Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 6 47 अङ्गुत्तर 6 47
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596979899100101102103104105106107108109110111112113114115116117118119120121122123124125
Paṭhamasandiṭṭhikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425 · Hide pronunciation
-
1
Numbered Discourses 6.47
-
2
5। धम्मिकवग्गdham·mi·ka·vag·ga
5. Dhammikavagga
- 3
-
4
अथa·tha खोkho मोळियसीवकोmo·ḷi·ya·sī·va·ko परिब्बाजकोpa·rib·bā·ja·ko येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho moḷiyasīvako paribbājako yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
And then the wanderer Moḷiyasīvaka went up to the Buddha, and exchanged greetings with him.
-
5
सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho मोळियसीवकोmo·ḷi·ya·sī·va·ko परिब्बाजकोpa·rib·bā·ja·ko भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho moḷiyasīvako paribbājako bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
- 6
-
7
कित्तावताkit·tā·va·tā नुnu खो,kho भन्ते,bhan·te सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति?viñ·ñū·hī
Kittāvatā nu kho, bhante, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti?
In what way is the teaching apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”
-
8
“तेनte·na हि,hi सीवक,sī·va·ka तञ्ञेवेत्थtañ·ñe·vet·tha पटिपुच्छामि।pa·ṭi·puc·chā·mi यथाya·thā तेte खमेय्यkha·mey·ya तथाta·thā नंnaṃ ब्याकरेय्यासि।byā·ka·rey·yā·si
“Tena hi, sīvaka, taññevettha paṭipucchāmi. Yathā te khameyya tathā naṁ byākareyyāsi.
“Well then, Sīvaka, I’ll ask you about this in return, and you can answer as you like.
- 9
-
10
सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ लोभंlo·bhaṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ लोभो’तिlo·bho पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ लोभंlo·bhaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ लोभो’तिlo·bho पजानासी”ति?pa·jā·nā·sī
santaṁ vā ajjhattaṁ lobhaṁ ‘atthi me ajjhattaṁ lobho’ti pajānāsi, asantaṁ vā ajjhattaṁ lobhaṁ ‘natthi me ajjhattaṁ lobho’ti pajānāsī”ti?
When there’s greed in you, do you understand ‘I have greed in me’? And when there’s no greed in you, do you understand ‘I have no greed in me’?”
- 11
-
12
“यंyaṃ खोkho त्वं,tvaṃ सीवक,sī·va·ka सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ लोभंlo·bhaṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ लोभो’तिlo·bho पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ लोभंlo·bhaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ लोभो’तिlo·bho पजानासि—pa·jā·nā·si
“Yaṁ kho tvaṁ, sīvaka, santaṁ vā ajjhattaṁ lobhaṁ ‘atthi me ajjhattaṁ lobho’ti pajānāsi, asantaṁ vā ajjhattaṁ lobhaṁ ‘natthi me ajjhattaṁ lobho’ti pajānāsi—
-
13
एवम्पिe·vam·pi खो,kho सीवक,sī·va·ka सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti …पे…।pe
evampi kho, sīvaka, sandiṭṭhiko dhammo hoti …pe….
this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.
- 14
- 15
- 16
- 17
- 18
-
19
सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ मोहधम्मंmo·ha·dham·maṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ मोहधम्मो’तिmo·ha·dham·mo पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ मोहधम्मंmo·ha·dham·maṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ मोहधम्मो’तिmo·ha·dham·mo पजानासी”ति?pa·jā·nā·sī
santaṁ vā ajjhattaṁ mohadhammaṁ ‘atthi me ajjhattaṁ mohadhammo’ti pajānāsi, asantaṁ vā ajjhattaṁ mohadhammaṁ ‘natthi me ajjhattaṁ mohadhammo’ti pajānāsī”ti?
When there are delusional ideas in you, do you understand ‘I have delusional ideas in me’? And when there are no delusional ideas in you, do you understand ‘I have no delusional ideas in me’?”
- 20
-
21
“यंyaṃ खोkho त्वं,tvaṃ सीवक,sī·va·ka सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ मोहधम्मंmo·ha·dham·maṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ मोहधम्मो’तिmo·ha·dham·mo पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ मोहधम्मंmo·ha·dham·maṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ मोहधम्मो’तिmo·ha·dham·mo पजानासि—pa·jā·nā·si
“Yaṁ kho tvaṁ, sīvaka, santaṁ vā ajjhattaṁ mohadhammaṁ ‘atthi me ajjhattaṁ mohadhammo’ti pajānāsi, asantaṁ vā ajjhattaṁ mohadhammaṁ ‘natthi me ajjhattaṁ mohadhammo’ti pajānāsi—
-
22
एवंe·vaṃ खो,kho सीवक,sī·va·ka सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति।viñ·ñū·hī
evaṁ kho, sīvaka, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti.
this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”
-
23
“अभिक्कन्तं,a·bhik·kan·taṃ भन्ते,bhan·te अभिक्कन्तं,a·bhik·kan·taṃ भन्तेbhan·te …पे…pe
“Abhikkantaṁ, bhante, abhikkantaṁ, bhante …pe…
-
24
उपासकंu·pā·sa·kaṃ मं,maṃ भन्ते,bhan·te भगवाbha·ga·vā धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
upāsakaṁ maṁ, bhante, bhagavā dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
From this day forth, may the Buddha remember me as a lay follower who has gone for refuge for life.”
-
25
पञ्चमं।pañ·ca·maṃ
Pañcamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.