Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 6 48 अङ्गुत्तर 6 48
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Dutiyasandiṭṭhikasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425 · Hide pronunciation
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Numbered Discourses 6.48
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5। धम्मिकवग्गdham·mi·ka·vag·ga
5. Dhammikavagga
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अथa·tha खोkho अञ्ञतरोañ·ña·ta·ro ब्राह्मणोbrāh·ma·ṇo येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवताbha·ga·va·tā सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho aññataro brāhmaṇo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavatā saddhiṁ sammodi.
Then a certain brahmin went up to the Buddha, and exchanged greetings with him.
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho सोso ब्राह्मणोbrāh·ma·ṇo भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho so brāhmaṇo bhagavantaṁ etadavoca:
When the greetings and polite conversation were over, he sat down to one side and said to the Buddha:
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कित्तावताkit·tā·va·tā नुnu खो,kho भोbho गोतम,go·ta·ma सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति?viñ·ñū·hī
Kittāvatā nu kho, bho gotama, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti?
In what way is the teaching apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves?”
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“तेनte·na हि,hi ब्राह्मण,brāh·ma·ṇa तञ्ञेवेत्थtañ·ñe·vet·tha पटिपुच्छिस्सामि।pa·ṭi·puc·chis·sā·mi यथाya·thā तेte खमेय्यkha·mey·ya तथाta·thā नंnaṃ ब्याकरेय्यासि।byā·ka·rey·yā·si
“Tena hi, brāhmaṇa, taññevettha paṭipucchissāmi. Yathā te khameyya tathā naṁ byākareyyāsi.
“Well then, brahmin, I’ll ask you about this in return, and you can answer as you like.
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सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागंrā·gaṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रागो’तिrā·go पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागंrā·gaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागो’तिrā·go पजानासी”ति?pa·jā·nā·sī
santaṁ vā ajjhattaṁ rāgaṁ ‘atthi me ajjhattaṁ rāgo’ti pajānāsi, asantaṁ vā ajjhattaṁ rāgaṁ ‘natthi me ajjhattaṁ rāgo’ti pajānāsī”ti?
When there’s greed in you, do you understand ‘I have greed in me’? And when there’s no greed in you, do you understand ‘I have no greed in me’?”
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“यंyaṃ खोkho त्वं,tvaṃ ब्राह्मण,brāh·ma·ṇa सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागंrā·gaṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ रागो’तिrā·go पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ रागंrā·gaṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ रागो’तिrā·go पजानासि—pa·jā·nā·si
“Yaṁ kho tvaṁ, brāhmaṇa, santaṁ vā ajjhattaṁ rāgaṁ ‘atthi me ajjhattaṁ rāgo’ti pajānāsi, asantaṁ vā ajjhattaṁ rāgaṁ ‘natthi me ajjhattaṁ rāgo’ti pajānāsi—
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एवम्पिe·vam·pi खो,kho ब्राह्मण,brāh·ma·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti …पे…।pe
evampi kho, brāhmaṇa, sandiṭṭhiko dhammo hoti …pe….
this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.
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सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ वचीसन्दोसंva·cī·san·do·saṃ …पे…pe
santaṁ vā ajjhattaṁ vacīsandosaṁ …pe…
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सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ मनोसन्दोसंma·no·san·do·saṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ मनोसन्दोसो’तिma·no·san·do·so पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ मनोसन्दोसंma·no·san·do·saṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ मनोसन्दोसो’तिma·no·san·do·so पजानासी”ति?pa·jā·nā·sī
santaṁ vā ajjhattaṁ manosandosaṁ ‘atthi me ajjhattaṁ manosandoso’ti pajānāsi, asantaṁ vā ajjhattaṁ manosandosaṁ ‘natthi me ajjhattaṁ manosandoso’ti pajānāsī”ti?
When there’s corruption that leads to mental deeds in you, do you understand ‘I have corruption that leads to mental deeds in me’? And when there’s no corruption that leads to mental deeds in you, do you understand ‘I have no corruption that leads to mental deeds in me’?”
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“यंyaṃ खोkho त्वं,tvaṃ ब्राह्मण,brāh·ma·ṇa सन्तंsan·taṃ वाvā अज्झत्तंaj·jhat·taṃ मनोसन्दोसंma·no·san·do·saṃ ‘अत्थिat·thi मेme अज्झत्तंaj·jhat·taṃ मनोसन्दोसो’तिma·no·san·do·so पजानासि,pa·jā·nā·si असन्तंa·san·taṃ वाvā अज्झत्तंaj·jhat·taṃ मनोसन्दोसंma·no·san·do·saṃ ‘नत्थिnat·thi मेme अज्झत्तंaj·jhat·taṃ मनोसन्दोसो’तिma·no·san·do·so पजानासि—pa·jā·nā·si
“Yaṁ kho tvaṁ, brāhmaṇa, santaṁ vā ajjhattaṁ manosandosaṁ ‘atthi me ajjhattaṁ manosandoso’ti pajānāsi, asantaṁ vā ajjhattaṁ manosandosaṁ ‘natthi me ajjhattaṁ manosandoso’ti pajānāsi—
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एवंe·vaṃ खो,kho ब्राह्मण,brāh·ma·ṇa सन्दिट्ठिकोsan·diṭ·ṭhi·ko धम्मोdham·mo होतिho·ti अकालिकोa·kā·li·ko एहिपस्सिकोe·hi·pas·si·ko ओपनेय्यिकोo·pa·ney·yi·ko पच्चत्तंpac·cat·taṃ वेदितब्बोve·di·tab·bo विञ्ञूही”ति।viñ·ñū·hī
evaṁ kho, brāhmaṇa, sandiṭṭhiko dhammo hoti akāliko ehipassiko opaneyyiko paccattaṁ veditabbo viññūhī”ti.
this is how the teaching is apparent in the present life, immediately effective, inviting inspection, relevant, so that sensible people can know it for themselves.”
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उपासकंu·pā·sa·kaṃ मंmaṃ भवंbha·vaṃ गोतमोgo·ta·mo धारेतुdhā·re·tu अज्जतग्गेaj·ja·tag·ge पाणुपेतंpā·ṇu·pe·taṃ सरणंsa·ra·ṇaṃ गतन्”ति।ga·tan
upāsakaṁ maṁ bhavaṁ gotamo dhāretu ajjatagge pāṇupetaṁ saraṇaṁ gatan”ti.
From this day forth, may the worthy Gotama remember me as a lay follower who has gone for refuge for life.”
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छट्ठं।chaṭ·ṭhaṃ
Chaṭṭhaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.