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Numbered Discourses 8 19 अङ्गुत्तर 8 19

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Pahārādasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 8।19

Aṅguttara Nikāya 8.19

Numbered Discourses 8.19
2

2। महावग्गma·hā·vag·ga

2. Mahāvagga

2. The Great Chapter
3

पहारादसुत्तpa·hā·rā·da·sut·ta

Pahārādasutta

With Pahārāda
4

एकंe·kaṃ समयंsa·ma·yaṃ भगवाbha·ga·vā वेरञ्जायंve·rañ·jā·yaṃ विहरतिvi·ha·ra·ti नळेरुपुचिमन्दमूले।na·ḷe·ru·pu·ci·man·da·mū·le

Ekaṁ samayaṁ bhagavā verañjāyaṁ viharati naḷerupucimandamūle.

At one time the Buddha was staying in Verañjā at the root of a neem tree dedicated to Naḷeru.
5

अथa·tha खोkho पहारादोpa·hā·rā·do असुरिन्दोa·su·rin·do येनye·na भगवाbha·ga·vā तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā भगवन्तंbha·ga·van·taṃ अभिवादेत्वाa·bhi·vā·det·vā एकमन्तंe·ka·man·taṃ अट्ठासि।aṭ·ṭhā·si एकमन्तंe·ka·man·taṃ ठितंṭhi·taṃ खोkho पहारादंpa·hā·rā·daṃ असुरिन्दंa·su·rin·daṃ भगवाbha·ga·vā एतदवोच:e·ta·da·vo·ca

Atha kho pahārādo asurindo yena bhagavā tenupasaṅkami; upasaṅkamitvā bhagavantaṁ abhivādetvā ekamantaṁ aṭṭhāsi. Ekamantaṁ ṭhitaṁ kho pahārādaṁ asurindaṁ bhagavā etadavoca:

Then Pahārāda, lord of titans, went up to the Buddha, bowed, and stood to one side. The Buddha said to him,
6

“अपिa·pi पन,pa·na पहाराद,pa·hā·rā·da असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ती”ति?a·bhi·ra·man·tī

“Api pana, pahārāda, asurā mahāsamudde abhiramantī”ti?

“Well, Pahārāda, do the titans love the ocean?”
7

“अभिरमन्ति,a·bhi·ra·man·ti भन्ते,bhan·te असुराa·su·rā महासमुद्दे”ति।ma·hā·sa·mud·de

“Abhiramanti, bhante, asurā mahāsamudde”ti.

“Sir, they do indeed.”
8

“कतिka·ti पन,pa·na पहाराद,pa·hā·rā·da महासमुद्देma·hā·sa·mud·de अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ती”ति?a·bhi·ra·man·tī

“Kati pana, pahārāda, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramantī”ti?

“But seeing what incredible and amazing things do the titans love the ocean?”
9

“अट्ठ,aṭ·ṭha भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

“Aṭṭha, bhante, mahāsamudde acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramanti.

“Sir, seeing eight incredible and amazing things the titans love the ocean.
10

कतमेka·ta·me अट्ठ?aṭ·ṭha

Katame aṭṭha?

What eight?
11

महासमुद्दो,ma·hā·sa·mud·do भन्ते,bhan·te अनुपुब्बनिन्नोa·nu·pub·ba·nin·no अनुपुब्बपोणोa·nu·pub·ba·po·ṇo अनुपुब्बपब्भारो,a·nu·pub·ba·pab·bhā·ro नna आयतकेनेवā·ya·ta·ke·ne·va पपातो।pa·pā·to

Mahāsamuddo, bhante, anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto.

The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
12

यम्पि,yam·pi भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do अनुपुब्बनिन्नोa·nu·pub·ba·nin·no अनुपुब्बपोणोa·nu·pub·ba·po·ṇo अनुपुब्बपब्भारो,a·nu·pub·ba·pab·bhā·ro नna आयतकेनेवā·ya·ta·ke·ne·va पपातो;pa·pā·to

Yampi, bhante, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto;

(Pāli only)
13

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de पठमोpa·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the first thing the titans love about the ocean.
14

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do ठितधम्मोṭhi·ta·dham·mo वेलंve·laṃ नातिवत्तति।nā·ti·vat·ta·ti

Puna caparaṁ, bhante, mahāsamuddo ṭhitadhammo velaṁ nātivattati.

