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Numbered Discourses 6 50 अङ्गुत्तर 6 50

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Indriyasaṁvarasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 6।50

Aṅguttara Nikāya 6.50

Numbered Discourses 6.50
2

5। धम्मिकवग्गdham·mi·ka·vag·ga

5. Dhammikavagga

5. About Dhammika
3

इन्द्रियसंवरसुत्तin·dri·ya·saṃ·va·ra·sut·ta

Indriyasaṁvarasutta

Sense Restraint
4

“इन्द्रियसंवरे,in·dri·ya·saṃ·va·re भिक्खवे,bhik·kha·ve असतिa·sa·ti इन्द्रियसंवरविपन्नस्सin·dri·ya·saṃ·va·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti सीलं;sī·laṃ

“Indriyasaṁvare, bhikkhave, asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ;

“Mendicants, when there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.
5

सीलेsī·le असतिa·sa·ti सीलविपन्नस्सsī·la·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi

sīle asati sīlavipannassa hatūpaniso hoti sammāsamādhi;

When there is no ethical conduct, one who lacks ethics has destroyed a vital condition for right immersion.
6

सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi असतिa·sa·ti सम्मासमाधिविपन्नस्सsam·mā·sa·mā·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ

sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ;

When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
7

यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne असतिa·sa·ti यथाभूतञाणदस्सनविपन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go

yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo;

When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.
8

निब्बिदाविरागेnib·bi·dā·vi·rā·ge असतिa·sa·ti निब्बिदाविरागविपन्नस्सnib·bi·dā·vi·rā·ga·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.

When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
9

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रुक्खोruk·kho साखापलासविपन्नो।sā·khā·pa·lā·sa·vi·pan·no

Seyyathāpi, bhikkhave, rukkho sākhāpalāsavipanno.

Suppose there was a tree that lacked branches and foliage.
10

तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti फेग्गुपिpheg·gu·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti सारोपिsā·ro·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti

Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi na pāripūriṁ gacchati, pheggupi na pāripūriṁ gacchati, sāropi na pāripūriṁ gacchati.

Its shoots, bark, softwood, and heartwood would not grow to fullness.
11

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इन्द्रियसंवरेin·dri·ya·saṃ·va·re असतिa·sa·ti इन्द्रियसंवरविपन्नस्सin·dri·ya·saṃ·va·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti सीलंsī·laṃ …पे…pe

Evamevaṁ kho, bhikkhave, indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ …pe…

In the same way, when there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct. …
12

विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

vimuttiñāṇadassanaṁ.

One who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
13

इन्द्रियसंवरे,in·dri·ya·saṃ·va·re भिक्खवे,bhik·kha·ve सतिsa·ti इन्द्रियसंवरसम्पन्नस्सin·dri·ya·saṃ·va·ra·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti सीलं;sī·laṃ

Indriyasaṁvare, bhikkhave, sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ;

When there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct.
14

सीलेsī·le सतिsa·ti सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi

sīle sati sīlasampannassa upanisasampanno hoti sammāsamādhi;

When there is ethical conduct, one who has fulfilled ethical conduct has fulfilled a vital condition for right immersion.
15

सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi सतिsa·ti सम्मासमाधिसम्पन्नस्सsam·mā·sa·mā·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ

sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ;

When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.
16

यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne सतिsa·ti यथाभूतञाणदस्सनसम्पन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go

yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo;

When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.
17

निब्बिदाविरागेnib·bi·dā·vi·rā·ge सतिsa·ti निब्बिदाविरागसम्पन्नस्सnib·bi·dā·vi·rā·ga·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ

nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.

When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.
18

सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रुक्खोruk·kho साखापलाससम्पन्नो।sā·khā·pa·lā·sa·sam·pan·no तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti फेग्गुपिpheg·gu·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti सारोपिsā·ro·pi पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti

Seyyathāpi, bhikkhave, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi pāripūriṁ gacchati, pheggupi pāripūriṁ gacchati, sāropi pāripūriṁ gacchati.

Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would all grow to fullness.
19

एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve इन्द्रियसंवरेin·dri·ya·saṃ·va·re सतिsa·ti इन्द्रियसंवरसम्पन्नस्सin·dri·ya·saṃ·va·ra·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti सीलंsī·laṃ …पे…pe

Evamevaṁ kho, bhikkhave, indriyasaṁvare sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ …pe…

In the same way, when there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct. …
20

विमुत्तिञाणदस्सनन्”ति।vi·mut·ti·ñā·ṇa·das·sa·nan

vimuttiñāṇadassanan”ti.

One who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.”
21

अट्ठमं।aṭ·ṭha·maṃ

Aṭṭhamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.