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Nuns’ Rules Analysis 10 भिक्खुनीविभङ्ग 10

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9. Dutiyagaṇikacetāpanasikkhāpada

Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.

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1

थेरवादthe·ra·vā·da विनयvi·na·ya

Theravāda Vinaya

Theravāda Collection on Monastic Law
2

भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga

Bhikkhunivibhaṅga

The Nuns’ Analysis
3

निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa

Nissaggiyakaṇḍa

The chapter on relinquishment
4

पत्तवग्गpat·ta·vag·ga

Pattavagga

The subchapter on almsbowls
5

9। दुतियगणिकचेतापनसिक्खापदdu·ti·ya·ga·ṇi·ka·ce·tā·pa·na·sik·khā·pa·da

9. Dutiyagaṇikacetāpanasikkhāpada

Exchanging designated collective property that was asked for
6

Origin story
7

तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me

Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.

At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
8

तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na अञ्ञतरस्सañ·ña·ta·ras·sa पूगस्सpū·gas·sa परिवेणवासिकाpa·ri·ve·ṇa·vā·si·kā भिक्खुनियोbhik·khu·ni·yo यागुयाyā·gu·yā किलमन्ति।ki·la·man·ti

Tena kho pana samayena aññatarassa pūgassa pariveṇavāsikā bhikkhuniyo yāguyā kilamanti.

At that time the nuns staying in the yard belonging to a certain association were weak because of a lack of congee.
9

अथa·tha खोkho सोso पूगोpū·go भिक्खुनीनंbhik·khu·nī·naṃ यागुअत्थायyā·gu·at·thā·ya छन्दकंchan·da·kaṃ सङ्घरित्वाsaṅ·gha·rit·vā अञ्ञतरस्सañ·ña·ta·ras·sa आपणिकस्सā·pa·ṇi·kas·sa घरेgha·re परिक्खारंpa·rik·khā·raṃ निक्खिपित्वाnik·khi·pit·vā भिक्खुनियोbhik·khu·ni·yo उपसङ्कमित्वाu·pa·saṅ·ka·mit·vā एतदवोच—e·ta·da·vo·ca

Atha kho so pūgo bhikkhunīnaṁ yāguatthāya chandakaṁ saṅgharitvā aññatarassa āpaṇikassa ghare parikkhāraṁ nikkhipitvā bhikkhuniyo upasaṅkamitvā etadavoca—

Then, after collecting voluntary contributions to supply the nuns with congee, that association stored the ingredients in a shop. They then went to the nuns and said,
10

“अमुकस्स,a·mu·kas·sa अय्ये,ay·ye आपणिकस्सā·pa·ṇi·kas·sa घरेgha·re यागुअत्थायyā·gu·at·thā·ya परिक्खारोpa·rik·khā·ro निक्खित्तो।nik·khit·to

“amukassa, ayye, āpaṇikassa ghare yāguatthāya parikkhāro nikkhitto.

“Venerables, congee ingredients are stored in such-and-such a shop.
11

ततोta·to तण्डुलेtaṇ·ḍu·le आहरापेत्वाā·ha·rā·pet·vā यागुंyā·guṃ पचापेत्वाpa·cā·pet·vā परिभुञ्जथा”ति।pa·ri·bhuñ·ja·thā

Tato taṇḍule āharāpetvā yāguṁ pacāpetvā paribhuñjathā”ti.

Please have someone get rice from there, have congee cooked, and then eat it.”
12

भिक्खुनियोbhik·khu·ni·yo तेनte·na चca परिक्खारेनpa·rik·khā·re·na सयम्पिsa·yam·pi याचित्वाyā·cit·vā भेसज्जंbhe·saj·jaṃ चेतापेत्वाce·tā·pet·vā परिभुञ्जिंसु।pa·ri·bhuñ·jiṃ·su

Bhikkhuniyo tena ca parikkhārena sayampi yācitvā bhesajjaṁ cetāpetvā paribhuñjiṁsu.

But even though they had asked for them, the nuns exchanged those ingredients for tonics, which they then used.
13

सोso पूगोpū·go जानित्वाjā·nit·vā उज्झायतिuj·jhā·ya·ti खिय्यतिkhiy·ya·ti विपाचेति—vi·pā·ce·ti

So pūgo jānitvā ujjhāyati khiyyati vipāceti—

When that association found out about this, they complained and criticized them,
14

“कथञ्हिka·thañ·hi नामnā·ma भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेस्सन्ती”तिce·tā·pes·san·tī …पे…pe

“kathañhi nāma bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpessantī”ti …pe…

“When collective ingredients are designated for a specific purpose and were asked for, how could the nuns exchange them for something else?” …
15

“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेन्ती”ति?ce·tā·pen·tī

“saccaṁ kira, bhikkhave, bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpentī”ti?

