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Numbered Discourses 9 33 अङ्गुत्तर 9 33
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Anupubbavihārasamāpattisutta
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 12345678910111213141516171819202122232425262728293031323334353637383940414243444546474849505152535455565758596061626364656667686970 · Hide pronunciation
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Numbered Discourses 9.33
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अनुपुब्बविहारसमापत्तिसुत्तa·nu·pub·ba·vi·hā·ra·sa·mā·pat·ti·sut·ta
Anupubbavihārasamāpattisutta
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“नवयिमा,na·va·yi·mā भिक्खवे,bhik·kha·ve अनुपुब्बविहारसमापत्तियोa·nu·pub·ba·vi·hā·ra·sa·mā·pat·ti·yo देसेस्सामि,de·ses·sā·mi तंtaṃ सुणाथsu·ṇā·tha …पे…pe
“Navayimā, bhikkhave, anupubbavihārasamāpattiyo desessāmi, taṁ suṇātha …pe…
“Mendicants, I will teach you the nine progressive meditative attainments …
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कतमाka·ta·mā च,ca भिक्खवे,bhik·kha·ve नवna·va अनुपुब्बविहारसमापत्तियो?a·nu·pub·ba·vi·hā·ra·sa·mā·pat·ti·yo
katamā ca, bhikkhave, nava anupubbavihārasamāpattiyo?
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यत्थyat·tha कामाkā·mā निरुज्झन्ति,ni·ruj·jhan·ti येye चca कामेkā·me निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha kāmā nirujjhanti, ye ca kāme nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where sensual pleasures cease, and those who have thoroughly ended sensual pleasures meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu विविच्चेवvi·vic·ce·va कामेहिkā·me·hi विविच्चvi·vic·ca अकुसलेहिa·ku·sa·le·hi धम्मेहिdham·me·hi सवितक्कंsa·vi·tak·kaṃ सविचारंsa·vi·cā·raṃ विवेकजंvi·ve·ka·jaṃ पीतिसुखंpī·ti·su·khaṃ पठमंpa·ṭha·maṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
‘idhāvuso, bhikkhu vivicceva kāmehi vivicca akusalehi dhammehi savitakkaṁ savicāraṁ vivekajaṁ pītisukhaṁ paṭhamaṁ jhānaṁ upasampajja viharati.
‘Reverend, it’s when a mendicant, quite secluded from sensual pleasures, secluded from unskillful qualities, enters and remains in the first absorption, which has the rapture and bliss born of seclusion, while placing the mind and keeping it connected.
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एत्थet·tha कामाkā·mā निरुज्झन्ति,ni·ruj·jhan·ti तेte चca कामेkā·me निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
Ettha kāmā nirujjhanti, te ca kāme nirodhetvā nirodhetvā viharantī’ti.
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अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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यत्थyat·tha वितक्कविचाराvi·tak·ka·vi·cā·rā निरुज्झन्ति,ni·ruj·jhan·ti येye चca वितक्कविचारेvi·tak·ka·vi·cā·re निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha vitakkavicārā nirujjhanti, ye ca vitakkavicāre nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where the placing of the mind and keeping it connected cease, and those who have thoroughly ended the placing of the mind and keeping it connected meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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‘कत्थkat·tha वितक्कविचाराvi·tak·ka·vi·cā·rā निरुज्झन्ति,ni·ruj·jhan·ti केke चca वितक्कविचारेvi·tak·ka·vi·cā·re निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति—vi·ha·ran·ti
‘Kattha vitakkavicārā nirujjhanti, ke ca vitakkavicāre nirodhetvā nirodhetvā viharanti—
If someone should say, ‘I do not know or see where the placing of the mind and keeping it connected cease’,
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‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu वितक्कविचारानंvi·tak·ka·vi·cā·rā·naṃ वूपसमाvū·pa·sa·mā …पे…pe दुतियंdu·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti
‘idhāvuso, bhikkhu vitakkavicārānaṁ vūpasamā …pe… dutiyaṁ jhānaṁ upasampajja viharati;
‘It’s when a mendicant, as the placing of the mind and keeping it connected are stilled, enters and remains in the second absorption, which has the rapture and bliss born of immersion, with internal clarity and mind at one, without placing the mind and keeping it connected.
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एत्थet·tha वितक्कविचाराvi·tak·ka·vi·cā·rā निरुज्झन्ति,ni·ruj·jhan·ti तेte चca वितक्कविचारेvi·tak·ka·vi·cā·re निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
ettha vitakkavicārā nirujjhanti, te ca vitakkavicāre nirodhetvā nirodhetvā viharantī’ti.
That’s where the placing of the mind and keeping it connected cease.’
