Scripture · Sanskrit Bible with the King James Version · the Pāli Canon
Numbered Discourses 8 62 अङ्गुत्तर 8 62
Chapter: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748495051525354555657585960616263646566676869707172737475767778798081828384858687888990919293949596
Alaṁsutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970717273747576 · Hide pronunciation
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Numbered Discourses 8.62
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7। भूमिचालवग्गbhū·mi·cā·la·vag·ga
7. Bhūmicālavagga
7. Earthquakes
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अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no चca होति;ho·ti
atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti;
Understanding the meaning and the teaching, they practice in line with the teaching.
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कल्याणवाचोkal·yā·ṇa·vā·co चca होतिho·ti कल्याणवाक्करणो,kal·yā·ṇa·vāk·ka·ra·ṇo पोरियाpo·ri·yā वाचायvā·cā·ya समन्नागतोsa·man·nā·ga·to विस्सट्ठायvis·saṭ·ṭhā·ya अनेलगळायa·ne·la·ga·ḷā·ya अत्थस्सat·thas·sa विञ्ञापनिया;viñ·ñā·pa·ni·yā
kalyāṇavāco ca hoti kalyāṇavākkaraṇo, poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā;
They’re a good speaker who enunciates well. Their voice is polished, clear, articulate, and expresses the meaning.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve छहिcha·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ अत्तनोat·ta·no अलंa·laṃ परेसं।pa·re·saṃ
Imehi kho, bhikkhave, chahi dhammehi samannāgato bhikkhu alaṁ attano alaṁ paresaṁ.
A mendicant with these six qualities is good enough for themselves and others.
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अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no चca होति;ho·ti
atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti;
Understanding the meaning and the teaching, they practice in line with the teaching.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve पञ्चहिpañ·ca·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ अत्तनोat·ta·no अलंa·laṃ परेसं।pa·re·saṃ
Imehi kho, bhikkhave, pañcahi dhammehi samannāgato bhikkhu alaṁ attano alaṁ paresaṁ.
A mendicant with these five qualities is good enough for themselves and others.
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चतूहि,ca·tū·hi भिक्खवे,bhik·kha·ve धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ अत्तनोat·ta·no नालंnā·laṃ परेसं।pa·re·saṃ
Catūhi, bhikkhave, dhammehi samannāgato bhikkhu alaṁ attano nālaṁ paresaṁ.
A mendicant with four qualities is good enough for themselves but not for others.
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अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no चca होति;ho·ti
atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti;
Understanding the meaning and the teaching, they practice in line with the teaching.
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नोno चca कल्याणवाचोkal·yā·ṇa·vā·co होतिho·ti कल्याणवाक्करणो,kal·yā·ṇa·vāk·ka·ra·ṇo पोरियाpo·ri·yā वाचायvā·cā·ya समन्नागतोsa·man·nā·ga·to विस्सट्ठायvis·saṭ·ṭhā·ya अनेलगळायa·ne·la·ga·ḷā·ya अत्थस्सat·thas·sa विञ्ञापनिया;viñ·ñā·pa·ni·yā
no ca kalyāṇavāco hoti kalyāṇavākkaraṇo, poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā;
But they’re not a good speaker and do not enunciate well. Their voice isn’t polished, clear, articulate, and doesn’t express the meaning.
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नोno चca सन्दस्सकोsan·das·sa·ko होतिho·ti समादपकोsa·mā·da·pa·ko समुत्तेजकोsa·mut·te·ja·ko सम्पहंसकोsam·pa·haṃ·sa·ko सब्रह्मचारीनं।sab·rah·ma·cā·rī·naṃ
no ca sandassako hoti samādapako samuttejako sampahaṁsako sabrahmacārīnaṁ.
They don’t educate, encourage, fire up, and inspire their spiritual companions.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ अत्तनोat·ta·no नालंnā·laṃ परेसं।pa·re·saṃ
Imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu alaṁ attano nālaṁ paresaṁ.
A mendicant with these four qualities is good enough for themselves but not for others.
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चतूहि,ca·tū·hi भिक्खवे,bhik·kha·ve धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ परेसंpa·re·saṃ नालंnā·laṃ अत्तनो।at·ta·no
Catūhi, bhikkhave, dhammehi samannāgato bhikkhu alaṁ paresaṁ nālaṁ attano.
A mendicant with four qualities is good enough for others but not for themselves.
