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Numbered Discourses 7 43 अङ्गुत्तर 7 43
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Dutiyaniddasasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
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Numbered Discourses 7.43
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दुतियनिद्दससुत्तdu·ti·ya·nid·da·sa·sut·ta
Dutiyaniddasasutta
Graduation (2nd)
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya कोसम्बिंko·sam·biṃ पिण्डायpiṇ·ḍā·ya पाविसि।pā·vi·si
Atha kho āyasmā ānando pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kosambiṁ piṇḍāya pāvisi.
Then Venerable Ānanda robed up in the morning and, taking his bowl and robe, entered Kosambī for alms.
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यन्नूनाहंyan·nū·nā·haṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यन्”ति।te·nu·pa·saṅ·ka·mey·yan
Yannūnāhaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyan”ti.
Why don’t I visit the monastery for the wanderers of other religions?”
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā तेहिte·hi अञ्ञतित्थियेहिañ·ña·tit·thi·ye·hi परिब्बाजकेहिpa·rib·bā·ja·ke·hi सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di
Atha kho āyasmā ānando yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkami; upasaṅkamitvā tehi aññatitthiyehi paribbājakehi saddhiṁ sammodi.
Then he went to the monastery for the wanderers of other religions and exchanged greetings with the wanderers there.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di
Tena kho pana samayena tesaṁ aññatitthiyānaṁ paribbājakānaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:
Now at that time while those wanderers of other religions were sitting together this discussion came up among them,
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“योyo हिhi कोचि,ko·ci आवुसो,ā·vu·so द्वादसवस्सानिdvā·da·sa·vas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाया”ति।a·laṃ·va·ca·nā·yā
“yo hi koci, āvuso, dvādasavassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāyā”ti.
“Reverends, anyone who lives the full and pure spiritual life for twelve years is qualified to be called a ‘graduate mendicant’.”
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिa·bhi·nan·di नप्पटिक्कोसि।nap·pa·ṭik·ko·si
Atha kho āyasmā ānando tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandi nappaṭikkosi.
Ānanda neither approved nor rejected that statement of the wanderers of other religions.
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अनभिनन्दित्वाa·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कामि:pak·kā·mi
Anabhinanditvā appaṭikkositvā uṭṭhāyāsanā pakkāmi:
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अथa·tha खोkho आयस्माā·yas·mā आनन्दोā·nan·do कोसम्बियंko·sam·bi·yaṃ पिण्डायpiṇ·ḍā·ya चरित्वाca·rit·vā पच्छाभत्तंpac·chā·bhat·taṃ पिण्डपातपटिक्कन्तोpiṇ·ḍa·pā·ta·pa·ṭik·kan·to येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā आनन्दोā·nan·do भगवन्तंbha·ga·van·taṃ एतदवोच:e·ta·da·vo·ca
Atha kho āyasmā ānando kosambiyaṁ piṇḍāya caritvā pacchābhattaṁ piṇḍapātapaṭikkanto yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā ānando bhagavantaṁ etadavoca:
Then Ānanda wandered for alms in Kosambī. After the meal, on his return from almsround, he went to the Buddha, bowed, sat down to one side, and told him what had happened, adding:
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“इधाहं,i·dhā·haṃ भन्ते,bhan·te पुब्बण्हसमयंpub·baṇ·ha·sa·ma·yaṃ निवासेत्वाni·vā·set·vā पत्तचीवरमादायpat·ta·cī·va·ra·mā·dā·ya कोसम्बिंko·sam·biṃ पिण्डायpiṇ·ḍā·ya पाविसिं।pā·vi·siṃ
“Idhāhaṁ, bhante, pubbaṇhasamayaṁ nivāsetvā pattacīvaramādāya kosambiṁ piṇḍāya pāvisiṁ.
(Pāli only)
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यन्नूनाहंyan·nū·nā·haṃ येनye·na अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ आरामोā·rā·mo तेनुपसङ्कमेय्यन्’तिte·nu·pa·saṅ·ka·mey·yan …पे…pe
Yannūnāhaṁ yena aññatitthiyānaṁ paribbājakānaṁ ārāmo tenupasaṅkameyyan’ti …pe…
(Pāli only)
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सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदिं।ni·sī·diṃ
Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdiṁ.
(Pāli only)
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तेनte·na खोkho पन,pa·na भन्ते,bhan·te समयेनsa·ma·ye·na तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ सन्निसिन्नानंsan·ni·sin·nā·naṃ सन्निपतितानंsan·ni·pa·ti·tā·naṃ अयमन्तराकथाa·ya·man·ta·rā·ka·thā उदपादि:u·da·pā·di
Tena kho pana, bhante, samayena tesaṁ aññatitthiyānaṁ paribbājakānaṁ sannisinnānaṁ sannipatitānaṁ ayamantarākathā udapādi:
(Pāli only)
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‘योyo हिhi कोचि,ko·ci आवुसो,ā·vu·so द्वादसवस्सानिdvā·da·sa·vas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti निद्दसोnid·da·so भिक्खूतिbhik·khū·ti अलंवचनाया’ति।a·laṃ·va·ca·nā·yā
‘yo hi koci, āvuso, dvādasavassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, niddaso bhikkhūti alaṁvacanāyā’ti.