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अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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यत्थyat·tha पीतिpī·ti निरुज्झति,ni·ruj·jha·ti येye चca पीतिंpī·tiṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha pīti nirujjhati, ye ca pītiṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where rapture ceases, and those who have thoroughly ended rapture meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu पीतियाpī·ti·yā चca विरागाvi·rā·gā …पे…pe ततियंta·ti·yaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti
‘idhāvuso, bhikkhu pītiyā ca virāgā …pe… tatiyaṁ jhānaṁ upasampajja viharati;
‘It’s when a mendicant, with the fading away of rapture, enters and remains in the third absorption, where they meditate with equanimity, mindful and aware, experiencing for themselves the bliss of which the noble ones declare, “Equanimous and mindful, one meditates in bliss”.
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एत्थet·tha पीतिpī·ti निरुज्झति,ni·ruj·jha·ti तेte चca पीतिंpī·tiṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
ettha pīti nirujjhati, te ca pītiṁ nirodhetvā nirodhetvā viharantī’ti.
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अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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यत्थyat·tha उपेक्खासुखंu·pek·khā·su·khaṃ निरुज्झति,ni·ruj·jha·ti येye चca उपेक्खासुखंu·pek·khā·su·khaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha upekkhāsukhaṁ nirujjhati, ye ca upekkhāsukhaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where bliss with equanimity ceases, and those who have thoroughly ended bliss with equanimity meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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‘कत्थkat·tha उपेक्खासुखंu·pek·khā·su·khaṃ निरुज्झति,ni·ruj·jha·ti केke चca उपेक्खासुखंu·pek·khā·su·khaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति—vi·ha·ran·ti
‘Kattha upekkhāsukhaṁ nirujjhati, ke ca upekkhāsukhaṁ nirodhetvā nirodhetvā viharanti—
If someone should say, ‘I do not know or see where bliss with equanimity ceases’,
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‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu सुखस्सsu·khas·sa चca पहानाpa·hā·nā …पे…pe चतुत्थंca·tut·thaṃ झानंjhā·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति;vi·ha·ra·ti
‘idhāvuso, bhikkhu sukhassa ca pahānā …pe… catutthaṁ jhānaṁ upasampajja viharati;
‘It’s when a mendicant, with the giving up of pleasure and pain and the disappearance of former happiness and sadness, enters and remains in the fourth absorption, without pleasure or pain, with pure equanimity and mindfulness.
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एत्थet·tha उपेक्खासुखंu·pek·khā·su·khaṃ निरुज्झति,ni·ruj·jha·ti तेte चca उपेक्खासुखंu·pek·khā·su·khaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
ettha upekkhāsukhaṁ nirujjhati, te ca upekkhāsukhaṁ nirodhetvā nirodhetvā viharantī’ti.
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अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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यत्थyat·tha रूपसञ्ञाrū·pa·sañ·ñā निरुज्झति,ni·ruj·jha·ti येye चca रूपसञ्ञंrū·pa·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha rūpasaññā nirujjhati, ye ca rūpasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where perceptions of form ceases, and those who have thoroughly ended perceptions of form meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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‘कत्थkat·tha रूपसञ्ञाrū·pa·sañ·ñā निरुज्झति,ni·ruj·jha·ti केke चca रूपसञ्ञंrū·pa·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति—vi·ha·ran·ti
‘Kattha rūpasaññā nirujjhati, ke ca rūpasaññaṁ nirodhetvā nirodhetvā viharanti—
If someone should say, ‘I do not know or see where perceptions of form ceases’,
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‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so रूपसञ्ञानंrū·pa·sañ·ñā·naṃ समतिक्कमाsa·ma·tik·ka·mā पटिघसञ्ञानंpa·ṭi·gha·sañ·ñā·naṃ अत्थङ्गमाat·thaṅ·ga·mā नानत्तसञ्ञानंnā·nat·ta·sañ·ñā·naṃ अमनसिकाराa·ma·na·si·kā·rā अनन्तोa·nan·to आकासोतिā·kā·so·ti आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
‘idhāvuso, bhikkhu sabbaso rūpasaññānaṁ samatikkamā paṭighasaññānaṁ atthaṅgamā nānattasaññānaṁ amanasikārā ananto ākāsoti ākāsānañcāyatanaṁ upasampajja viharati.
‘It’s when a mendicant, going totally beyond perceptions of form, with the disappearance of perceptions of impingement, not focusing on perceptions of diversity, aware that “space is infinite”, enters and remains in the dimension of infinite space.
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एत्थet·tha रूपसञ्ञाrū·pa·sañ·ñā निरुज्झति,ni·ruj·jha·ti तेte चca रूपसञ्ञंrū·pa·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
Ettha rūpasaññā nirujjhati, te ca rūpasaññaṁ nirodhetvā nirodhetvā viharantī’ti.
