nā·ni
Yāvañcidaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sambādhe okāsādhigamo anubuddho sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ cha anussatiṭṭhānāni.
How this Blessed One who knows and sees, the perfected one, the fully awakened Buddha, has found an opening amid confinement; that is, the six topics for recollection. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.
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‘इतिपिi·ti·pi सोso भगवाbha·ga·vā …पे…pe सत्थाsat·thā देवमनुस्सानंde·va·ma·nus·sā·naṃ बुद्धोbud·dho भगवा’ति।bha·ga·vā
‘itipi so bhagavā …pe… satthā devamanussānaṁ buddho bhagavā’ti.
‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’
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यस्मिं,yas·miṃ आवुसो,ā·vu·so समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko तथागतंta·thā·ga·taṃ अनुस्सरतिa·nus·sa·ra·ti नेवस्सne·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye रागपरियुट्ठितंrā·ga·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna दोसपरियुट्ठितंdo·sa·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna मोहपरियुट्ठितंmo·ha·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति;ho·ti
Yasmiṁ, āvuso, samaye ariyasāvako tathāgataṁ anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;
When a noble disciple recollects the Realized One their mind is not full of greed, hate, and delusion.
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उजुगतमेवस्सu·ju·ga·ta·me·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye चित्तंcit·taṃ होति,ho·ti निक्खन्तंnik·khan·taṃ मुत्तंmut·taṃ वुट्ठितंvuṭ·ṭhi·taṃ गेधम्हा।ge·dham·hā
ujugatamevassa tasmiṁ samaye cittaṁ hoti, nikkhantaṁ muttaṁ vuṭṭhitaṁ gedhamhā.
At that time their mind is quite unswerving. They’ve left behind greed; they’re free of it and have risen above it.
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सsa खोkho सो,so आवुसो,ā·vu·so अरियसावकोa·ri·ya·sā·va·ko सब्बसोsab·ba·so आकाससमेनā·kā·sa·sa·me·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na
Sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena.
That noble disciple meditates with a heart just like space, abundant, expansive, limitless, free of enmity and ill will.
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‘स्वाक्खातोsvāk·khā·to भगवताbha·ga·va·tā धम्मोdham·mo …पे…pe पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही’ति।viñ·ñū·hī
‘svākkhāto bhagavatā dhammo …pe… paccattaṁ veditabbo viññūhī’ti.
‘The teaching is well explained by the Buddha—apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.’
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यस्मिं,yas·miṃ आवुसो,ā·vu·so समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko धम्मंdham·maṃ अनुस्सरतिa·nus·sa·ra·ti नेवस्सne·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye रागपरियुट्ठितंrā·ga·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna दोसपरियुट्ठितंdo·sa·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna मोहपरियुट्ठितंmo·ha·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति;ho·ti
Yasmiṁ, āvuso, samaye ariyasāvako dhammaṁ anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;
When a noble disciple recollects the teaching their mind is not full of greed, hate, and delusion. …
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सsa खोkho सो,so आवुसो,ā·vu·so अरियसावकोa·ri·ya·sā·va·ko सब्बसोsab·ba·so आकाससमेनā·kā·sa·sa·me·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na
Sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena.
(Pāli only)
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इदम्पिi·dam·pi खो,kho आवुसो,ā·vu·so आरम्मणंā·ram·ma·ṇaṃ करित्वाka·rit·vā एवम्’इधेकच्चेe·vam सत्ताsat·tā विसुद्धिधम्माvi·sud·dhi·dham·mā भवन्ति।bha·van·ti
Idampi kho, āvuso, ārammaṇaṁ karitvā evam’idhekacce sattā visuddhidhammā bhavanti.
(Pāli only)
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‘सुप्पटिपन्नोsup·pa·ṭi·pan·no भगवतोbha·ga·va·to सावकसङ्घोsā·va·ka·saṅ·gho …पे…pe अनुत्तरंa·nut·ta·raṃ पुञ्ञक्खेत्तंpuñ·ñak·khet·taṃ लोकस्सा’ति।lo·kas·sā
‘suppaṭipanno bhagavato sāvakasaṅgho …pe… anuttaraṁ puññakkhettaṁ lokassā’ti.
‘The Saṅgha of the Buddha’s disciples is practicing the way that’s good, direct, systematic, and proper. It consists of the four pairs, the eight individual persons. This is the Saṅgha of the Buddha’s disciples that is worthy of offerings dedicated to the gods, worthy of hospitality, worthy of a religious donation, worthy of greeting with cupped palms, and is the supreme field of merit for the world.’
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यस्मिं,yas·miṃ आवुसो,ā·vu·so समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko सङ्घंsaṅ·ghaṃ अनुस्सरतिa·nus·sa·ra·ti नेवस्सne·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye रागपरियुट्ठितंrā·ga·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna दोसपरियुट्ठितंdo·sa·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna मोहपरियुट्ठितंmo·ha·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति;ho·ti
Yasmiṁ, āvuso, samaye ariyasāvako saṅghaṁ anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;
When a noble disciple recollects the Saṅgha their mind is not full of greed, hate, and delusion. …
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सsa खोkho सो,so आवुसो,ā·vu·so अरियसावकोa·ri·ya·sā·va·ko सब्बसोsab·ba·so आकाससमेनā·kā·sa·sa·me·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na
Sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena.
