Scripture · Sanskrit Bible with the King James Version · the Pāli Canon

Numbered Discourses 9 13 अङ्गुत्तर 9 13

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Koṭṭhikasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 32 33 34 35 36 37 38 39 40 41 42 43 44 45 46 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।13

Aṅguttara Nikāya 9.13

Numbered Discourses 9.13
2

2। सीहनादवग्गsī·ha·nā·da·vag·ga

2. Sīhanādavagga

2. The Lion’s Roar
3

कोट्ठिकसुत्तkoṭ·ṭhi·ka·sut·ta

Koṭṭhikasutta

With Koṭṭhita
4

अथa·tha खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko येनायस्माye·nā·yas·mā सारिपुत्तोsā·ri·put·to तेनुपसङ्कमि;te·nu·pa·saṅ·ka·mi उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā आयस्मताā·yas·ma·tā सारिपुत्तेनsā·ri·put·te·na सद्धिंsad·dhiṃ सम्मोदि।sam·mo·di

Atha kho āyasmā mahākoṭṭhiko yenāyasmā sāriputto tenupasaṅkami; upasaṅkamitvā āyasmatā sāriputtena saddhiṁ sammodi.

Then Venerable Mahākoṭṭhita went up to Venerable Sāriputta, and exchanged greetings with him.
5

सम्मोदनीयंsam·mo·da·nī·yaṃ कथंka·thaṃ सारणीयंsā·ra·ṇī·yaṃ वीतिसारेत्वाvī·ti·sā·ret·vā एकमन्तंe·ka·man·taṃ निसीदि।ni·sī·di एकमन्तंe·ka·man·taṃ निसिन्नोni·sin·no खोkho आयस्माā·yas·mā महाकोट्ठिकोma·hā·koṭ·ṭhi·ko आयस्मन्तंā·yas·man·taṃ सारिपुत्तंsā·ri·put·taṃ एतदवोच:e·ta·da·vo·ca

Sammodanīyaṁ kathaṁ sāraṇīyaṁ vītisāretvā ekamantaṁ nisīdi. Ekamantaṁ nisinno kho āyasmā mahākoṭṭhiko āyasmantaṁ sāriputtaṁ etadavoca:

When the greetings and polite conversation were over, he sat down to one side and said to Sāriputta:
6

“किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ दिट्ठधम्मवेदनीयं,diṭ·ṭha·dham·ma·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ सम्परायवेदनीयंsam·pa·rā·ya·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“kiṁ nu kho, āvuso sāriputta, ‘yaṁ kammaṁ diṭṭhadhammavedanīyaṁ, taṁ me kammaṁ samparāyavedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Reverend Sāriputta, is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced in this life be experienced by me in lives to come’?”
7

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not, reverend.”
8

“किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ सम्परायवेदनीयंsam·pa·rā·ya·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ panāvuso sāriputta, ‘yaṁ kammaṁ samparāyavedanīyaṁ taṁ me kammaṁ diṭṭhadhammavedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Then is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced in lives to come be experienced by me in this life’?”
9

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
10

“किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ सुखवेदनीयं,su·kha·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ दुक्खवेदनीयंduk·kha·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ nu kho, āvuso sāriputta, ‘yaṁ kammaṁ sukhavedanīyaṁ, taṁ me kammaṁ dukkhavedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced as pleasant be experienced by me as painful’?”
11

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
12

“किंkiṃ पनावुसो,pa·nā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ दुक्खवेदनीयं,duk·kha·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ सुखवेदनीयंsu·kha·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ panāvuso, sāriputta, ‘yaṁ kammaṁ dukkhavedanīyaṁ, taṁ me kammaṁ sukhavedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Then is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced as painful be experienced by me as pleasant’?”
13

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
14

“किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ परिपक्कवेदनीयं,pa·ri·pak·ka·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ अपरिपक्कवेदनीयंa·pa·ri·pak·ka·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ nu kho, āvuso sāriputta, ‘yaṁ kammaṁ paripakkavedanīyaṁ, taṁ me kammaṁ aparipakkavedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced when ripe be experienced by me when unripe’?”
15