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अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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41
यत्थyat·tha आकासानञ्चायतनसञ्ञाā·kā·sā·nañ·cā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti येye चca आकासानञ्चायतनसञ्ञंā·kā·sā·nañ·cā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha ākāsānañcāyatanasaññā nirujjhati, ye ca ākāsānañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where the perception of the dimension of infinite space ceases, and those who have thoroughly ended the perception of the dimension of infinite space meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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42
‘कत्थkat·tha आकासानञ्चायतनसञ्ञाā·kā·sā·nañ·cā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti केke चca आकासानञ्चायतनसञ्ञंā·kā·sā·nañ·cā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति—vi·ha·ran·ti
‘Kattha ākāsānañcāyatanasaññā nirujjhati, ke ca ākāsānañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—
If someone should say, ‘I do not know or see where the perception of the dimension of infinite space ceases’,
- 43
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44
‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so आकासानञ्चायतनंā·kā·sā·nañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma अनन्तंa·nan·taṃ विञ्ञाणन्तिviñ·ñā·ṇan·ti विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
‘idhāvuso, bhikkhu sabbaso ākāsānañcāyatanaṁ samatikkamma anantaṁ viññāṇanti viññāṇañcāyatanaṁ upasampajja viharati.
‘It’s when a mendicant, going totally beyond the dimension of infinite space, aware that “consciousness is infinite”, enters and remains in the dimension of infinite consciousness.
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45
एत्थet·tha आकासानञ्चायतनसञ्ञाā·kā·sā·nañ·cā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti तेte चca आकासानञ्चायतनसञ्ञंā·kā·sā·nañ·cā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
Ettha ākāsānañcāyatanasaññā nirujjhati, te ca ākāsānañcāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.
That’s where the perception of the dimension of infinite space ceases.’
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46
अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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47
‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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48
यत्थyat·tha विञ्ञाणञ्चायतनसञ्ञाviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti येye चca विञ्ञाणञ्चायतनसञ्ञंviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha viññāṇañcāyatanasaññā nirujjhati, ye ca viññāṇañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where the perception of the dimension of infinite consciousness ceases, and those who have thoroughly ended the perception of the dimension of infinite consciousness meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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49
‘कत्थkat·tha विञ्ञाणञ्चायतनसञ्ञाviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti केke चca विञ्ञाणञ्चायतनसञ्ञंviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति—vi·ha·ran·ti
‘Kattha viññāṇañcāyatanasaññā nirujjhati, ke ca viññāṇañcāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—
If someone should say, ‘I do not know or see where the perception of the dimension of infinite consciousness ceases’,
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51
‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so विञ्ञाणञ्चायतनंviñ·ñā·ṇañ·cā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नत्थिnat·thi किञ्चीतिkiñ·cī·ti आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
‘idhāvuso, bhikkhu sabbaso viññāṇañcāyatanaṁ samatikkamma natthi kiñcīti ākiñcaññāyatanaṁ upasampajja viharati.
‘It’s when a mendicant, going totally beyond the dimension of infinite consciousness, aware that “there is nothing at all”, enters and remains in the dimension of nothingness.
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52
एत्थet·tha विञ्ञाणञ्चायतनसञ्ञाviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti तेte चca विञ्ञाणञ्चायतनसञ्ञंviñ·ñā·ṇañ·cā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
Ettha viññāṇañcāyatanasaññā nirujjhati, te ca viññāṇañcāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.
That’s where the perception of the dimension of infinite consciousness ceases.’
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53
अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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54
‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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55
यत्थyat·tha आकिञ्चञ्ञायतनसञ्ञाā·kiñ·cañ·ñā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti येye चca आकिञ्चञ्ञायतनसञ्ञंā·kiñ·cañ·ñā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha ākiñcaññāyatanasaññā nirujjhati, ye ca ākiñcaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where the perception of the dimension of nothingness ceases, and those who have thoroughly ended the perception of the dimension of nothingness meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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56
‘कत्थkat·tha आकिञ्चञ्ञायतनसञ्ञाā·kiñ·cañ·ñā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti केke चca आकिञ्चञ्ञायतनसञ्ञंā·kiñ·cañ·ñā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति—vi·ha·ran·ti
‘Kattha ākiñcaññāyatanasaññā nirujjhati, ke ca ākiñcaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—
If someone should say, ‘I do not know or see where the perception of the dimension of nothingness ceases’,
- 57
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58
‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so आकिञ्चञ्ञायतनंā·kiñ·cañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
‘idhāvuso, bhikkhu sabbaso ākiñcaññāyatanaṁ samatikkamma nevasaññānāsaññāyatanaṁ upasampajja viharati.
‘It’s when a mendicant, going totally beyond the dimension of nothingness, enters and remains in the dimension of neither perception nor non-perception.
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59
एत्थet·tha आकिञ्चञ्ञायतनसञ्ञाā·kiñ·cañ·ñā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti तेte चca आकिञ्चञ्ञायतनसञ्ञंā·kiñ·cañ·ñā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
Ettha ākiñcaññāyatanasaññā nirujjhati, te ca ākiñcaññāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.