“Is it true, monks, that the nuns did this?”
16

“सच्चं,sac·caṃ भगवा”ति।bha·ga·vā

“Saccaṁ, bhagavā”ti.

“It’s true, sir.”
17

विगरहिvi·ga·ra·hi बुद्धोbud·dho भगवाbha·ga·vā …पे…pe

Vigarahi buddho bhagavā …pe…

The Buddha rebuked them …
18

कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेस्सन्ति।ce·tā·pes·san·ti

kathañhi nāma, bhikkhave, bhikkhuniyo aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpessanti.

“When collective ingredients are designated for a specific purpose and were asked for, how could the nuns exchange them for something else?
19

नेतं,ne·taṃ भिक्खवे,bhik·kha·ve अप्पसन्नानंap·pa·san·nā·naṃ वाvā पसादायpa·sā·dā·ya …पे…pe

Netaṁ, bhikkhave, appasannānaṁ vā pasādāya …pe…

This will affect people’s confidence …” …
20

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve भिक्खुनियोbhik·khu·ni·yo इमंi·maṃ सिक्खापदंsik·khā·pa·daṃ उद्दिसन्तु—ud·di·san·tu

evañca pana, bhikkhave, bhikkhuniyo imaṁ sikkhāpadaṁ uddisantu—

“And, monks, the nuns should recite this training rule like this:
21

Final ruling
22

“याyā पनpa·na भिक्खुनीbhik·khu·nī अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेय्य,ce·tā·pey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan

“Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpeyya, nissaggiyaṁ pācittiyan”ti.

‘When a collective requisite is designated for a specific purpose and was asked for, if a nun exchanges it for something else, she commits an offense entailing relinquishment and confession.’”
23

Definitions
24

याyā पनातिpa·nā·ti

Yā panāti

A:
25

याyā यादिसाyā·di·sā …पे…pe

yā yādisā …pe…

whoever …
26

भिक्खुनीतिbhik·khu·nī·ti

bhikkhunīti

Nun:
27

…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेताa·dhip·pe·tā भिक्खुनीति।bhik·khu·nī·ti

…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.

… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
28

अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनातिañ·ñud·di·si·ke·nā·ti

Aññadatthikena parikkhārena aññuddisikenāti

A requisite is designated for a specific purpose:
29

अञ्ञस्सत्थायañ·ñas·sat·thā·ya दिन्नेन।din·ne·na

aññassatthāya dinnena.

it was given for a specific purpose.
30

महाजनिकेनातिma·hā·ja·ni·ke·nā·ti

Mahājanikenāti

Collective:
31

गणस्स,ga·ṇas·sa नna सङ्घस्स,saṅ·ghas·sa नna एकभिक्खुनिया।e·ka·bhik·khu·ni·yā

gaṇassa, na saṅghassa, na ekabhikkhuniyā.

belonging to a group, not to the Sangha, not to an individual nun.
32

सञ्ञाचिकेनातिsañ·ñā·ci·ke·nā·ti

Saññācikenāti

Was asked for:
33

सयंsa·yaṃ याचित्वा।yā·cit·vā

sayaṁ yācitvā.

that she herself had asked for.
34

अञ्ञंañ·ñaṃ चेतापेय्यातिce·tā·pey·yā·ti

Aññaṁ cetāpeyyāti

Exchanges it for something else:
35

यंअत्थायyaṃ·at·thā·ya दिन्नंdin·naṃ तंtaṃ ठपेत्वाṭha·pet·vā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ

yaṁatthāya dinnaṁ taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ.

if, apart from the purpose for which it was given, she exchanges it for something else, then for the effort there is an act of wrong conduct.
36

पटिलाभेनpa·ṭi·lā·bhe·na निस्सग्गियंnis·sag·gi·yaṃ होति।ho·ti

Paṭilābhena nissaggiyaṁ hoti.

When she gets it, it becomes subject to relinquishment.
37

निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā एकभिक्खुनियाe·ka·bhik·khu·ni·yā वा।vā

Nissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā.

It should be relinquished to a sangha, a group, or an individual nun.
38

एवञ्चe·vañ·ca पन,pa·na भिक्खवे,bhik·kha·ve निस्सज्जितब्बं।nis·saj·ji·tab·baṃ

Evañca pana, bhikkhave, nissajjitabbaṁ.