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कल्याणवाचोkal·yā·ṇa·vā·co चca होतिho·ti कल्याणवाक्करणोkal·yā·ṇa·vāk·ka·ra·ṇo …पे…pe अत्थस्सat·thas·sa विञ्ञापनिया;viñ·ñā·pa·ni·yā
kalyāṇavāco ca hoti kalyāṇavākkaraṇo …pe… atthassa viññāpaniyā;
They’re a good speaker who enunciates well. Their voice is polished, clear, articulate, and expresses the meaning.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve चतूहिca·tū·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ परेसं,pa·re·saṃ नालंnā·laṃ अत्तनो।at·ta·no
Imehi kho, bhikkhave, catūhi dhammehi samannāgato bhikkhu alaṁ paresaṁ, nālaṁ attano.
A mendicant with these four qualities is good enough for others but not for themselves.
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अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no चca होति;ho·ti
atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti;
Understanding the meaning and the teaching, they practice in line with the teaching.
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नोno चca कल्याणवाचोkal·yā·ṇa·vā·co होतिho·ti कल्याणवाक्करणो,kal·yā·ṇa·vāk·ka·ra·ṇo पोरियाpo·ri·yā वाचायvā·cā·ya समन्नागतोsa·man·nā·ga·to विस्सट्ठायvis·saṭ·ṭhā·ya अनेलगळायa·ne·la·ga·ḷā·ya अत्थस्सat·thas·sa विञ्ञापनिया;viñ·ñā·pa·ni·yā
no ca kalyāṇavāco hoti kalyāṇavākkaraṇo, poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā;
But they’re not a good speaker and do not enunciate well. Their voice isn’t polished, clear, articulate, and doesn’t express the meaning.
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नोno चca सन्दस्सकोsan·das·sa·ko होतिho·ti समादपकोsa·mā·da·pa·ko समुत्तेजकोsa·mut·te·ja·ko सम्पहंसकोsam·pa·haṃ·sa·ko सब्रह्मचारीनं।sab·rah·ma·cā·rī·naṃ
no ca sandassako hoti samādapako samuttejako sampahaṁsako sabrahmacārīnaṁ.
They don’t educate, encourage, fire up, and inspire their spiritual companions.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve तीहिtī·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ अत्तनो,at·ta·no नालंnā·laṃ परेसं।pa·re·saṃ
Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu alaṁ attano, nālaṁ paresaṁ.
A mendicant with these three qualities is good enough for themselves but not for others.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve तीहिtī·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ परेसं,pa·re·saṃ नालंnā·laṃ अत्तनो।at·ta·no
Imehi kho, bhikkhave, tīhi dhammehi samannāgato bhikkhu alaṁ paresaṁ, nālaṁ attano.
A mendicant with these three qualities is good enough for others but not for themselves.
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अत्थमञ्ञायat·tha·mañ·ñā·ya धम्ममञ्ञायdham·ma·mañ·ñā·ya धम्मानुधम्मप्पटिपन्नोdham·mā·nu·dham·map·pa·ṭi·pan·no चca होति;ho·ti
atthamaññāya dhammamaññāya dhammānudhammappaṭipanno ca hoti;
Understanding the meaning and the teaching, they practice in line with the teaching.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve द्वीहिdvī·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ अत्तनो,at·ta·no नालंnā·laṃ परेसं।pa·re·saṃ
Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu alaṁ attano, nālaṁ paresaṁ.
A mendicant with these two qualities is good enough for themselves but not for others.
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कल्याणवाचोkal·yā·ṇa·vā·co चca होतिho·ti कल्याणवाक्करणो,kal·yā·ṇa·vāk·ka·ra·ṇo पोरियाpo·ri·yā वाचायvā·cā·ya समन्नागतोsa·man·nā·ga·to विस्सट्ठायvis·saṭ·ṭhā·ya अनेलगळायa·ne·la·ga·ḷā·ya अत्थस्सat·thas·sa विञ्ञापनिया;viñ·ñā·pa·ni·yā
kalyāṇavāco ca hoti kalyāṇavākkaraṇo, poriyā vācāya samannāgato vissaṭṭhāya anelagaḷāya atthassa viññāpaniyā;
But they’re a good speaker who enunciates well. Their voice is polished, clear, articulate, and expresses the meaning.
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इमेहिi·me·hi खो,kho भिक्खवे,bhik·kha·ve द्वीहिdvī·hi धम्मेहिdham·me·hi समन्नागतोsa·man·nā·ga·to भिक्खुbhik·khu अलंa·laṃ परेसं,pa·re·saṃ नालंnā·laṃ अत्तनो”ति।at·ta·no
Imehi kho, bhikkhave, dvīhi dhammehi samannāgato bhikkhu alaṁ paresaṁ, nālaṁ attano”ti.
A mendicant with these two qualities is good enough for others but not for themselves.”
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दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.