Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 7 65 अङ्गुत्तर 7 65
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Hirīottappasutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627 · Hide pronunciation
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Numbered Discourses 7.65
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हिरीओत्तप्पसुत्तhi·rī·ot·tap·pa·sut·ta
Hirīottappasutta
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“हिरोत्तप्पे,hi·rot·tap·pe भिक्खवे,bhik·kha·ve असतिa·sa·ti हिरोत्तप्पविपन्नस्सhi·rot·tap·pa·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti इन्द्रियसंवरो;in·dri·ya·saṃ·va·ro
“Hirottappe, bhikkhave, asati hirottappavipannassa hatūpaniso hoti indriyasaṁvaro;
“Mendicants, when there is no conscience and prudence, one who lacks conscience and prudence has destroyed a vital condition for sense restraint.
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इन्द्रियसंवरेin·dri·ya·saṃ·va·re असतिa·sa·ti इन्द्रियसंवरविपन्नस्सin·dri·ya·saṃ·va·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti सीलं;sī·laṃ
indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ;
When there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.
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सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi असतिa·sa·ti सम्मासमाधिविपन्नस्सsam·mā·sa·mā·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ
sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ;
When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
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यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne असतिa·sa·ti यथाभूतञाणदस्सनविपन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go
yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo;
When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.
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निब्बिदाविरागेnib·bi·dā·vi·rā·ge असतिa·sa·ti निब्बिदाविरागविपन्नस्सnib·bi·dā·vi·rā·ga·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ
nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.
When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
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तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi फेग्गुपिpheg·gu·pi सारोपिsā·ro·pi नna पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti
Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi pheggupi sāropi na pāripūriṁ gacchati.
Its shoots, bark, softwood, and heartwood would not grow to fullness.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve हिरोत्तप्पेhi·rot·tap·pe असतिa·sa·ti हिरोत्तप्पविपन्नस्सhi·rot·tap·pa·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti इन्द्रियसंवरो;in·dri·ya·saṃ·va·ro
Evamevaṁ kho, bhikkhave, hirottappe asati hirottappavipannassa hatūpaniso hoti indriyasaṁvaro;
In the same way, when there is no conscience and prudence, a person who lacks conscience and prudence has destroyed a vital condition for sense restraint.
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इन्द्रियसंवरेin·dri·ya·saṃ·va·re असतिa·sa·ti इन्द्रियसंवरविपन्नस्सin·dri·ya·saṃ·va·ra·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti सीलं;sī·laṃ
indriyasaṁvare asati indriyasaṁvaravipannassa hatūpanisaṁ hoti sīlaṁ;
When there is no sense restraint, one who lacks sense restraint has destroyed a vital condition for ethical conduct.
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सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi असतिa·sa·ti सम्मासमाधिविपन्नस्सsam·mā·sa·mā·dhi·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ
sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ;
When there is no right immersion, one who lacks right immersion has destroyed a vital condition for true knowledge and vision.
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यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne असतिa·sa·ti यथाभूतञाणदस्सनविपन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·vi·pan·nas·sa हतूपनिसोha·tū·pa·ni·so होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go
yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpaniso hoti nibbidāvirāgo;
When there is no true knowledge and vision, one who lacks true knowledge and vision has destroyed a vital condition for disillusionment and dispassion.
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निब्बिदाविरागेnib·bi·dā·vi·rā·ge असतिa·sa·ti निब्बिदाविरागविपन्नस्सnib·bi·dā·vi·rā·ga·vi·pan·nas·sa हतूपनिसंha·tū·pa·ni·saṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ
nibbidāvirāge asati nibbidāvirāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ.
When there is no disillusionment and dispassion, one who lacks disillusionment and dispassion has destroyed a vital condition for knowledge and vision of freedom.
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हिरोत्तप्पे,hi·rot·tap·pe भिक्खवे,bhik·kha·ve सतिsa·ti हिरोत्तप्पसम्पन्नस्सhi·rot·tap·pa·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti इन्द्रियसंवरो;in·dri·ya·saṃ·va·ro
Hirottappe, bhikkhave, sati hirottappasampannassa upanisasampanno hoti indriyasaṁvaro;
When there is conscience and prudence, a person who has fulfilled conscience and prudence has fulfilled a vital condition for sense restraint.