Furthermore, the ocean is consistent and doesn’t overflow its boundaries.
15

यम्पि,yam·pi भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do ठितधम्मोṭhi·ta·dham·mo वेलंve·laṃ नातिवत्तति;nā·ti·vat·ta·ti

Yampi, bhante, mahāsamuddo ṭhitadhammo velaṁ nātivattati;

(Pāli only)
16

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de दुतियोdu·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मोdham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde dutiyo acchariyo abbhuto dhammo yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the second thing the titans love about the ocean.
17

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do नna मतेनma·te·na कुणपेनku·ṇa·pe·na संवसति।saṃ·va·sa·ti यंyaṃ होतिho·ti महासमुद्देma·hā·sa·mud·de मतंma·taṃ कुणपं,ku·ṇa·paṃ तंtaṃ खिप्पमेवkhip·pa·me·va तीरंtī·raṃ वाहेति,vā·he·ti थलंtha·laṃ उस्सारेति।us·sā·re·ti

Puna caparaṁ, bhante, mahāsamuddo na matena kuṇapena saṁvasati. Yaṁ hoti mahāsamudde mataṁ kuṇapaṁ, taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti.

Furthermore, the ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.
18

यम्पि,yam·pi भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do नna मतेनma·te·na कुणपेनku·ṇa·pe·na संवसति,saṃ·va·sa·ti यंyaṃ होतिho·ti महासमुद्देma·hā·sa·mud·de मतंma·taṃ कुणपं,ku·ṇa·paṃ तंtaṃ खिप्पमेवkhip·pa·me·va तीरंtī·raṃ वाहेति,vā·he·ti थलंtha·laṃ उस्सारेति;us·sā·re·ti

Yampi, bhante, mahāsamuddo na matena kuṇapena saṁvasati, yaṁ hoti mahāsamudde mataṁ kuṇapaṁ, taṁ khippameva tīraṁ vāheti, thalaṁ ussāreti;

(Pāli only)
19

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de ततियोta·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the third thing the titans love about the ocean.
20

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te याyā काचिkā·ci महानदियो,ma·hā·na·di·yo सेय्यथिदं—sey·ya·thi·daṃ

Puna caparaṁ, bhante, yā kāci mahānadiyo, seyyathidaṁ—

Furthermore, when they reach the ocean, all the great rivers—that is,
21

गङ्गाgaṅ·gā यमुनाya·mu·nā अचिरवतीa·ci·ra·va·tī सरभूsa·ra·bhū मही,ma·hī ताtā महासमुद्दंma·hā·sa·mud·daṃ पत्वाpat·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘महासमुद्दो’ma·hā·sa·mud·do त्वेवtve·va सङ्खंsaṅ·khaṃ गच्छन्ति।gac·chan·ti

gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’ tveva saṅkhaṁ gacchanti.

the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.
22

यम्पि,yam·pi भन्ते,bhan·te याyā काचिkā·ci महानदियो,ma·hā·na·di·yo सेय्यथिदं—गङ्गाsey·ya·thi·daṃ यमुनाya·mu·nā अचिरवतीa·ci·ra·va·tī सरभूsa·ra·bhū मही,ma·hī ताtā महासमुद्दंma·hā·sa·mud·daṃ पत्वाpat·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘महासमुद्दो’ma·hā·sa·mud·do त्वेवtve·va सङ्खंsaṅ·khaṃ गच्छन्ति;gac·chan·ti

Yampi, bhante, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’ tveva saṅkhaṁ gacchanti;

(Pāli only)
23

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de चतुत्थोca·tut·tho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the fourth thing the titans love about the ocean.
24

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te याyā चca लोकेlo·ke सवन्तियोsa·van·ti·yo महासमुद्दंma·hā·sa·mud·daṃ अप्पेन्तिap·pen·ti याyā चca अन्तलिक्खाan·ta·lik·khā धाराdhā·rā पपतन्ति,pa·pa·tan·ti नna तेनte·na महासमुद्दस्सma·hā·sa·mud·das·sa ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति।pañ·ñā·ya·ti

Puna caparaṁ, bhante, yā ca loke savantiyo mahāsamuddaṁ appenti yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati.

Furthermore, for all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.
25

यम्पि,yam·pi भन्ते,bhan·te याyā चca लोकेlo·ke सवन्तियोsa·van·ti·yo महासमुद्दंma·hā·sa·mud·daṃ अप्पेन्तिap·pen·ti याyā चca अन्तलिक्खाan·ta·lik·khā धाराdhā·rā पपतन्ति,pa·pa·tan·ti नna तेनte·na महासमुद्दस्सma·hā·sa·mud·das·sa ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति;pañ·ñā·ya·ti

Yampi, bhante, yā ca loke savantiyo mahāsamuddaṁ appenti yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati;

(Pāli only)
26

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de पञ्चमोpañ·ca·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde pañcamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the fifth thing the titans love about the ocean.
27

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do एकरसोe·ka·ra·so लोणरसो।lo·ṇa·ra·so

Puna caparaṁ, bhante, mahāsamuddo ekaraso loṇaraso.