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
16

“किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ अपरिपक्कवेदनीयं,a·pa·ri·pak·ka·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ परिपक्कवेदनीयंpa·ri·pak·ka·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ panāvuso sāriputta, ‘yaṁ kammaṁ aparipakkavedanīyaṁ, taṁ me kammaṁ paripakkavedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Then is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced when unripe be experienced by me when ripe’?”
17

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
18

“किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ बहुवेदनीयं,ba·hu·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ अप्पवेदनीयंap·pa·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ nu kho, āvuso sāriputta, ‘yaṁ kammaṁ bahuvedanīyaṁ, taṁ me kammaṁ appavedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced a lot be experienced by me a little’?”
19

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
20

“किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ अप्पवेदनीयं,ap·pa·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ बहुवेदनीयंba·hu·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ panāvuso sāriputta, ‘yaṁ kammaṁ appavedanīyaṁ, taṁ me kammaṁ bahuvedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Then is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced a little be experienced by me a lot’?”
21

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
22

“किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ वेदनीयं,ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ अवेदनीयंa·ve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ nu kho, āvuso sāriputta, ‘yaṁ kammaṁ vedanīyaṁ, taṁ me kammaṁ avedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Is the spiritual life led under the Buddha for this goal: ‘May deeds to be experienced by me be not experienced’?”
23

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
24

“किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta ‘यंyaṃ कम्मंkam·maṃ अवेदनीयं,a·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ वेदनीयंve·da·nī·yaṃ होतू’ति,ho·tū एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

“Kiṁ panāvuso sāriputta, ‘yaṁ kammaṁ avedanīyaṁ, taṁ me kammaṁ vedanīyaṁ hotū’ti, etassa atthāya bhagavati brahmacariyaṁ vussatī”ti?

“Then is the spiritual life led under the Buddha for this goal: ‘May deeds not to be experienced be experienced’?”
25

“नोno हिदं,hi·daṃ आवुसो”।ā·vu·so

“No hidaṁ, āvuso”.

“Certainly not.”
26

“‘किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ सम्परायवेदनीयंsam·pa·rā·ya·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

“‘Kiṁ nu kho, āvuso sāriputta, yaṁ kammaṁ diṭṭhadhammavedanīyaṁ taṁ me kammaṁ samparāyavedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

“Reverend Sāriputta, when you were asked whether the spiritual life was lived under the Buddha so that deeds to be experienced in this life are experienced in lives to come, you said, ‘Certainly not’.
27

‘किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ सम्परायवेदनीयंsam·pa·rā·ya·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ दिट्ठधम्मवेदनीयंdiṭ·ṭha·dham·ma·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ panāvuso sāriputta, yaṁ kammaṁ samparāyavedanīyaṁ taṁ me kammaṁ diṭṭhadhammavedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

When you were asked whether the spiritual life was lived under the Buddha so that deeds to be experienced in lives to come are experienced in this life …
28

‘किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ सुखवेदनीयंsu·kha·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ दुक्खवेदनीयंduk·kha·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ nu kho, āvuso sāriputta, yaṁ kammaṁ sukhavedanīyaṁ taṁ me kammaṁ dukkhavedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

deeds to be experienced as pleasant are experienced as painful …
29

‘किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ दुक्खवेदनीयंduk·kha·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ सुखवेदनीयंsu·kha·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ panāvuso sāriputta, yaṁ kammaṁ dukkhavedanīyaṁ taṁ me kammaṁ sukhavedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

deeds to be experienced as painful are experienced as pleasant …
30

‘किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ परिपक्कवेदनीयंpa·ri·pak·ka·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ अपरिपक्कवेदनीयंa·pa·ri·pak·ka·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ nu kho, āvuso sāriputta, yaṁ kammaṁ paripakkavedanīyaṁ taṁ me kammaṁ aparipakkavedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

deeds to be experienced when ripe are experienced when unripe …
31

‘किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ अपरिपक्कवेदनीयंa·pa·ri·pak·ka·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ परिपक्कवेदनीयंpa·ri·pak·ka·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ panāvuso sāriputta, yaṁ kammaṁ aparipakkavedanīyaṁ taṁ me kammaṁ paripakkavedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

