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Nuns’ Rules Analysis 11 भिक्खुनीविभङ्ग 11
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10. Puggalikacetāpanasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 1234567891011121314151617181920212223242526272829303132333435363738394041424344454647484950515253545556575859606162 · Hide pronunciation
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भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga
Bhikkhunivibhaṅga
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निस्सग्गियकण्डnis·sag·gi·ya·kaṇ·ḍa
Nissaggiyakaṇḍa
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पत्तवग्गpat·ta·vag·ga
Pattavagga
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10। पुग्गलिकचेतापनसिक्खापदpug·ga·li·ka·ce·tā·pa·na·sik·khā·pa·da
10. Puggalikacetāpanasikkhāpada
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī बहुस्सुताba·hus·su·tā होतिho·ti भाणिकाbhā·ṇi·kā विसारदाvi·sā·ra·dā पट्टाpaṭ·ṭā धम्मिंdham·miṃ कथंka·thaṃ कातुं।kā·tuṃ
Tena kho pana samayena thullanandā bhikkhunī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ.
At that time the nun Thullanandā was a learned reciter, and she was confident and skilled at giving teachings.
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बहूba·hū मनुस्साma·nus·sā थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ पयिरुपासन्ति।pa·yi·ru·pā·san·ti
Bahū manussā thullanandaṁ bhikkhuniṁ payirupāsanti.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na थुल्लनन्दायthul·la·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā परिवेणंpa·ri·ve·ṇaṃ उन्द्रियति।un·dri·ya·ti
Tena kho pana samayena thullanandāya bhikkhuniyā pariveṇaṁ undriyati.
Just then the yard of Thullanandā’s dwelling was deteriorating.
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“किस्सिदंkis·si·daṃ ते,te अय्ये,ay·ye परिवेणंpa·ri·ve·ṇaṃ उन्द्रियती”ति?un·dri·ya·tī
“kissidaṁ te, ayye, pariveṇaṁ undriyatī”ti?
(Pāli only)
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अथa·tha खोkho तेte मनुस्साma·nus·sā थुल्लनन्दायthul·la·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā परिवेणत्थायpa·ri·ve·ṇat·thā·ya छन्दकंchan·da·kaṃ सङ्घरित्वाsaṅ·gha·rit·vā थुल्लनन्दायthul·la·nan·dā·ya भिक्खुनियाbhik·khu·ni·yā परिक्खारंpa·rik·khā·raṃ अदंसु।a·daṃ·su
Atha kho te manussā thullanandāya bhikkhuniyā pariveṇatthāya chandakaṁ saṅgharitvā thullanandāya bhikkhuniyā parikkhāraṁ adaṁsu.
Then, after collecting voluntary contributions for the yard of Thullanandā’s dwelling, the people gave the collected requisites to Thullanandā.
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थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī तेनte·na चca परिक्खारेनpa·rik·khā·re·na सयम्पिsa·yam·pi याचित्वाyā·cit·vā भेसज्जंbhe·saj·jaṃ चेतापेत्वाce·tā·pet·vā परिभुञ्जि।pa·ri·bhuñ·ji
Thullanandā bhikkhunī tena ca parikkhārena sayampi yācitvā bhesajjaṁ cetāpetvā paribhuñji.
But even though she had asked for them, Thullanandā exchanged those requisites for tonics, which she then used.
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मनुस्साma·nus·sā जानित्वाjā·nit·vā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Manussā jānitvā ujjhāyanti khiyyanti vipācenti—
When the people found out about this, they complained and criticized her,
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“कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā थुल्लनन्दाthul·la·nan·dā अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na पुग्गलिकेनpug·ga·li·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेस्सती”तिce·tā·pes·sa·tī …पे…pe
“kathañhi nāma ayyā thullanandā aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpessatī”ti …pe…
“When personal requisites are designated for a specific purpose and were asked for, how could the nun Thullanandā exchange them for something else?” …
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“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na पुग्गलिकेनpug·ga·li·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेती”ति?ce·tā·pe·tī
“saccaṁ kira, bhikkhave, thullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpetī”ti?
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कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na पुग्गलिकेनpug·ga·li·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेस्सति।ce·tā·pes·sa·ti
kathañhi nāma, bhikkhave, thullanandā bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpessati.
“When personal requisites are designated for a specific purpose and were asked for, how could the nun Thullanandā exchange them for something else?