Furthermore, the ocean has just one taste, the taste of salt.
28

यम्पि,yam·pi भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do एकरसोe·ka·ra·so लोणरसो;lo·ṇa·ra·so

Yampi, bhante, mahāsamuddo ekaraso loṇaraso;

(Pāli only)
29

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de छट्ठोchaṭ·ṭho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the sixth thing the titans love about the ocean.
30

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do बहुरतनोba·hu·ra·ta·no अनेकरतनो।a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—मुत्ताsey·ya·thi·daṃ मणिma·ṇi वेळुरियोve·ḷu·ri·yo सङ्खोsaṅ·kho सिलाsi·lā पवाळंpa·vā·ḷaṃ रजतंra·ja·taṃ जातरूपंjā·ta·rū·paṃ लोहितकोlo·hi·ta·ko मसारगल्लं।ma·sā·ra·gal·laṃ

Puna caparaṁ, bhante, mahāsamuddo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitako masāragallaṁ.

Furthermore, the ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.
31

यम्पि,yam·pi भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do बहुरतनोba·hu·ra·ta·no अनेकरतनो;a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—मुत्ताsey·ya·thi·daṃ मणिma·ṇi वेळुरियोve·ḷu·ri·yo सङ्खोsaṅ·kho सिलाsi·lā पवाळंpa·vā·ḷaṃ रजतंra·ja·taṃ जातरूपंjā·ta·rū·paṃ लोहितकोlo·hi·ta·ko मसारगल्लं;ma·sā·ra·gal·laṃ

Yampi, bhante, mahāsamuddo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitako masāragallaṁ;

(Pāli only)
32

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de सत्तमोsat·ta·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the seventh thing the titans love about the ocean.
33

पुनpu·na चपरं,ca·pa·raṃ भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो।ā·vā·so तत्रिमेtat·ri·me भूता—तिमिbhū·tā तिमिङ्गलोti·miṅ·ga·lo तिमिरपिङ्गलोti·mi·ra·piṅ·ga·lo असुराa·su·rā नागाnā·gā गन्धब्बा।gan·dhab·bā सन्तिsan·ti महासमुद्देma·hā·sa·mud·de योजनसतिकापिyo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā द्वियोजनसतिकापिdvi·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā तियोजनसतिकापिti·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā चतुयोजनसतिकापिca·tu·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā पञ्चयोजनसतिकापिpañ·ca·yo·ja·na·sa·ti·kā·pi अत्तभावा।at·ta·bhā·vā

Puna caparaṁ, bhante, mahāsamuddo mahataṁ bhūtānaṁ āvāso. Tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā. Santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā.

Furthermore, many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.
34

यम्पि,yam·pi भन्ते,bhan·te महासमुद्दोma·hā·sa·mud·do महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो;ā·vā·so तत्रिमेtat·ri·me भूता—तिमिbhū·tā तिमिङ्गलोti·miṅ·ga·lo तिमिरपिङ्गलोti·mi·ra·piṅ·ga·lo असुराa·su·rā नागाnā·gā गन्धब्बा;gan·dhab·bā सन्तिsan·ti महासमुद्देma·hā·sa·mud·de योजनसतिकापिyo·ja·na·sa·ti·kā·pi अत्तभावाat·ta·bhā·vā …पे…pe तियोजनti·yo·ja·na … चतुयोजनca·tu·yo·ja·na … पञ्चयोजनसतिकापिpañ·ca·yo·ja·na·sa·ti·kā·pi अत्तभावा;at·ta·bhā·vā

Yampi, bhante, mahāsamuddo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā; santi mahāsamudde yojanasatikāpi attabhāvā …pe… tiyojana … catuyojana … pañcayojanasatikāpi attabhāvā;

(Pāli only)
35

अयं,a·yaṃ भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de अट्ठमोaṭ·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, bhante, mahāsamudde aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā asurā mahāsamudde abhiramanti.

This is the eighth thing the titans love about the ocean.
36

इमेi·me खो,kho भन्ते,bhan·te महासमुद्देma·hā·sa·mud·de अट्ठaṭ·ṭha अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā असुराa·su·rā महासमुद्देma·hā·sa·mud·de अभिरमन्तीति।a·bhi·ra·man·tī·ti

Ime kho, bhante, mahāsamudde aṭṭha acchariyā abbhutā dhammā, ye disvā disvā asurā mahāsamudde abhiramantīti.

Seeing these eight incredible and amazing things the titans love the ocean.
37

अपिa·pi पन,pa·na भन्ते,bhan·te भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ती”ति?a·bhi·ra·man·tī

Api pana, bhante, bhikkhū imasmiṁ dhammavinaye abhiramantī”ti?

Well, sir, do the mendicants love this teaching and training?”
38

“अभिरमन्ति,a·bhi·ra·man·ti पहाराद,pa·hā·rā·da भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनये”ति।dham·ma·vi·na·ye

“Abhiramanti, pahārāda, bhikkhū imasmiṁ dhammavinaye”ti.

“They do indeed, Pahārāda.”
39

“कतिka·ti पन,pa·na भन्ते,bhan·te इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ती”ति?a·bhi·ra·man·tī

“Kati pana, bhante, imasmiṁ dhammavinaye acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramantī”ti?