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इन्द्रियसंवरेin·dri·ya·saṃ·va·re सतिsa·ti इन्द्रियसंवरसम्पन्नस्सin·dri·ya·saṃ·va·ra·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti सीलं;sī·laṃ
indriyasaṁvare sati indriyasaṁvarasampannassa upanisasampannaṁ hoti sīlaṁ;
When there is sense restraint, one who has fulfilled sense restraint has fulfilled a vital condition for ethical conduct.
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सीलेsī·le सतिsa·ti सीलसम्पन्नस्सsī·la·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti सम्मासमाधि;sam·mā·sa·mā·dhi
sīle sati sīlasampannassa upanisasampanno hoti sammāsamādhi;
When there is ethical conduct, one who has fulfilled ethical conduct has fulfilled a vital condition for right immersion.
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सम्मासमाधिम्हिsam·mā·sa·mā·dhim·hi सतिsa·ti सम्मासमाधिसम्पन्नस्सsam·mā·sa·mā·dhi·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti यथाभूतञाणदस्सनं;ya·thā·bhū·ta·ñā·ṇa·das·sa·naṃ
sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ;
When there is right immersion, one who has fulfilled right immersion has fulfilled a vital condition for true knowledge and vision.
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यथाभूतञाणदस्सनेya·thā·bhū·ta·ñā·ṇa·das·sa·ne सतिsa·ti यथाभूतञाणदस्सनसम्पन्नस्सya·thā·bhū·ta·ñā·ṇa·das·sa·na·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti निब्बिदाविरागो;nib·bi·dā·vi·rā·go
yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampanno hoti nibbidāvirāgo;
When there is true knowledge and vision, one who has fulfilled true knowledge and vision has fulfilled a vital condition for disillusionment and dispassion.
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निब्बिदाविरागेnib·bi·dā·vi·rā·ge सतिsa·ti निब्बिदाविरागसम्पन्नस्सnib·bi·dā·vi·rā·ga·sam·pan·nas·sa उपनिससम्पन्नंu·pa·ni·sa·sam·pan·naṃ होतिho·ti विमुत्तिञाणदस्सनं।vi·mut·ti·ñā·ṇa·das·sa·naṃ
nibbidāvirāge sati nibbidāvirāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.
When there is disillusionment and dispassion, one who has fulfilled disillusionment and dispassion has fulfilled a vital condition for knowledge and vision of freedom.
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सेय्यथापि,sey·ya·thā·pi भिक्खवे,bhik·kha·ve रुक्खोruk·kho साखापलाससम्पन्नो।sā·khā·pa·lā·sa·sam·pan·no तस्सtas·sa पपटिकापिpa·pa·ṭi·kā·pi पारिपूरिंpā·ri·pū·riṃ गच्छति,gac·cha·ti तचोपिta·co·pi फेग्गुपिpheg·gu·pi सारोपिsā·ro·pi पारिपूरिंpā·ri·pū·riṃ गच्छति।gac·cha·ti
Seyyathāpi, bhikkhave, rukkho sākhāpalāsasampanno. Tassa papaṭikāpi pāripūriṁ gacchati, tacopi pheggupi sāropi pāripūriṁ gacchati.
Suppose there was a tree that was complete with branches and foliage. Its shoots, bark, softwood, and heartwood would grow to fullness.
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एवमेवंe·va·me·vaṃ खो,kho भिक्खवे,bhik·kha·ve हिरोत्तप्पेhi·rot·tap·pe सतिsa·ti हिरोत्तप्पसम्पन्नस्सhi·rot·tap·pa·sam·pan·nas·sa उपनिससम्पन्नोu·pa·ni·sa·sam·pan·no होतिho·ti …पे…pe
Evamevaṁ kho, bhikkhave, hirottappe sati hirottappasampannassa upanisasampanno hoti …pe…
In the same way, when there is conscience and prudence, one who has fulfilled conscience and prudence has fulfilled a vital condition for sense restraint. …
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पठमं।pa·ṭha·maṃ
Paṭhamaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.