(Pāli only)
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इदम्पिi·dam·pi खो,kho आवुसो,ā·vu·so आरम्मणंā·ram·ma·ṇaṃ करित्वाka·rit·vā एवम्’इधेकच्चेe·vam सत्ताsat·tā विसुद्धिधम्माvi·sud·dhi·dham·mā भवन्ति।bha·van·ti
Idampi kho, āvuso, ārammaṇaṁ karitvā evam’idhekacce sattā visuddhidhammā bhavanti.
(Pāli only)
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पुनpu·na चपरं,ca·pa·raṃ आवुसो,ā·vu·so अरियसावकोa·ri·ya·sā·va·ko अत्तनोat·ta·no सीलानिsī·lā·ni अनुस्सरतिa·nus·sa·ra·ti अखण्डानिa·khaṇ·ḍā·ni …पे…pe समाधिसंवत्तनिकानि।sa·mā·dhi·saṃ·vat·ta·ni·kā·ni
Puna caparaṁ, āvuso, ariyasāvako attano sīlāni anussarati akhaṇḍāni …pe… samādhisaṁvattanikāni.
Furthermore, a noble disciple recollects their own ethical precepts, which are intact, impeccable, spotless, and unmarred, liberating, praised by sensible people, not mistaken, and leading to immersion.
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यस्मिं,yas·miṃ आवुसो,ā·vu·so समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko अत्तनोat·ta·no सीलंsī·laṃ अनुस्सरतिa·nus·sa·ra·ti नेवस्सne·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye रागपरियुट्ठितंrā·ga·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna दोसपरियुट्ठितंdo·sa·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna मोहपरियुट्ठितंmo·ha·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति;ho·ti
Yasmiṁ, āvuso, samaye ariyasāvako attano sīlaṁ anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;
When a noble disciple recollects their ethical precepts their mind is not full of greed, hate, and delusion. …
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सsa खोkho सो,so आवुसो,ā·vu·so अरियसावकोa·ri·ya·sā·va·ko सब्बसोsab·ba·so आकाससमेनā·kā·sa·sa·me·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na
Sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena.
(Pāli only)
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इदम्पिi·dam·pi खो,kho आवुसो,ā·vu·so आरम्मणंā·ram·ma·ṇaṃ करित्वाka·rit·vā एवम्’इधेकच्चेe·vam सत्ताsat·tā विसुद्धिधम्माvi·sud·dhi·dham·mā भवन्ति।bha·van·ti
Idampi kho, āvuso, ārammaṇaṁ karitvā evam’idhekacce sattā visuddhidhammā bhavanti.
(Pāli only)
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यस्मिं,yas·miṃ आवुसो,ā·vu·so समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko अत्तनोat·ta·no चागंcā·gaṃ अनुस्सरतिa·nus·sa·ra·ti नेवस्सne·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye रागपरियुट्ठितंrā·ga·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna दोसपरियुट्ठितंdo·sa·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna मोहपरियुट्ठितंmo·ha·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति;ho·ti
Yasmiṁ, āvuso, samaye ariyasāvako attano cāgaṁ anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;
When a noble disciple recollects their generosity their mind is not full of greed, hate, and delusion. …
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सsa खोkho सो,so आवुसो,ā·vu·so अरियसावकोa·ri·ya·sā·va·ko सब्बसोsab·ba·so आकाससमेनā·kā·sa·sa·me·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na
Sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena.
(Pāli only)
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इदम्पिi·dam·pi खो,kho आवुसो,ā·vu·so आरम्मणंā·ram·ma·ṇaṃ करित्वाka·rit·vā एवम्’इधेकच्चेe·vam सत्ताsat·tā विसुद्धिधम्माvi·sud·dhi·dham·mā भवन्ति।bha·van·ti
Idampi kho, āvuso, ārammaṇaṁ karitvā evam’idhekacce sattā visuddhidhammā bhavanti.
(Pāli only)
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‘सन्तिsan·ti देवाde·vā चातुमहाराजिका,cā·tu·ma·hā·rā·ji·kā सन्तिsan·ti देवाde·vā …पे…pe ततुत्तरि।ta·tut·ta·ri
‘santi devā cātumahārājikā, santi devā …pe… tatuttari.
‘There are the gods of the four great kings, the gods of the thirty-three, the gods of Yama, the joyful gods, the gods who love to create, the gods who control what is created by others, the gods of the Divinity’s host, and gods even higher than these.
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यथारूपायya·thā·rū·pā·ya सद्धायsad·dhā·ya समन्नागताsa·man·nā·ga·tā ताtā देवताde·va·tā इतोi·to चुताcu·tā तत्थtat·tha उपपन्ना;u·pa·pan·nā मय्हम्पिmay·ham·pi तथारूपाta·thā·rū·pā सद्धाsad·dhā संविज्जति।saṃ·vij·ja·ti
Yathārūpāya saddhāya samannāgatā tā devatā ito cutā tattha upapannā; mayhampi tathārūpā saddhā saṁvijjati.