“But seeing how many incredible and amazing things do the mendicants love this teaching and training?”
40

“अट्ठ,aṭ·ṭha पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

“Aṭṭha, pahārāda, imasmiṁ dhammavinaye acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

“Seeing eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training.
41

कतमेka·ta·me अट्ठ?aṭ·ṭha

Katame aṭṭha?

What eight?
42

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da महासमुद्दोma·hā·sa·mud·do अनुपुब्बनिन्नोa·nu·pub·ba·nin·no अनुपुब्बपोणोa·nu·pub·ba·po·ṇo अनुपुब्बपब्भारो,a·nu·pub·ba·pab·bhā·ro नna आयतकेनेवā·ya·ta·ke·ne·va पपातो;pa·pā·to

Seyyathāpi, pahārāda, mahāsamuddo anupubbaninno anupubbapoṇo anupubbapabbhāro, na āyatakeneva papāto;

The ocean gradually slants, slopes, and inclines, with no abrupt precipice.
43

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अनुपुब्बसिक्खाa·nu·pub·ba·sik·khā अनुपुब्बकिरियाa·nu·pub·ba·ki·ri·yā अनुपुब्बपटिपदा,a·nu·pub·ba·pa·ṭi·pa·dā नna आयतकेनेवā·ya·ta·ke·ne·va अञ्ञापटिवेधो।añ·ñā·pa·ṭi·ve·dho

evamevaṁ kho, pahārāda, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho.

In the same way in this teaching and training the penetration to enlightenment comes from gradual training, progress, and practice, not abruptly.
44

यम्पि,yam·pi पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अनुपुब्बसिक्खाa·nu·pub·ba·sik·khā अनुपुब्बकिरियाa·nu·pub·ba·ki·ri·yā अनुपुब्बपटिपदा,a·nu·pub·ba·pa·ṭi·pa·dā नna आयतकेनेवā·ya·ta·ke·ne·va अञ्ञापटिवेधो;añ·ñā·pa·ṭi·ve·dho

Yampi, pahārāda, imasmiṁ dhammavinaye anupubbasikkhā anupubbakiriyā anupubbapaṭipadā, na āyatakeneva aññāpaṭivedho;

(Pāli only)
45

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye पठमोpa·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye paṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the first thing the mendicants love about this teaching and training.
46

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da महासमुद्दोma·hā·sa·mud·do ठितधम्मोṭhi·ta·dham·mo वेलंve·laṃ नातिवत्तति;nā·ti·vat·ta·ti

Seyyathāpi, pahārāda, mahāsamuddo ṭhitadhammo velaṁ nātivattati;

The ocean is consistent and doesn’t overflow its boundaries.
47

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da यंyaṃ मयाma·yā सावकानंsā·va·kā·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ तंtaṃ ममma·ma सावकाsā·va·kā जीवितहेतुपिjī·vi·ta·he·tu·pi नातिक्कमन्ति।nā·tik·ka·man·ti

evamevaṁ kho, pahārāda, yaṁ mayā sāvakānaṁ sikkhāpadaṁ paññattaṁ taṁ mama sāvakā jīvitahetupi nātikkamanti.

In the same way, when a training rule is laid down for my disciples they wouldn’t break it even for the sake of their own life.
48

यम्पि,yam·pi पहाराद,pa·hā·rā·da मयाma·yā सावकानंsā·va·kā·naṃ सिक्खापदंsik·khā·pa·daṃ पञ्ञत्तंpañ·ñat·taṃ तंtaṃ ममma·ma सावकाsā·va·kā जीवितहेतुपिjī·vi·ta·he·tu·pi नातिक्कमन्ति;nā·tik·ka·man·ti

Yampi, pahārāda, mayā sāvakānaṁ sikkhāpadaṁ paññattaṁ taṁ mama sāvakā jīvitahetupi nātikkamanti;

(Pāli only)
49

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye दुतियोdu·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye dutiyo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the second thing the mendicants love about this teaching and training.
50

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da महासमुद्दोma·hā·sa·mud·do नna मतेनma·te·na कुणपेनku·ṇa·pe·na संवसति।saṃ·va·sa·ti यंyaṃ होतिho·ti महासमुद्देma·hā·sa·mud·de मतंma·taṃ कुणपं,ku·ṇa·paṃ तंtaṃ खिप्पमेवkhip·pa·me·va तीरंtī·raṃ वाहेतिvā·he·ti थलंtha·laṃ उस्सारेति;us·sā·re·ti

Seyyathāpi, pahārāda, mahāsamuddo na matena kuṇapena saṁvasati. Yaṁ hoti mahāsamudde mataṁ kuṇapaṁ, taṁ khippameva tīraṁ vāheti thalaṁ ussāreti;

The ocean doesn’t accommodate a carcass, but quickly carries it to the shore and strands it on the beach.
51

