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Numbered Discourses 9 24 अङ्गुत्तर 9 24

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Sattāvāsasutta

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

Verse: 1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 · Hide pronunciation

1

अङ्गुत्तरaṅ·gut·ta·ra निकायni·kā·ya 9।24

Aṅguttara Nikāya 9.24

Numbered Discourses 9.24
2

3। सत्तावासवग्गsat·tā·vā·sa·vag·ga

3. Sattāvāsavagga

3. Abodes of Sentient Beings
3

सत्तावाससुत्तsat·tā·vā·sa·sut·ta

Sattāvāsasutta

Abodes of Sentient Beings
4

“नवयिमे,na·va·yi·me भिक्खवे,bhik·kha·ve सत्तावासा।sat·tā·vā·sā

“Navayime, bhikkhave, sattāvāsā.

“Mendicants, there are nine abodes of sentient beings.
5

कतमेka·ta·me नव?na·va

Katame nava?

What nine?
6

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā नानत्तकायाnā·nat·ta·kā·yā नानत्तसञ्ञिनो,nā·nat·ta·sañ·ñi·no सेय्यथापिsey·ya·thā·pi मनुस्सा,ma·nus·sā एकच्चेe·kac·ce चca देवा,de·vā एकच्चेe·kac·ce चca विनिपातिका।vi·ni·pā·ti·kā

Santi, bhikkhave, sattā nānattakāyā nānattasaññino, seyyathāpi manussā, ekacce ca devā, ekacce ca vinipātikā.

There are sentient beings that are diverse in body and diverse in perception, such as human beings, some gods, and some beings in the underworld.
7

अयंa·yaṃ पठमोpa·ṭha·mo सत्तावासो।sat·tā·vā·so

Ayaṁ paṭhamo sattāvāso.

This is the first abode of sentient beings.
8

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā नानत्तकायाnā·nat·ta·kā·yā एकत्तसञ्ञिनो,e·kat·ta·sañ·ñi·no सेय्यथापिsey·ya·thā·pi देवाde·vā ब्रह्मकायिकाbrah·ma·kā·yi·kā पठमाभिनिब्बत्ता।pa·ṭha·mā·bhi·nib·bat·tā

Santi, bhikkhave, sattā nānattakāyā ekattasaññino, seyyathāpi devā brahmakāyikā paṭhamābhinibbattā.

There are sentient beings that are diverse in body and unified in perception, such as the gods reborn in the Divinity’s host through the first absorption.
9

अयंa·yaṃ दुतियोdu·ti·yo सत्तावासो।sat·tā·vā·so

Ayaṁ dutiyo sattāvāso.

This is the second abode of sentient beings.
10

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā एकत्तकायाe·kat·ta·kā·yā नानत्तसञ्ञिनो,nā·nat·ta·sañ·ñi·no सेय्यथापिsey·ya·thā·pi देवाde·vā आभस्सरा।ā·bhas·sa·rā

Santi, bhikkhave, sattā ekattakāyā nānattasaññino, seyyathāpi devā ābhassarā.

There are sentient beings that are unified in body and diverse in perception, such as the gods of sublime luminosity.
11

अयंa·yaṃ ततियोta·ti·yo सत्तावासो।sat·tā·vā·so

Ayaṁ tatiyo sattāvāso.

This is the third abode of sentient beings.
12

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā एकत्तकायाe·kat·ta·kā·yā एकत्तसञ्ञिनो,e·kat·ta·sañ·ñi·no सेय्यथापिsey·ya·thā·pi देवाde·vā सुभकिण्हा।su·bha·kiṇ·hā

Santi, bhikkhave, sattā ekattakāyā ekattasaññino, seyyathāpi devā subhakiṇhā.

There are sentient beings that are unified in body and unified in perception, such as the gods of universal beauty.
13

अयंa·yaṃ चतुत्थोca·tut·tho सत्तावासो।sat·tā·vā·so

Ayaṁ catuttho sattāvāso.