“And, monks, it should be relinquished like this. …”
39

…पे…pe

…pe…

(To be expanded as in <a href='https://suttacentral.net/pli-tv-bi-vb-np1#2.1.21'>Bi NP 1:2.1.21</a>–2.1.43, with appropriate substitutions.)
40

“इदंi·daṃ मे,me अय्ये,ay·ye अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na महाजनिकेनma·hā·ja·ni·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापितंce·tā·pi·taṃ निस्सग्गियं।nis·sag·gi·yaṃ

“idaṁ me, ayye, aññadatthikena parikkhārena aññuddisikena mahājanikena saññācikena aññaṁ cetāpitaṁ nissaggiyaṁ.

“Venerables, this thing, which I got in exchange for a collective requisite that was designated for a specific purpose and had been asked for, is to be relinquished.
41

इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe

Imāhaṁ saṅghassa nissajjāmī”ti …pe…

I relinquish it to the Sangha.” …
42

ददेय्या”तिda·dey·yā …पे…pe

dadeyyā”ti …pe…

“the Sangha should give …”
43

ददेय्युन्”तिda·dey·yun …पे…pe

dadeyyun”ti …pe…

“you should give …”
44

अय्यायay·yā·ya दम्मी”ति।dam·mī

ayyāya dammī”ti.

“I give this back to you.”
45

Permutations
46

अञ्ञदत्थिकेañ·ña·dat·thi·ke अञ्ञदत्थिकसञ्ञाañ·ña·dat·thi·ka·sañ·ñā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

Aññadatthike aññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

If it is for a specific purpose and she perceives that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.
47

अञ्ञदत्थिकेañ·ña·dat·thi·ke वेमतिकाve·ma·ti·kā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

Aññadatthike vematikā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

If it is for a specific purpose, but she is unsure of it, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.
48

अञ्ञदत्थिकेañ·ña·dat·thi·ke अनञ्ञदत्थिकसञ्ञाa·nañ·ña·dat·thi·ka·sañ·ñā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ

Aññadatthike anaññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.

If it is for a specific purpose, but she does not perceive that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.
49

निस्सट्ठंnis·saṭ·ṭhaṃ पटिलभित्वाpa·ṭi·la·bhit·vā यथादानेya·thā·dā·ne उपनेतब्बं।u·pa·ne·tab·baṃ

Nissaṭṭhaṁ paṭilabhitvā yathādāne upanetabbaṁ.

When she receives in return what had been relinquished, it is to be used in accordance with the intention of the donors.
50

अनञ्ञदत्थिकेa·nañ·ña·dat·thi·ke अञ्ञदत्थिकसञ्ञा,añ·ña·dat·thi·ka·sañ·ñā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anaññadatthike aññadatthikasaññā, āpatti dukkaṭassa.

If it is not for a specific purpose, but she perceives that it is, she commits an offense of wrong conduct.
51

अनञ्ञदत्थिकेa·nañ·ña·dat·thi·ke वेमतिका,ve·ma·ti·kā आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa

Anaññadatthike vematikā, āpatti dukkaṭassa.

If it is not for a specific purpose, but she is unsure of it, she commits an offense of wrong conduct.
52

अनञ्ञदत्थिकेa·nañ·ña·dat·thi·ke अनञ्ञदत्थिकसञ्ञाa·nañ·ña·dat·thi·ka·sañ·ñā अनापत्ति।a·nā·pat·ti

Anaññadatthike anaññadatthikasaññā anāpatti.

If it is not for a specific purpose, and she does not perceive that it is, there is no offense.
53

Non-offenses
54

अनापत्ति—a·nā·pat·ti

Anāpatti—

There is no offense:
55

सेसकंse·sa·kaṃ उपनेति,u·pa·ne·ti

sesakaṁ upaneti,

if she uses the remainder;
56

सामिकेsā·mi·ke अपलोकेत्वाa·pa·lo·ket·vā उपनेति,u·pa·ne·ti

sāmike apaloketvā upaneti,

if she uses it after getting permission from the owners;
57

आपदासु,ā·pa·dā·su

āpadāsu,

if there is an emergency;
58

उम्मत्तिकाय,um·mat·ti·kā·ya

ummattikāya,

if she is insane;
59

आदिकम्मिकायाति।ā·di·kam·mi·kā·yā·ti

ādikammikāyāti.

if she is the first offender.
60

नवमसिक्खापदंna·va·ma·sik·khā·pa·daṃ निट्ठितं।niṭ·ṭhi·taṃ

Navamasikkhāpadaṁ niṭṭhitaṁ.

The ninth training rule is finished.

Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.