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da योyo सोso पुग्गलोpug·ga·lo दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo असुचिसङ्कस्सरसमाचारोa·su·ci·saṅ·kas·sa·ra·sa·mā·cā·ro पटिच्छन्नकम्मन्तोpa·ṭic·chan·na·kam·man·to अस्समणोas·sa·ma·ṇo समणपटिञ्ञोsa·ma·ṇa·pa·ṭiñ·ño अब्रह्मचारीab·rah·ma·cā·rī ब्रह्मचारिपटिञ्ञोbrah·ma·cā·ri·pa·ṭiñ·ño अन्तोपूतिan·to·pū·ti अवस्सुतोa·vas·su·to कसम्बुजातो,ka·sam·bu·jā·to नna तेनte·na सङ्घोsaṅ·gho संवसति;saṃ·va·sa·ti खिप्पमेवkhip·pa·me·va नंnaṃ सन्निपतित्वाsan·ni·pa·tit·vā उक्खिपति।uk·khi·pa·ti किञ्चापिkiñ·cā·pi सोso होतिho·ti मज्झेmaj·jhe भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa सन्निसिन्नो,san·ni·sin·no अथa·tha खोkho सोso आरकावā·ra·kā·va सङ्घम्हाsaṅ·gham·hā सङ्घोsaṅ·gho चca तेन।te·na

evamevaṁ kho, pahārāda, yo so puggalo dussīlo pāpadhammo asucisaṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujāto, na tena saṅgho saṁvasati; khippameva naṁ sannipatitvā ukkhipati. Kiñcāpi so hoti majjhe bhikkhusaṅghassa sannisinno, atha kho so ārakāva saṅghamhā saṅgho ca tena.

In the same way, the Saṅgha doesn’t accommodate an individual who is unethical, of bad qualities, filthy, with suspicious behavior, underhand, no true ascetic or spiritual practitioner—though claiming to be one—rotten inside, festering, and depraved. But they quickly gather and expel them. Even if they are sitting in the middle of the Saṅgha, they’re far from the Saṅgha, and the Saṅgha is far from them.
52

यम्पि,yam·pi पहाराद,pa·hā·rā·da योyo सोso पुग्गलोpug·ga·lo दुस्सीलोdus·sī·lo पापधम्मोpā·pa·dham·mo असुचिसङ्कस्सरसमाचारोa·su·ci·saṅ·kas·sa·ra·sa·mā·cā·ro पटिच्छन्नकम्मन्तोpa·ṭic·chan·na·kam·man·to अस्समणोas·sa·ma·ṇo समणपटिञ्ञोsa·ma·ṇa·pa·ṭiñ·ño अब्रह्मचारीab·rah·ma·cā·rī ब्रह्मचारिपटिञ्ञोbrah·ma·cā·ri·pa·ṭiñ·ño अन्तोपूतिan·to·pū·ti अवस्सुतोa·vas·su·to कसम्बुजातो,ka·sam·bu·jā·to नna तेनte·na सङ्घोsaṅ·gho संवसति;saṃ·va·sa·ti खिप्पमेवkhip·pa·me·va नंnaṃ सन्निपतित्वाsan·ni·pa·tit·vā उक्खिपति;uk·khi·pa·ti किञ्चापिkiñ·cā·pi सोso होतिho·ti मज्झेmaj·jhe भिक्खुसङ्घस्सbhik·khu·saṅ·ghas·sa सन्निसिन्नो,san·ni·sin·no अथa·tha खोkho सोso आरकावā·ra·kā·va सङ्घम्हाsaṅ·gham·hā सङ्घोsaṅ·gho चca तेन;te·na

Yampi, pahārāda, yo so puggalo dussīlo pāpadhammo asucisaṅkassarasamācāro paṭicchannakammanto assamaṇo samaṇapaṭiñño abrahmacārī brahmacāripaṭiñño antopūti avassuto kasambujāto, na tena saṅgho saṁvasati; khippameva naṁ sannipatitvā ukkhipati; kiñcāpi so hoti majjhe bhikkhusaṅghassa sannisinno, atha kho so ārakāva saṅghamhā saṅgho ca tena;

(Pāli only)
53

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye ततियोta·ti·yo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye tatiyo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the third thing the mendicants love about this teaching and training.
54

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da याyā काचिkā·ci महानदियो,ma·hā·na·di·yo सेय्यथिदं—गङ्गाsey·ya·thi·daṃ यमुनाya·mu·nā अचिरवतीa·ci·ra·va·tī सरभूsa·ra·bhū मही,ma·hī ताtā महासमुद्दंma·hā·sa·mud·daṃ पत्वाpat·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘महासमुद्दो’ma·hā·sa·mud·do त्वेवtve·va सङ्खंsaṅ·khaṃ गच्छन्ति;gac·chan·ti