deeds to be experienced when unripe are experienced when ripe …
32

‘किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ बहुवेदनीयंba·hu·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ अप्पवेदनीयंap·pa·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ nu kho, āvuso sāriputta, yaṁ kammaṁ bahuvedanīyaṁ taṁ me kammaṁ appavedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

deeds to be experienced a lot are experienced a little …
33

‘किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ अप्पवेदनीयंap·pa·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ बहुवेदनीयंba·hu·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ panāvuso sāriputta, yaṁ kammaṁ appavedanīyaṁ taṁ me kammaṁ bahuvedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

deeds to be experienced a little are experienced a lot …
34

‘किंkiṃ नुnu खो,kho आवुसोā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ वेदनीयंve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ अवेदनीयंa·ve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ nu kho, āvuso sāriputta, yaṁ kammaṁ vedanīyaṁ taṁ me kammaṁ avedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

deeds to be experienced are not experienced …
35

‘किंkiṃ पनावुसोpa·nā·vu·so सारिपुत्त,sā·ri·put·ta यंyaṃ कम्मंkam·maṃ अवेदनीयंa·ve·da·nī·yaṃ तंtaṃ मेme कम्मंkam·maṃ वेदनीयंve·da·nī·yaṃ होतूति,ho·tū·ti एतस्सe·tas·sa अत्थायat·thā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती’ति,vus·sa·tī इतिi·ti पुट्ठोpuṭ·ṭho समानोsa·mā·no ‘नोno हिदं,hi·daṃ आवुसो’तिā·vu·so वदेसि।va·de·si

‘Kiṁ panāvuso sāriputta, yaṁ kammaṁ avedanīyaṁ taṁ me kammaṁ vedanīyaṁ hotūti, etassa atthāya bhagavati brahmacariyaṁ vussatī’ti, iti puṭṭho samāno ‘no hidaṁ, āvuso’ti vadesi.

When you were asked whether the spiritual life was lived under the Buddha so that deeds not to be experienced are experienced, you said, ‘Certainly not.’
36

अथa·tha किमत्थंki·mat·thaṃ चरहावुसो,ca·ra·hā·vu·so भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति?vus·sa·tī

Atha kimatthaṁ carahāvuso, bhagavati brahmacariyaṁ vussatī”ti?

Then what exactly is the goal of leading the spiritual life under the Buddha?”
37

“यंyaṃ ख्वस्स,khvas·sa आवुसो,ā·vu·so अञ्ञातंañ·ñā·taṃ अदिट्ठंa·diṭ·ṭhaṃ अप्पत्तंap·pat·taṃ असच्छिकतंa·sac·chi·ka·taṃ अनभिसमेतं,a·na·bhi·sa·me·taṃ तस्सtas·sa ञाणायñā·ṇā·ya दस्सनायdas·sa·nā·ya पत्तियाpat·ti·yā सच्छिकिरियायsac·chi·ki·ri·yā·ya अभिसमयायa·bhi·sa·ma·yā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सतीति।vus·sa·tī·ti

“Yaṁ khvassa, āvuso, aññātaṁ adiṭṭhaṁ appattaṁ asacchikataṁ anabhisametaṁ, tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṁ vussatīti.

“Reverend, the spiritual life is lived under the Buddha to know, see, attain, realize, and comprehend that which is unknown, unseen, unattained, unrealized, and uncomprehended.”
38

किंkiṃ पनस्सावुसो,pa·nas·sā·vu·so अञ्ञातंañ·ñā·taṃ अदिट्ठंa·diṭ·ṭhaṃ अप्पत्तंap·pat·taṃ असच्छिकतंa·sac·chi·ka·taṃ अनभिसमेतं,a·na·bhi·sa·me·taṃ यस्सyas·sa ञाणायñā·ṇā·ya दस्सनायdas·sa·nā·ya पत्तियाpat·ti·yā सच्छिकिरियायsac·chi·ki·ri·yā·ya अभिसमयायa·bhi·sa·ma·yā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सतीति?vus·sa·tī·ti

Kiṁ panassāvuso, aññātaṁ adiṭṭhaṁ appattaṁ asacchikataṁ anabhisametaṁ, yassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṁ vussatīti?