When those deities passed away from here, they were reborn there because of their faith, ethics, learning, generosity, and wisdom. I, too, have the same kind of faith, ethics, learning, generosity, and wisdom.’
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सुतेनsu·te·na …
sutena …
(Pāli only)
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चागेनcā·ge·na …
cāgena …
(Pāli only)
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यस्मिं,yas·miṃ आवुसो,ā·vu·so समयेsa·ma·ye अरियसावकोa·ri·ya·sā·va·ko अत्तनोat·ta·no चca तासञ्चtā·sañ·ca देवतानंde·va·tā·naṃ सद्धञ्चsad·dhañ·ca सीलञ्चsī·lañ·ca सुतञ्चsu·tañ·ca चागञ्चcā·gañ·ca पञ्ञञ्चpañ·ñañ·ca अनुस्सरतिa·nus·sa·ra·ti नेवस्सne·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye रागपरियुट्ठितंrā·ga·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna दोसपरियुट्ठितंdo·sa·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति,ho·ti नna मोहपरियुट्ठितंmo·ha·pa·ri·yuṭ·ṭhi·taṃ चित्तंcit·taṃ होति;ho·ti
Yasmiṁ, āvuso, samaye ariyasāvako attano ca tāsañca devatānaṁ saddhañca sīlañca sutañca cāgañca paññañca anussarati nevassa tasmiṁ samaye rāgapariyuṭṭhitaṁ cittaṁ hoti, na dosapariyuṭṭhitaṁ cittaṁ hoti, na mohapariyuṭṭhitaṁ cittaṁ hoti;
When a noble disciple recollects the faith, ethics, learning, generosity, and wisdom of both themselves and the deities their mind is not full of greed, hate, and delusion.
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उजुगतमेवस्सu·ju·ga·ta·me·vas·sa तस्मिंtas·miṃ समयेsa·ma·ye चित्तंcit·taṃ होति,ho·ti निक्खन्तंnik·khan·taṃ मुत्तंmut·taṃ वुट्ठितंvuṭ·ṭhi·taṃ गेधम्हा।ge·dham·hā
ujugatamevassa tasmiṁ samaye cittaṁ hoti, nikkhantaṁ muttaṁ vuṭṭhitaṁ gedhamhā.
At that time their mind is quite unswerving. They’ve left behind greed; they’re free of it and have risen above it.
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57
सsa खोkho सो,so आवुसो,ā·vu·so अरियसावकोa·ri·ya·sā·va·ko सब्बसोsab·ba·so आकाससमेनā·kā·sa·sa·me·na चेतसाce·ta·sā विहरतिvi·ha·ra·ti विपुलेनvi·pu·le·na महग्गतेनma·hag·ga·te·na अप्पमाणेनap·pa·mā·ṇe·na अवेरेनa·ve·re·na अब्यापज्जेन।ab·yā·paj·je·na
Sa kho so, āvuso, ariyasāvako sabbaso ākāsasamena cetasā viharati vipulena mahaggatena appamāṇena averena abyāpajjena.
That noble disciple meditates with a heart just like space, abundant, expansive, limitless, free of enmity and ill will.
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60
यावञ्चिदंyā·vañ·ci·daṃ तेनte·na भगवताbha·ga·va·tā जानताjā·na·tā पस्सताpas·sa·tā अरहताa·ra·ha·tā सम्मासम्बुद्धेनsam·mā·sam·bud·dhe·na सम्बाधेsam·bā·dhe ओकासाधिगमोo·kā·sā·dhi·ga·mo अनुबुद्धोa·nu·bud·dho सत्तानंsat·tā·naṃ विसुद्धियाvi·sud·dhi·yā सोकपरिदेवानंso·ka·pa·ri·de·vā·naṃ समतिक्कमायsa·ma·tik·ka·mā·ya दुक्खदोमनस्सानंduk·kha·do·ma·nas·sā·naṃ अत्थङ्गमायat·thaṅ·ga·mā·ya ञायस्सñā·yas·sa अधिगमायa·dhi·ga·mā·ya निब्बानस्सnib·bā·nas·sa सच्छिकिरियाय,sac·chi·ki·ri·yā·ya यदिदंya·di·daṃ छcha अनुस्सतिट्ठानानी”ति।a·nus·sa·tiṭ·ṭhā·nā·nī
Yāvañcidaṁ tena bhagavatā jānatā passatā arahatā sammāsambuddhena sambādhe okāsādhigamo anubuddho sattānaṁ visuddhiyā sokaparidevānaṁ samatikkamāya dukkhadomanassānaṁ atthaṅgamāya ñāyassa adhigamāya nibbānassa sacchikiriyāya, yadidaṁ cha anussatiṭṭhānānī”ti.
How this Blessed One who knows and sees, the perfected one, the fully awakened Buddha, has found an opening amid confinement; that is, the six topics for recollection. They are in order to purify sentient beings, to get past sorrow and crying, to make an end of pain and sadness, to discover the system, and to realize extinguishment.”
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61
छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.