This is the fourth abode of sentient beings.
14

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā असञ्ञिनोa·sañ·ñi·no अप्पटिसंवेदिनो,ap·pa·ṭi·saṃ·ve·di·no सेय्यथापिsey·ya·thā·pi देवाde·vā असञ्ञसत्ता।a·sañ·ña·sat·tā

Santi, bhikkhave, sattā asaññino appaṭisaṁvedino, seyyathāpi devā asaññasattā.

There are sentient beings that are non-percipient and do not experience anything, such as the gods who are non-percipient beings.
15

अयंa·yaṃ पञ्चमोpañ·ca·mo सत्तावासो।sat·tā·vā·so

Ayaṁ pañcamo sattāvāso.

This is the fifth abode of sentient beings.
16

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā ‘अनन्तोa·nan·to आकासो’तिā·kā·so आकासानञ्चायतनूपगा।ā·kā·sā·nañ·cā·ya·ta·nū·pa·gā

Santi, bhikkhave, sattā sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ‘ananto ākāso’ti ākāsānañcāyatanūpagā.

There are sentient beings that have gone totally beyond perceptions of form. With the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that ‘space is infinite’, they have been reborn in the dimension of infinite space.
17

अयंa·yaṃ छट्ठोchaṭ·ṭho सत्तावासो।sat·tā·vā·so

Ayaṁ chaṭṭho sattāvāso.

This is the sixth abode of sentient beings.
18

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘अनन्तंa·nan·taṃ विञ्ञाणन्’तिviñ·ñā·ṇan विञ्ञाणञ्चायतनूपगा।viñ·ñā·ṇañ·cā·ya·ta·nū·pa·gā

Santi, bhikkhave, sattā sabbaso ākāsānañcāyatanaṁ samatikkamma ‘anantaṁ viññāṇan’ti viññāṇañcāyatanūpagā.

There are sentient beings that have gone totally beyond the dimension of infinite space. Aware that ‘consciousness is infinite’, they have been reborn in the dimension of infinite consciousness.
19

अयंa·yaṃ सत्तमोsat·ta·mo सत्तावासो।sat·tā·vā·so

Ayaṁ sattamo sattāvāso.

This is the seventh abode of sentient beings.
20

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma ‘नत्थिnat·thi किञ्ची’तिkiñ·cī आकिञ्चञ्ञायतनूपगा।ā·kiñ·cañ·ñā·ya·ta·nū·pa·gā

Santi, bhikkhave, sattā sabbaso viññāṇañcāyatanaṁ samatikkamma ‘natthi kiñcī’ti ākiñcaññāyatanūpagā.

There are sentient beings that have gone totally beyond the dimension of infinite consciousness. Aware that ‘there is nothing at all’, they have been reborn in the dimension of nothingness.
21

अयंa·yaṃ अट्ठमोaṭ·ṭha·mo सत्तावासो।sat·tā·vā·so

Ayaṁ aṭṭhamo sattāvāso.

This is the eighth abode of sentient beings.
22

सन्ति,san·ti भिक्खवे,bhik·kha·ve सत्ताsat·tā सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनूपगा।ne·va·sañ·ñā·nā·sañ·ñā·ya·ta·nū·pa·gā

Santi, bhikkhave, sattā sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanūpagā.

There are sentient beings that have gone totally beyond the dimension of nothingness. They have been reborn in the dimension of neither perception nor non-perception.
23

अयंa·yaṃ नवमोna·va·mo सत्तावासो।sat·tā·vā·so

Ayaṁ navamo sattāvāso.

This is the ninth abode of sentient beings.
24

इमेi·me खो,kho भिक्खवे,bhik·kha·ve नवna·va सत्तावासा”ति।sat·tā·vā·sā

Ime kho, bhikkhave, nava sattāvāsā”ti.

These are the nine abodes of sentient beings.”
25

चतुत्थं।ca·tut·thaṃ

Catutthaṁ.

(Pāli only)

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.