Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 7 42 अङ्गुत्तर 7 42
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Paṭhamaniddasasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 7.42
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पठमनिद्दससुत्तpa·ṭha·ma·nid·da·sa·sut·ta
Paṭhamaniddasasutta
Graduation (1st)
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पाविसि।pā·vi·si
Atha kho āyasmā sāriputto pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisi.
Then Venerable Sāriputta robed up in the morning and, taking his bowl and robe, entered Sāvatthī for alms.
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यन्नूनाहंyan·nū·nā·haṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यन्”ति।te·nu·pa·saṅ·ka·mey·yan
Yannūnāhaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyan”ti.
Why don’t I visit the monastery for the wanderers of other religions?”
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेहिte·hi अञ्ञतित्थियेहिañ·ña·tit·thi·ye·hi परिब्बाजकेहिpa·rib·bā·ja·ke·hi सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho āyasmā sāriputto yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkami; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṁ sammodi.
Then he went to the monastery for the wanderers of other religions and exchanged greetings with the wanderers there.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di
Tena kho pana samayena tesaṁ aññatitthiyānaṁ paribbājakānaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:
Now at that time while those wanderers of other religions were sitting together this discussion came up among them,
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“योyo हिhi कोचि,ko·ci आवुसो,ā·vu·so द्वादसवस्सानिdvā·da·sa·vas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाया”ति।a·laṃ·va·ca·nā·yā
“yo hi koci, āvuso, dvādasavassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāyā”ti.
“Reverends, anyone who lives the full and pure spiritual life for twelve years is qualified to be called a ‘graduate mendicant’.”
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिa·bhi·nan·di नप्पटिक्कोसि।nap·pa·ṭik·ko·si
Atha kho āyasmā sāriputto tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandi nappaṭikkosi.
Sāriputta neither approved nor rejected that statement of the wanderers of other religions.
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अनभिनन्दित्वाa·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि:pak·kā·mi
Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkāmi:
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अथa·tha खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to सावत्थियंsā·vat·thi·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā सारिपुत्तोsā·ri·put·to भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā sāriputto sāvatthiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā sāriputto bhagavantaṁ etadavoca:
Then Sāriputta wandered for alms in Sāvatthī. After the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and told him what had happened, adding:
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“इधाहं,i·dhā·haṃ भन्ते,bhan·te पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya सावत्थिंsā·vat·thiṃ पिण्डायpiṇ·ḍā·ya पाविसिं।pā·vi·siṃ
“Idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya sāvatthiṁ piṇḍāya pāvisiṁ.
(Pāli only)
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यन्नूनाहंyan·nū·nā·haṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यन्’ति।te·nu·pa·saṅ·ka·mey·yan
Yannūnāhaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyan’ti.
(Pāli only)
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अथa·tha ख्वाहं,khvā·haṃ भन्ते,bhan·te येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमिं;te·nu·pa·saṅ·ka·miṃ उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेहिte·hi अञ्ञतित्थियेहिañ·ña·tit·thi·ye·hi परिब्बाजकेहिpa·rib·bā·ja·ke·hi सद्धिंsad·dhiṃ सम्मोदिं।sam·mo·diṃ
Atha khvāhaṁ, bhante, yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkamiṁ; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṁ sammodiṁ.
(Pāli only)
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिं।ni·sī·diṃ
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ.
(Pāli only)
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तेनte·na खोkho पन,pa·na भन्ते,bhan·te समयेनsa·ma·ye·na तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di
Tena kho pana, bhante, samayena tesaṁ aññatitthiyānaṁ paribbājakānaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:
(Pāli only)
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‘योyo हिhi कोचि,ko·ci आवुसो,ā·vu·so द्वादसवस्सानिdvā·da·sa·vas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti निद्दसोnid·da·so भिक्खूतिbhik·khū·ti अलंवचनाया’ति।a·laṃ·va·ca·nā·yā
‘yo hi koci, āvuso, dvādasavassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, niddaso bhikkhūti alaṁvacanāyā’ti.
(Pāli only)
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अथa·tha ख्वाहं,khvā·haṃ भन्ते,bhan·te तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिंa·bhi·nan·diṃ नप्पटिक्कोसिं।nap·pa·ṭik·ko·siṃ
Atha khvāhaṁ, bhante, tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.
(Pāli only)
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अनभिनन्दित्वाa·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिं:pak·ka·miṃ
Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkamiṁ:
(Pāli only)
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‘भगवतोbha·ga·va·to सन्तिकेsan·ti·ke एतस्सe·tas·sa अत्थंat·thaṃ आजानिस्सामी’ति।ā·jā·nis·sā·mī
‘bhagavato santike etassa atthaṁ ājānissāmī’ti.
(Pāli only)
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सक्काsak·kā नुnu खो,kho भन्ते,bhan·te इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye केवलंke·va·laṃ वस्सगणनमत्तेनvas·sa·ga·ṇa·na·mat·te·na निद्दसोnid·da·so भिक्खुbhik·khu पञ्ञापेतुन्”ति?pañ·ñā·pe·tun
Sakkā nu kho, bhante, imasmiṁ dhammavinaye kevalaṁ vassagaṇanamattena niddaso bhikkhu paññāpetun”ti?
“Sir, in this teaching and training can we describe a mendicant as a ‘graduate’ solely because they have completed a certain number of years?”