(Pāli only)
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अथa·tha ख्वाहं,khvā·haṃ भन्ते,bhan·te तेसंte·saṃ अञ्ञतित्थियानंañ·ña·tit·thi·yā·naṃ परिब्बाजकानंpa·rib·bā·ja·kā·naṃ भासितंbhā·si·taṃ नेवne·va अभिनन्दिंa·bhi·nan·diṃ नप्पटिक्कोसिं।nap·pa·ṭik·ko·siṃ
Atha khvāhaṁ, bhante, tesaṁ aññatitthiyānaṁ paribbājakānaṁ bhāsitaṁ neva abhinandiṁ nappaṭikkosiṁ.
(Pāli only)
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अनभिनन्दित्वा,a·na·bhi·nan·dit·vā अप्पटिक्कोसित्वाap·pa·ṭik·ko·sit·vā उट्ठायासनाuṭ·ṭhā·yā·sa·nā पक्कमिं:pak·ka·miṃ
Anabhinanditvā, appaṭikkositvā uṭṭhāyāsanā pakkamiṁ:
(Pāli only)
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सक्काsak·kā नुnu खो,kho भन्ते,bhan·te इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye केवलंke·va·laṃ वस्सगणनमत्तेनvas·sa·ga·ṇa·na·mat·te·na निद्दसोnid·da·so भिक्खुbhik·khu पञ्ञापेतुन्”ति?pañ·ñā·pe·tun
Sakkā nu kho, bhante, imasmiṁ dhammavinaye kevalaṁ vassagaṇanamattena niddaso bhikkhu paññāpetun”ti?
“Sir, in this teaching and training can we describe a mendicant as a ‘graduate’ solely because they have completed a certain number of years?”
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सत्तsat·ta खोkho इमानि,i·mā·ni आनन्द,ā·nan·da निद्दसवत्थूनिnid·da·sa·vat·thū·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानि।pa·ve·di·tā·ni
Satta kho imāni, ānanda, niddasavatthūni mayā sayaṁ abhiññā sacchikatvā paveditāni.
These are the seven qualifications for graduation that I make known after realizing them with my own insight.
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इधानन्द,i·dhā·nan·da भिक्खु,bhik·khu सद्धोsad·dho होति,ho·ti हिरीमाhi·rī·mā होति,ho·ti ओत्तप्पीot·tap·pī होति,ho·ti बहुस्सुतोba·hus·su·to होति,ho·ti आरद्धवीरियोā·rad·dha·vī·ri·yo होति,ho·ti सतिमाsa·ti·mā होति,ho·ti पञ्ञवाpañ·ña·vā होति।ho·ti
Idhānanda, bhikkhu, saddho hoti, hirīmā hoti, ottappī hoti, bahussuto hoti, āraddhavīriyo hoti, satimā hoti, paññavā hoti.
It’s when someone is faithful, conscientious, prudent, learned, energetic, mindful, and wise.
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इमानिi·mā·ni खो,kho आनन्द,ā·nan·da सत्तsat·ta निद्दसवत्थूनिnid·da·sa·vat·thū·ni मयाma·yā सयंsa·yaṃ अभिञ्ञाa·bhiñ·ñā सच्छिकत्वाsac·chi·kat·vā पवेदितानि।pa·ve·di·tā·ni
Imāni kho, ānanda, satta niddasavatthūni mayā sayaṁ abhiññā sacchikatvā paveditāni.
These are the seven qualifications for graduation that I make known after realizing them with my own insight.
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इमेहिi·me·hi खो,kho आनन्द,ā·nan·da सत्तहिsat·ta·hi निद्दसवत्थूहिnid·da·sa·vat·thū·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu द्वादसdvā·da·sa चेपिce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाय;a·laṃ·va·ca·nā·ya
Imehi kho, ānanda, sattahi niddasavatthūhi samannāgato bhikkhu dvādasa cepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāya;
A mendicant who possesses these seven qualifications for graduation is qualified to be called a ‘graduate mendicant’. This is so whether they have lived the full and pure spiritual life for twelve years,
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चतुब्बीसतिca·tub·bī·sa·ti चेपिce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाय;a·laṃ·va·ca·nā·ya
catubbīsati cepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāya;
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छत्तिंसतिchat·tiṃ·sa·ti चेपिce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाय,a·laṃ·va·ca·nā·ya अट्ठचत्तारीसञ्चेपिaṭ·ṭha·cat·tā·rī·sañ·ce·pi वस्सानिvas·sā·ni परिपुण्णंpa·ri·puṇ·ṇaṃ परिसुद्धंpa·ri·sud·dhaṃ ब्रह्मचरियंbrah·ma·ca·ri·yaṃ चरति,ca·ra·ti ‘निद्दसोnid·da·so भिक्खू’तिbhik·khū अलंवचनाया”ति।a·laṃ·va·ca·nā·yā
chattiṁsati cepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāya, aṭṭhacattārīsañcepi vassāni paripuṇṇaṁ parisuddhaṁ brahmacariyaṁ carati, ‘niddaso bhikkhū’ti alaṁvacanāyā”ti.
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द्वादसमं।dvā·da·sa·maṃ
Dvādasamaṁ.
(Pāli only)
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देवतावग्गोde·va·tā·vag·go चतुत्थो।ca·tut·tho
Devatāvaggo catuttho.
(Pāli only)
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तस्सुद्दानंtas·sud·dā·naṃ
Tassuddānaṁ
(Pāli only)
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द्वेdve पटिसम्भिदाpa·ṭi·sam·bhi·dā द्वेdve वसा,va·sā
Dve paṭisambhidā dve vasā,
(Pāli only)
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दुवेdu·ve निद्दसवत्थुनाति।nid·da·sa·vat·thu·nā·ti
duve niddasavatthunāti.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.