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“याyā पनpa·na भिक्खुनीbhik·khu·nī अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na पुग्गलिकेनpug·ga·li·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापेय्य,ce·tā·pey·ya निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियन्”ति।pā·cit·ti·yan
“Yā pana bhikkhunī aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpeyya, nissaggiyaṁ pācittiyan”ti.
‘When a personal requisite is designated for a specific purpose and was asked for, if a nun exchanges it for something else, she commits an offense entailing relinquishment and confession.’”
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भिक्खुनीतिbhik·khu·nī·ti …पे…pe
bhikkhunīti …pe…
Nun:
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अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेताa·dhip·pe·tā भिक्खुनीति।bhik·khu·nī·ti
ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
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अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनातिañ·ñud·di·si·ke·nā·ti
Aññadatthikena parikkhārena aññuddisikenāti
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पुग्गलिकेनातिpug·ga·li·ke·nā·ti
Puggalikenāti
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सञ्ञाचिकेनातिsañ·ñā·ci·ke·nā·ti
Saññācikenāti
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यंअत्थायyaṃ·at·thā·ya दिन्नंdin·naṃ तंtaṃ ठपेत्वाṭha·pet·vā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti पयोगेpa·yo·ge दुक्कटं।duk·ka·ṭaṃ
yaṁatthāya dinnaṁ taṁ ṭhapetvā aññaṁ cetāpeti, payoge dukkaṭaṁ.
if, apart from the purpose for which it was given, she exchanges it for something else, then for the effort there is an act of wrong conduct.
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निस्सज्जितब्बंnis·saj·ji·tab·baṃ सङ्घस्सsaṅ·ghas·sa वाvā गणस्सga·ṇas·sa वाvā एकभिक्खुनियाe·ka·bhik·khu·ni·yā वा।vā
Nissajjitabbaṁ saṅghassa vā gaṇassa vā ekabhikkhuniyā vā.
It should be relinquished to a sangha, a group, or an individual nun.
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“इदंi·daṃ मे,me अय्ये,ay·ye अञ्ञदत्थिकेनañ·ña·dat·thi·ke·na परिक्खारेनpa·rik·khā·re·na अञ्ञुद्दिसिकेनañ·ñud·di·si·ke·na पुग्गलिकेनpug·ga·li·ke·na सञ्ञाचिकेनsañ·ñā·ci·ke·na अञ्ञंañ·ñaṃ चेतापितंce·tā·pi·taṃ निस्सग्गियं,nis·sag·gi·yaṃ इमाहंi·mā·haṃ सङ्घस्सsaṅ·ghas·sa निस्सज्जामी”तिnis·saj·jā·mī …पे…pe
“idaṁ me, ayye, aññadatthikena parikkhārena aññuddisikena puggalikena saññācikena aññaṁ cetāpitaṁ nissaggiyaṁ, imāhaṁ saṅghassa nissajjāmī”ti …pe…
“Venerables, this thing, which I got in exchange for a personal requisite that was designated for a specific purpose and had been asked for, is to be relinquished. I relinquish it to the Sangha.” …
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ददेय्युन्”तिda·dey·yun …पे…pe
dadeyyun”ti …pe…
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अञ्ञदत्थिकेañ·ña·dat·thi·ke अञ्ञदत्थिकसञ्ञाañ·ña·dat·thi·ka·sañ·ñā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññadatthike aññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is for a specific purpose and she perceives that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.
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अञ्ञदत्थिकेañ·ña·dat·thi·ke वेमतिकाve·ma·ti·kā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññadatthike vematikā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is for a specific purpose, but she is unsure of it, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.
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अञ्ञदत्थिकेañ·ña·dat·thi·ke अनञ्ञदत्थिकसञ्ञाa·nañ·ña·dat·thi·ka·sañ·ñā अञ्ञंañ·ñaṃ चेतापेति,ce·tā·pe·ti निस्सग्गियंnis·sag·gi·yaṃ पाचित्तियं।pā·cit·ti·yaṃ
Aññadatthike anaññadatthikasaññā aññaṁ cetāpeti, nissaggiyaṁ pācittiyaṁ.
If it is for a specific purpose, but she does not perceive that it is, and she exchanges it for something else, she commits an offense entailing relinquishment and confession.
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उम्मत्तिकाय,um·mat·ti·kā·ya
ummattikāya,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.