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Nuns’ Rules Analysis 46 भिक्खुनीविभङ्ग 46
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33. Aphāsukaraṇasikkhāpada
Pāli in Devanagari; under each word its Roman pronunciation, syllable by syllable (ṃ = nasal hum). Tap a Pāli word for its meaning (PTS Pāli-English Dictionary); tap again to open it in the Pāli dictionary.
Verse: 123456789101112131415161718192021222324252627282930313233343536373839404142434445464748 · Hide pronunciation
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भिक्खुनिविभङ्गbhik·khu·ni·vi·bhaṅ·ga
Bhikkhunivibhaṅga
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पाचित्तियकण्डpā·cit·ti·ya·kaṇ·ḍa
Pācittiyakaṇḍa
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तुवट्टवग्गtu·vaṭ·ṭa·vag·ga
Tuvaṭṭavagga
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तेनte·na समयेनsa·ma·ye·na बुद्धोbud·dho भगवाbha·ga·vā सावत्थियंsā·vat·thi·yaṃ विहरतिvi·ha·ra·ti जेतवनेje·ta·va·ne अनाथपिण्डिकस्सa·nā·tha·piṇ·ḍi·kas·sa आरामे।ā·rā·me
Tena samayena buddho bhagavā sāvatthiyaṁ viharati jetavane anāthapiṇḍikassa ārāme.
At one time the Buddha was staying at Sāvatthī in the Jeta Grove, Anāthapiṇḍika’s Monastery.
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तेनte·na खोkho पनpa·na समयेनsa·ma·ye·na थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī बहुस्सुताba·hus·su·tā होतिho·ti भाणिकाbhā·ṇi·kā विसारदाvi·sā·ra·dā पट्टाpaṭ·ṭā धम्मिंdham·miṃ कथंka·thaṃ कातुं।kā·tuṃ
Tena kho pana samayena thullanandā bhikkhunī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ.
At that time the nun Thullanandā was a learned reciter, and she was confident and skilled at giving teachings.
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भद्दापिbhad·dā·pi कापिलानीkā·pi·lā·nī बहुस्सुताba·hus·su·tā होतिho·ti भाणिकाbhā·ṇi·kā विसारदाvi·sā·ra·dā पट्टाpaṭ·ṭā धम्मिंdham·miṃ कथंka·thaṃ कातुंkā·tuṃ उळारसम्भाविता।u·ḷā·ra·sam·bhā·vi·tā
Bhaddāpi kāpilānī bahussutā hoti bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ uḷārasambhāvitā.
Bhaddā Kāpilānī, too, was a learned reciter who was confident and skilled at giving teachings, and she was respected for her excellence.
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मनुस्सा—ma·nus·sā
Manussā—
(Pāli only)
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“अय्याay·yā भद्दाbhad·dā कापिलानीkā·pi·lā·nī बहुस्सुताba·hus·su·tā भाणिकाbhā·ṇi·kā विसारदाvi·sā·ra·dā पट्टाpaṭ·ṭā धम्मिंdham·miṃ कथंka·thaṃ कातुंkā·tuṃ उळारसम्भाविता”तिu·ḷā·ra·sam·bhā·vi·tā भद्दंbhad·daṃ कापिलानिंkā·pi·lā·niṃ पठमंpa·ṭha·maṃ पयिरुपासित्वा,pa·yi·ru·pā·sit·vā पच्छाpac·chā थुल्लनन्दंthul·la·nan·daṃ भिक्खुनिंbhik·khu·niṃ पयिरुपासन्ति।pa·yi·ru·pā·san·ti
“ayyā bhaddā kāpilānī bahussutā bhāṇikā visāradā paṭṭā dhammiṁ kathaṁ kātuṁ uḷārasambhāvitā”ti bhaddaṁ kāpilāniṁ paṭhamaṁ payirupāsitvā, pacchā thullanandaṁ bhikkhuniṁ payirupāsanti.
Because of this, people visited Bhaddā Kāpilānī first and then Thullanandā.
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थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī इस्सापकता—is·sā·pa·ka·tā
Thullanandā bhikkhunī issāpakatā—
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“इमाi·mā किरki·ra अप्पिच्छाap·pic·chā सन्तुट्ठाsan·tuṭ·ṭhā पविवित्ताpa·vi·vit·tā असंसट्ठाa·saṃ·saṭ·ṭhā याyā इमाi·mā सञ्ञत्तिबहुलाsañ·ñat·ti·ba·hu·lā विञ्ञत्तिबहुलाviñ·ñat·ti·ba·hu·lā विहरन्ती”तिvi·ha·ran·tī भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā पुरतोpu·ra·to चङ्कमतिपिcaṅ·ka·ma·ti·pi तिट्ठतिपिtiṭ·ṭha·ti·pi निसीदतिपिni·sī·da·ti·pi सेय्यम्पिsey·yam·pi कप्पेतिkap·pe·ti उद्दिसतिपिud·di·sa·ti·pi उद्दिसापेतिपिud·di·sā·pe·ti·pi सज्झायम्पिsaj·jhā·yam·pi करोति।ka·ro·ti
“imā kira appicchā santuṭṭhā pavivittā asaṁsaṭṭhā yā imā saññattibahulā viññattibahulā viharantī”ti bhaddāya kāpilāniyā purato caṅkamatipi tiṭṭhatipi nisīdatipi seyyampi kappeti uddisatipi uddisāpetipi sajjhāyampi karoti.