“But what is the unknown, unseen, unattained, unrealized, and uncomprehended?”
39

‘इदंi·daṃ दुक्खन्’तिduk·khan ख्वस्स,khvas·sa आवुसो,ā·vu·so अञ्ञातंañ·ñā·taṃ अदिट्ठंa·diṭ·ṭhaṃ अप्पत्तंap·pat·taṃ असच्छिकतंa·sac·chi·ka·taṃ अनभिसमेतं।a·na·bhi·sa·me·taṃ

‘Idaṁ dukkhan’ti khvassa, āvuso, aññātaṁ adiṭṭhaṁ appattaṁ asacchikataṁ anabhisametaṁ.

“‘This is suffering.’ …
40

तस्सtas·sa ञाणायñā·ṇā·ya दस्सनायdas·sa·nā·ya पत्तियाpat·ti·yā सच्छिकिरियायsac·chi·ki·ri·yā·ya अभिसमयायa·bhi·sa·ma·yā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सति।vus·sa·ti

Tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṁ vussati.

(Pāli only)
41

‘अयंa·yaṃ दुक्खसमुदयो’तिduk·kha·sa·mu·da·yo ख्वस्स,khvas·sa आवुसोā·vu·so …पे…pe ‘अयंa·yaṃ दुक्खनिरोधो’तिduk·kha·ni·ro·dho ख्वस्स,khvas·sa आवुसोā·vu·so …पे…pe

‘Ayaṁ dukkhasamudayo’ti khvassa, āvuso …pe… ‘ayaṁ dukkhanirodho’ti khvassa, āvuso …pe…

‘This is the origin of suffering.’ … ‘This is the cessation of suffering.’ …
42

‘अयंa·yaṃ दुक्खनिरोधगामिनीduk·kha·ni·ro·dha·gā·mi·nī पटिपदा’तिpa·ṭi·pa·dā ख्वस्स,khvas·sa आवुसो,ā·vu·so अञ्ञातंañ·ñā·taṃ अदिट्ठंa·diṭ·ṭhaṃ अप्पत्तंap·pat·taṃ असच्छिकतंa·sac·chi·ka·taṃ अनभिसमेतं।a·na·bhi·sa·me·taṃ

‘ayaṁ dukkhanirodhagāminī paṭipadā’ti khvassa, āvuso, aññātaṁ adiṭṭhaṁ appattaṁ asacchikataṁ anabhisametaṁ.

‘This is the practice that leads to the cessation of suffering.’ …
43

तस्सtas·sa ञाणायñā·ṇā·ya दस्सनायdas·sa·nā·ya पत्तियाpat·ti·yā सच्छिकिरियायsac·chi·ki·ri·yā·ya अभिसमयायa·bhi·sa·ma·yā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सति।vus·sa·ti

Tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṁ vussati.

(Pāli only)
44

इदंi·daṃ ख्वस्स,khvas·sa आवुसो,ā·vu·so अञ्ञातंañ·ñā·taṃ अदिट्ठंa·diṭ·ṭhaṃ अप्पत्तंap·pat·taṃ असच्छिकतंa·sac·chi·ka·taṃ अनभिसमेतं।a·na·bhi·sa·me·taṃ

Idaṁ khvassa, āvuso, aññātaṁ adiṭṭhaṁ appattaṁ asacchikataṁ anabhisametaṁ.

This is the unknown, unseen, unattained, unrealized, and uncomprehended.
45

तस्सtas·sa ञाणायñā·ṇā·ya दस्सनायdas·sa·nā·ya पत्तियाpat·ti·yā सच्छिकिरियायsac·chi·ki·ri·yā·ya अभिसमयायa·bhi·sa·ma·yā·ya भगवतिbha·ga·va·ti ब्रह्मचरियंbrah·ma·ca·ri·yaṃ वुस्सती”ति।vus·sa·tī

Tassa ñāṇāya dassanāya pattiyā sacchikiriyāya abhisamayāya bhagavati brahmacariyaṁ vussatī”ti.

The spiritual life is lived under the Buddha to know, see, attain, realize, and comprehend this.”
46

ततियं।ta·ti·yaṃ

Tatiyaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.