Seyyathāpi, pahārāda, yā kāci mahānadiyo, seyyathidaṁ—gaṅgā yamunā aciravatī sarabhū mahī, tā mahāsamuddaṁ patvā jahanti purimāni nāmagottāni, ‘mahāsamuddo’ tveva saṅkhaṁ gacchanti;

When they reach the ocean, all the great rivers—that is, the Ganges, Yamunā, Aciravatī, Sarabhū, and Mahī—lose their names and clans and are simply reckoned as ‘the ocean’.
55

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da चत्तारोमेcat·tā·ro·me वण्णा—खत्तिया,vaṇ·ṇā ब्राह्मणा,brāh·ma·ṇā वेस्सा,ves·sā सुद्दा,sud·dā तेte तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजित्वाpab·ba·jit·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘समणाsa·ma·ṇā सक्यपुत्तिया’sak·ya·put·ti·yā त्वेवtve·va सङ्खंsaṅ·khaṃ गच्छन्ति।gac·chan·ti

evamevaṁ kho, pahārāda, cattārome vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā, te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’ tveva saṅkhaṁ gacchanti.

In the same way, when they go forth from the lay life to homelessness, all four classes—aristocrats, brahmins, peasants, and menials—lose their former names and clans and are simply reckoned as ‘ascetics who follow the Sakyan’.
56

यम्पि,yam·pi पहाराद,pa·hā·rā·da चत्तारोमेcat·tā·ro·me वण्णा—खत्तिया,vaṇ·ṇā ब्राह्मणा,brāh·ma·ṇā वेस्सा,ves·sā सुद्दा,sud·dā तेte तथागतप्पवेदितेta·thā·ga·tap·pa·ve·di·te धम्मविनयेdham·ma·vi·na·ye अगारस्माa·gā·ras·mā अनगारियंa·na·gā·ri·yaṃ पब्बजित्वाpab·ba·jit·vā जहन्तिja·han·ti पुरिमानिpu·ri·mā·ni नामगोत्तानि,nā·ma·got·tā·ni ‘समणाsa·ma·ṇā सक्यपुत्तिया’sak·ya·put·ti·yā त्वेवtve·va सङ्खंsaṅ·khaṃ गच्छन्ति;gac·chan·ti

Yampi, pahārāda, cattārome vaṇṇā—khattiyā, brāhmaṇā, vessā, suddā, te tathāgatappavedite dhammavinaye agārasmā anagāriyaṁ pabbajitvā jahanti purimāni nāmagottāni, ‘samaṇā sakyaputtiyā’ tveva saṅkhaṁ gacchanti;

(Pāli only)
57

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye चतुत्थोca·tut·tho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye catuttho acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the fourth thing the mendicants love about this teaching and training.
58

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da याyā चca लोकेlo·ke सवन्तियोsa·van·ti·yo महासमुद्दंma·hā·sa·mud·daṃ अप्पेन्तिap·pen·ti याyā चca अन्तलिक्खाan·ta·lik·khā धाराdhā·rā पपतन्ति,pa·pa·tan·ti नna तेनte·na महासमुद्दस्सma·hā·sa·mud·das·sa ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति;pañ·ñā·ya·ti

Seyyathāpi, pahārāda, yā ca loke savantiyo mahāsamuddaṁ appenti yā ca antalikkhā dhārā papatanti, na tena mahāsamuddassa ūnattaṁ vā pūrattaṁ vā paññāyati;

For all the world’s streams that reach it, and the showers that fall from the sky, the ocean never empties or fills up.
59

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da बहूba·hū चेपिce·pi भिक्खूbhik·khū अनुपादिसेसायa·nu·pā·di·se·sā·ya निब्बानधातुयाnib·bā·na·dhā·tu·yā परिनिब्बायन्ति,pa·ri·nib·bā·yan·ti नna तेनte·na निब्बानधातुयाnib·bā·na·dhā·tu·yā ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति।pañ·ñā·ya·ti

evamevaṁ kho, pahārāda, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati.

In the same way, though several mendicants become fully extinguished in the element of extinguishment with no residue, the element of extinguishment never empties or fills up.
60

यम्पि,yam·pi पहाराद,pa·hā·rā·da बहूba·hū चेपिce·pi भिक्खूbhik·khū अनुपादिसेसायa·nu·pā·di·se·sā·ya निब्बानधातुयाnib·bā·na·dhā·tu·yā परिनिब्बायन्ति,pa·ri·nib·bā·yan·ti नna तेनte·na निब्बानधातुयाnib·bā·na·dhā·tu·yā ऊनत्तंū·nat·taṃ वाvā पूरत्तंpū·rat·taṃ वाvā पञ्ञायति;pañ·ñā·ya·ti

Yampi, pahārāda, bahū cepi bhikkhū anupādisesāya nibbānadhātuyā parinibbāyanti, na tena nibbānadhātuyā ūnattaṁ vā pūrattaṁ vā paññāyati;

(Pāli only)
61

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye पञ्चमोpañ·ca·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye pañcamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the fifth thing the mendicants love about this teaching and training.
62

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da महासमुद्दोma·hā·sa·mud·do एकरसोe·ka·ra·so लोणरसो;lo·ṇa·ra·so

Seyyathāpi, pahārāda, mahāsamuddo ekaraso loṇaraso;

The ocean has just one taste, the taste of salt.
63

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo एकरसो,e·ka·ra·so विमुत्तिरसो।vi·mut·ti·ra·so

evamevaṁ kho, pahārāda, ayaṁ dhammavinayo ekaraso, vimuttiraso.