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“नna खो,kho सारिपुत्त,sā·ri·put·ta सक्काsak·kā इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye केवलंke·va·laṃ वस्सगणनमत्तेनvas·sa·ga·ṇa·na·mat·te·na निद्दसोnid·da·so भिक्खुbhik·khu पञ्ञापेतुं।pañ·ñā·pe·tuṃ
“Na kho, sāriputta, sakkā imasmiṁ dhammavinaye kevalaṁ vassagaṇanamattena niddaso bhikkhu paññāpetuṁ.
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सत्तsat·ta खोkho इमानि,i·mā·ni सारिपुत्त,sā·ri·put·ta निद्दसवत्थूनिnid·da·sa·vat·thū·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानि।pa·ve·di·tā·ni
Satta kho imāni, sāriputta, niddasavatthūni mayā sayaṁ abhiññā sacchikatvā paveditāni.
I make known these seven qualifications for graduation after realizing them with my own insight.
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इध,i·dha सारिपुत्त,sā·ri·put·ta भिक्खुbhik·khu सिक्खासमादानेsik·khā·sa·mā·dā·ne तिब्बच्छन्दोtib·bac·chan·do होतिho·ti आयतिञ्चā·ya·tiñ·ca सिक्खासमादानेsik·khā·sa·mā·dā·ne अविगतपेमो,a·vi·ga·ta·pe·mo धम्मनिसन्तियाdham·ma·ni·san·ti·yā तिब्बच्छन्दोtib·bac·chan·do होतिho·ti आयतिञ्चā·ya·tiñ·ca धम्मनिसन्तियाdham·ma·ni·san·ti·yā अविगतपेमो,a·vi·ga·ta·pe·mo इच्छाविनयेic·chā·vi·na·ye तिब्बच्छन्दोtib·bac·chan·do होतिho·ti आयतिञ्चā·ya·tiñ·ca इच्छाविनयेic·chā·vi·na·ye अविगतपेमो,a·vi·ga·ta·pe·mo पटिसल्लानेpa·ṭi·sal·lā·ne तिब्बच्छन्दोtib·bac·chan·do होतिho·ti आयतिञ्चā·ya·tiñ·ca पटिसल्लानेpa·ṭi·sal·lā·ne अविगतपेमो,a·vi·ga·ta·pe·mo वीरियारम्भेvī·ri·yā·ram·bhe तिब्बच्छन्दोtib·bac·chan·do होतिho·ti आयतिञ्चā·ya·tiñ·ca वीरियारम्भेvī·ri·yā·ram·bhe अविगतपेमो,a·vi·ga·ta·pe·mo सतिनेपक्केsa·ti·ne·pak·ke तिब्बच्छन्दोtib·bac·chan·do होतिho·ti आयतिञ्चā·ya·tiñ·ca सतिनेपक्केsa·ti·ne·pak·ke अविगतपेमो,a·vi·ga·ta·pe·mo दिट्ठिपटिवेधेdiṭ·ṭhi·pa·ṭi·ve·dhe तिब्बच्छन्दोtib·bac·chan·do होतिho·ti आयतिञ्चā·ya·tiñ·ca दिट्ठिपटिवेधेdiṭ·ṭhi·pa·ṭi·ve·dhe अविगतपेमो।a·vi·ga·ta·pe·mo
Idha, sāriputta, bhikkhu sikkhāsamādāne tibbacchando hoti āyatiñca sikkhāsamādāne avigatapemo, dhammanisantiyā tibbacchando hoti āyatiñca dhammanisantiyā avigatapemo, icchāvinaye tibbacchando hoti āyatiñca icchāvinaye avigatapemo, paṭisallāne tibbacchando hoti āyatiñca paṭisallāne avigatapemo, vīriyārambhe tibbacchando hoti āyatiñca vīriyārambhe avigatapemo, satinepakke tibbacchando hoti āyatiñca satinepakke avigatapemo, diṭṭhipaṭivedhe tibbacchando hoti āyatiñca diṭṭhipaṭivedhe avigatapemo.
It’s when a mendicant has a keen enthusiasm to undertake the training … to examine the teachings … to get rid of desires … for retreat … to rouse up energy … for mindfulness and alertness … to penetrate theoretically. And they don’t lose these desires in the future.
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इमानिi·mā·ni खो,kho सारिपुत्त,sā·ri·put·ta सत्तsat·ta निद्दसवत्थूनिnid·da·sa·vat·thū·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानि।pa·ve·di·tā·ni
Imāni kho, sāriputta, satta niddasavatthūni mayā sayaṁ abhiññā sacchikatvā paveditāni.
These are the seven qualifications for graduation that I make known after realizing them with my own insight.
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इमेहिi·me·hi खो,kho सारिपुत्त,sā·ri·put·ta सत्तहिsat·ta·hi निद्दसवत्थूहिnid·da·sa·vat·thū·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu द्वादसdvā·da·sa चेपिce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाय;a·laṃ·va·ca·nā·ya
Imehi kho, sāriputta, sattahi niddasavatthūhi samannāgato bhikkhu dvādasa cepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāya;
A mendicant who has these seven qualifications for graduation is qualified to be called a ‘graduate mendicant’. This is so whether they have lived the full and pure spiritual life for twelve years,
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चतुब्बीसतिca·tub·bī·sa·ti चेपिce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाय;a·laṃ·va·ca·nā·ya
catubbīsati cepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāya;
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छत्तिंसतिchat·tiṃ·sa·ti चेपिce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाय,a·laṃ·va·ca·nā·ya अट्ठचत्तारीसञ्चेपिaṭ·ṭha·cat·tā·rī·sañ·ce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाया”ति।a·laṃ·va·ca·nā·yā
chattiṁsati cepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāya, aṭṭhacattārīsañcepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāyā”ti.
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36
एकादसमं।e·kā·da·sa·maṃ
Ekādasamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.