That’s where the perception of the dimension of nothingness ceases.’
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60
अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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61
‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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62
यत्थyat·tha नेवसञ्ञानासञ्ञायतनसञ्ञाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti येye चca नेवसञ्ञानासञ्ञायतनसञ्ञंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति,vi·ha·ran·ti ‘अद्धाad·dhā तेte आयस्मन्तोā·yas·man·to निच्छाताnic·chā·tā निब्बुताnib·bu·tā तिण्णाtiṇ·ṇā पारङ्गताpā·raṅ·ga·tā तदङ्गेना’तिta·daṅ·ge·nā वदामि।va·dā·mi
Yattha nevasaññānāsaññāyatanasaññā nirujjhati, ye ca nevasaññānāsaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti, ‘addhā te āyasmanto nicchātā nibbutā tiṇṇā pāraṅgatā tadaṅgenā’ti vadāmi.
Where the perception of the dimension of neither perception nor non-perception ceases, and those who have thoroughly ended the perception of the dimension of neither perception nor non-perception meditate, I say: ‘Clearly those venerables are desireless, quenched, crossed over, and gone beyond in that respect.’
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63
‘कत्थkat·tha नेवसञ्ञानासञ्ञायतनसञ्ञाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti केke चca नेवसञ्ञानासञ्ञायतनसञ्ञंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ति—vi·ha·ran·ti
‘Kattha nevasaññānāsaññāyatanasaññā nirujjhati, ke ca nevasaññānāsaññāyatanasaññaṁ nirodhetvā nirodhetvā viharanti—
If someone should say, ‘I do not know or see where the perception of the dimension of neither perception nor non-perception ceases’,
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65
‘इधावुसो,i·dhā·vu·so भिक्खुbhik·khu सब्बसोsab·ba·so नेवसञ्ञानासञ्ञायतनंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·naṃ समतिक्कम्मsa·ma·tik·kam·ma सञ्ञावेदयितनिरोधंsañ·ñā·ve·da·yi·ta·ni·ro·dhaṃ उपसम्पज्जu·pa·sam·paj·ja विहरति।vi·ha·ra·ti
‘idhāvuso, bhikkhu sabbaso nevasaññānāsaññāyatanaṁ samatikkamma saññāvedayitanirodhaṁ upasampajja viharati.
‘It’s when a mendicant, going totally beyond the dimension of neither perception nor non-perception, enters and remains in the cessation of perception and feeling.
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66
एत्थet·tha नेवसञ्ञानासञ्ञायतनसञ्ञाne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sañ·ñā निरुज्झति,ni·ruj·jha·ti तेte चca नेवसञ्ञानासञ्ञायतनसञ्ञंne·va·sañ·ñā·nā·sañ·ñā·ya·ta·na·sañ·ñaṃ निरोधेत्वाni·ro·dhet·vā निरोधेत्वाni·ro·dhet·vā विहरन्ती’ति।vi·ha·ran·tī
Ettha nevasaññānāsaññāyatanasaññā nirujjhati, te ca nevasaññānāsaññāyatanasaññaṁ nirodhetvā nirodhetvā viharantī’ti.
That’s where the perception of the dimension of neither perception nor non-perception ceases.’
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67
अद्धा,ad·dhā भिक्खवे,bhik·kha·ve असठोa·sa·ṭho अमायावीa·mā·yā·vī ‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्देय्यa·bhi·nan·dey·ya अनुमोदेय्य;a·nu·mo·dey·ya
Addhā, bhikkhave, asaṭho amāyāvī ‘sādhū’ti bhāsitaṁ abhinandeyya anumodeyya;
Clearly someone who is not devious or deceitful would approve and agree with that statement.
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68
‘साधू’तिsā·dhū भासितंbhā·si·taṃ अभिनन्दित्वाa·bhi·nan·dit·vā अनुमोदित्वाa·nu·mo·dit·vā नमस्समानोna·mas·sa·mā·no पञ्जलिकोpañ·ja·li·ko पयिरुपासेय्य।pa·yi·ru·pā·sey·ya
‘sādhū’ti bhāsitaṁ abhinanditvā anumoditvā namassamāno pañjaliko payirupāseyya.
They’d say ‘Good!’ and bowing down, they’d pay homage with cupped palms.
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69
इमाi·mā खो,kho भिक्खवे,bhik·kha·ve नवna·va अनुपुब्बविहारसमापत्तियो”ति।a·nu·pub·ba·vi·hā·ra·sa·mā·pat·ti·yo
Imā kho, bhikkhave, nava anupubbavihārasamāpattiyo”ti.
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70
दुतियं।du·ti·yaṃ
Dutiyaṁ.
(Pāli only)
Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.