In the same way, this teaching and training has one taste, the taste of freedom.
64

यम्पि,yam·pi पहाराद,pa·hā·rā·da अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo एकरसो,e·ka·ra·so विमुत्तिरसो;vi·mut·ti·ra·so

Yampi, pahārāda, ayaṁ dhammavinayo ekaraso, vimuttiraso;

(Pāli only)
65

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye छट्ठोchaṭ·ṭho अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye chaṭṭho acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the sixth thing the mendicants love about this teaching and training.
66

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da महासमुद्दोma·hā·sa·mud·do बहुरतनोba·hu·ra·ta·no अनेकरतनो;a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—मुत्ताsey·ya·thi·daṃ मणिma·ṇi वेळुरियोve·ḷu·ri·yo सङ्खोsaṅ·kho सिलाsi·lā पवाळंpa·vā·ḷaṃ रजतंra·ja·taṃ जातरूपंjā·ta·rū·paṃ लोहितकोlo·hi·ta·ko मसारगल्लं;ma·sā·ra·gal·laṃ

Seyyathāpi, pahārāda, mahāsamuddo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—muttā maṇi veḷuriyo saṅkho silā pavāḷaṁ rajataṁ jātarūpaṁ lohitako masāragallaṁ;

The ocean is full of many kinds of treasures, such as pearls, gems, beryl, conch, quartz, coral, silver, native gold, rubies, and emeralds.
67

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo बहुरतनोba·hu·ra·ta·no अनेकरतनो।a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—चत्तारोsey·ya·thi·daṃ सतिपट्ठाना,sa·ti·paṭ·ṭhā·nā चत्तारोcat·tā·ro सम्मप्पधाना,sam·map·pa·dhā·nā चत्तारोcat·tā·ro इद्धिपादा,id·dhi·pā·dā पञ्चिन्द्रियानि,pañ·cin·dri·yā·ni पञ्चpañ·ca बलानि,ba·lā·ni सत्तsat·ta बोज्झङ्गा,boj·jhaṅ·gā अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो।mag·go

evamevaṁ kho, pahārāda, ayaṁ dhammavinayo bahuratano anekaratano. Tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo.

In the same way, this teaching and training is full of many kinds of treasures, such as the four kinds of mindfulness meditation, the four right efforts, the four bases of psychic power, the five faculties, the five powers, the seven awakening factors, and the noble eightfold path.
68

यम्पि,yam·pi पहाराद,pa·hā·rā·da अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo बहुरतनोba·hu·ra·ta·no अनेकरतनो;a·ne·ka·ra·ta·no तत्रिमानिtat·ri·mā·ni रतनानि,ra·ta·nā·ni सेय्यथिदं—चत्तारोsey·ya·thi·daṃ सतिपट्ठाना,sa·ti·paṭ·ṭhā·nā चत्तारोcat·tā·ro सम्मप्पधाना,sam·map·pa·dhā·nā चत्तारोcat·tā·ro इद्धिपादा,id·dhi·pā·dā पञ्चिन्द्रियानि,pañ·cin·dri·yā·ni पञ्चpañ·ca बलानि,ba·lā·ni सत्तsat·ta बोज्झङ्गा,boj·jhaṅ·gā अरियोa·ri·yo अट्ठङ्गिकोaṭ·ṭhaṅ·gi·ko मग्गो;mag·go

Yampi, pahārāda, ayaṁ dhammavinayo bahuratano anekaratano; tatrimāni ratanāni, seyyathidaṁ—cattāro satipaṭṭhānā, cattāro sammappadhānā, cattāro iddhipādā, pañcindriyāni, pañca balāni, satta bojjhaṅgā, ariyo aṭṭhaṅgiko maggo;

(Pāli only)
69

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye सत्तमोsat·ta·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye sattamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the seventh thing the mendicants love about this teaching and training.
70

सेय्यथापि,sey·ya·thā·pi पहाराद,pa·hā·rā·da महासमुद्दोma·hā·sa·mud·do महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो;ā·vā·so तत्रिमेtat·ri·me भूता—तिमिbhū·tā तिमिङ्गलोti·miṅ·ga·lo तिमिरपिङ्गलोti·mi·ra·piṅ·ga·lo असुराa·su·rā नागाnā·gā गन्धब्बा;gan·dhab·bā सन्तिsan·ti महासमुद्देma·hā·sa·mud·de योजनसतिकापिyo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā द्वियोजनसतिकापिdvi·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā तियोजनसतिकापिti·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā चतुयोजनसतिकापिca·tu·yo·ja·na·sa·ti·kā·pi अत्तभावा,at·ta·bhā·vā पञ्चयोजनसतिकापिpañ·ca·yo·ja·na·sa·ti·kā·pi अत्तभावा;at·ta·bhā·vā

Seyyathāpi, pahārāda, mahāsamuddo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—timi timiṅgalo timirapiṅgalo asurā nāgā gandhabbā; santi mahāsamudde yojanasatikāpi attabhāvā, dviyojanasatikāpi attabhāvā, tiyojanasatikāpi attabhāvā, catuyojanasatikāpi attabhāvā, pañcayojanasatikāpi attabhāvā;

Many great beings live in the ocean, such as leviathans, leviathan-gulpers, leviathan-gulper-gulpers, titans, dragons, and centaurs. In the ocean there are life-forms a hundred leagues long, or even two hundred, three hundred, four hundred, or five hundred leagues long.
71

एवमेवंe·va·me·vaṃ खो,kho पहाराद,pa·hā·rā·da अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो;ā·vā·so तत्रिमेtat·ri·me भूता—सोतापन्नोbhū·tā सोतापत्तिफलसच्छिकिरियायso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no सकदागामीsa·ka·dā·gā·mī सकदागामिफलसच्छिकिरियायsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अनागामीa·nā·gā·mī अनागामिफलसच्छिकिरियायa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अरहाa·ra·hā अरहत्तायa·ra·hat·tā·ya पटिपन्नो।pa·ṭi·pan·no

evamevaṁ kho, pahārāda, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—sotāpanno sotāpattiphalasacchikiriyāya paṭipanno, sakadāgāmī sakadāgāmiphalasacchikiriyāya paṭipanno, anāgāmī anāgāmiphalasacchikiriyāya paṭipanno, arahā arahattāya paṭipanno.

In the same way, great beings live in this teaching and training, and these are those beings. The stream-enterer and the one practicing to realize the fruit of stream-entry. The once-returner and the one practicing to realize the fruit of once-return. The non-returner and the one practicing to realize the fruit of non-return. The perfected one, and the one practicing for perfection.
72

यम्पि,yam·pi पहाराद,pa·hā·rā·da अयंa·yaṃ धम्मविनयोdham·ma·vi·na·yo महतंma·ha·taṃ भूतानंbhū·tā·naṃ आवासो;ā·vā·so तत्रिमेtat·ri·me भूता—सोतापन्नोbhū·tā सोतापत्तिफलसच्छिकिरियायso·tā·pat·ti·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no सकदागामीsa·ka·dā·gā·mī सकदागामिफलसच्छिकिरियायsa·ka·dā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अनागामीa·nā·gā·mī अनागामिफलसच्छिकिरियायa·nā·gā·mi·pha·la·sac·chi·ki·ri·yā·ya पटिपन्नो,pa·ṭi·pan·no अरहाa·ra·hā अरहत्तायa·ra·hat·tā·ya पटिपन्नो;pa·ṭi·pan·no

Yampi, pahārāda, ayaṁ dhammavinayo mahataṁ bhūtānaṁ āvāso; tatrime bhūtā—sotāpanno sotāpattiphalasacchikiriyāya paṭipanno, sakadāgāmī sakadāgāmiphalasacchikiriyāya paṭipanno, anāgāmī anāgāmiphalasacchikiriyāya paṭipanno, arahā arahattāya paṭipanno;

(Pāli only)
73

अयं,a·yaṃ पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अट्ठमोaṭ·ṭha·mo अच्छरियोac·cha·ri·yo अब्भुतोab·bhu·to धम्मो,dham·mo यंyaṃ दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ति।a·bhi·ra·man·ti

ayaṁ, pahārāda, imasmiṁ dhammavinaye aṭṭhamo acchariyo abbhuto dhammo, yaṁ disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramanti.

This is the eighth thing the mendicants love about this teaching and training.
74

इमेi·me खो,kho पहाराद,pa·hā·rā·da इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अट्ठaṭ·ṭha अच्छरियाac·cha·ri·yā अब्भुताab·bhu·tā धम्मा,dham·mā येye दिस्वाdis·vā दिस्वाdis·vā भिक्खूbhik·khū इमस्मिंi·mas·miṃ धम्मविनयेdham·ma·vi·na·ye अभिरमन्ती”ति।a·bhi·ra·man·tī

Ime kho, pahārāda, imasmiṁ dhammavinaye aṭṭha acchariyā abbhutā dhammā, ye disvā disvā bhikkhū imasmiṁ dhammavinaye abhiramantī”ti.

Seeing these eight incredible and amazing things, Pahārāda, the mendicants love this teaching and training.”
75

नवमं।na·va·maṃ

Navamaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.