“These ones, who are supposedly contented and have few desires, who are supposedly secluded and not socializing, are always persuading and convincing people.” And in front of Bhaddā Kāpilānī, she walked back and forth, stood, sat down, and lay down, and she recited and had others recite, and she rehearsed.
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याyā ताtā भिक्खुनियोbhik·khu·ni·yo अप्पिच्छाap·pic·chā …पे…pe ताtā उज्झायन्तिuj·jhā·yan·ti खिय्यन्तिkhiy·yan·ti विपाचेन्ति—vi·pā·cen·ti
Yā tā bhikkhuniyo appicchā …pe… tā ujjhāyanti khiyyanti vipācenti—
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“कथञ्हिka·thañ·hi नामnā·ma अय्याay·yā थुल्लनन्दाthul·la·nan·dā अय्यायay·yā·ya भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करिस्सती”तिka·ris·sa·tī …पे…pe
“kathañhi nāma ayyā thullanandā ayyāya bhaddāya kāpilāniyā sañcicca aphāsuṁ karissatī”ti …pe…
“How could Venerable Thullanandā intentionally make Bhaddā Kāpilānī ill at ease?” …
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“सच्चंsac·caṃ किर,ki·ra भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करोती”ति?ka·ro·tī
“saccaṁ kira, bhikkhave, thullanandā bhikkhunī bhaddāya kāpilāniyā sañcicca aphāsuṁ karotī”ti?
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कथञ्हिka·thañ·hi नाम,nā·ma भिक्खवे,bhik·kha·ve थुल्लनन्दाthul·la·nan·dā भिक्खुनीbhik·khu·nī भद्दायbhad·dā·ya कापिलानियाkā·pi·lā·ni·yā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करिस्सति।ka·ris·sa·ti
kathañhi nāma, bhikkhave, thullanandā bhikkhunī bhaddāya kāpilāniyā sañcicca aphāsuṁ karissati.
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“याyā पनpa·na भिक्खुनीbhik·khu·nī भिक्खुनियाbhik·khu·ni·yā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करेय्य,ka·rey·ya पाचित्तियन्”ति।pā·cit·ti·yan
“Yā pana bhikkhunī bhikkhuniyā sañcicca aphāsuṁ kareyya, pācittiyan”ti.
‘If a nun intentionally makes a nun ill at ease, she commits an offense entailing confession.’”
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भिक्खुनीतिbhik·khu·nī·ti
bhikkhunīti
Nun:
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…पे…pe अयंa·yaṃ इमस्मिंi·mas·miṃ अत्थेat·the अधिप्पेताa·dhip·pe·tā भिक्खुनीति।bhik·khu·nī·ti
…pe… ayaṁ imasmiṁ atthe adhippetā bhikkhunīti.
… The nun who has been given the full ordination in unanimity by both Sanghas through a legal procedure consisting of one motion and three announcements that is irreversible and fit to stand—this sort of nun is meant in this case.
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भिक्खुनियातिbhik·khu·ni·yā·ti
Bhikkhuniyāti
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अञ्ञायañ·ñā·ya भिक्खुनिया।bhik·khu·ni·yā
aññāya bhikkhuniyā.
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सञ्चिच्चातिsañ·cic·cā·ti
Sañciccāti
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जानन्तीjā·nan·tī सञ्जानन्तीsañ·jā·nan·tī चेच्चcec·ca अभिवितरित्वाa·bhi·vi·ta·rit·vā वीतिक्कमो।vī·tik·ka·mo
jānantī sañjānantī cecca abhivitaritvā vītikkamo.
knowing, perceiving, having intended, having decided, she transgresses.
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“इमिनाi·mi·nā इमिस्साi·mis·sā अफासुa·phā·su भविस्सती”तिbha·vis·sa·tī अनापुच्छाa·nā·puc·chā पुरतोpu·ra·to चङ्कमतिcaṅ·ka·ma·ti वाvā तिट्ठतिtiṭ·ṭha·ti वाvā निसीदतिni·sī·da·ti वाvā सेय्यंsey·yaṃ वाvā कप्पेतिkap·pe·ti उद्दिसतिud·di·sa·ti वाvā उद्दिसापेतिud·di·sā·pe·ti वाvā सज्झायंsaj·jhā·yaṃ वाvā करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
“iminā imissā aphāsu bhavissatī”ti anāpucchā purato caṅkamati vā tiṭṭhati vā nisīdati vā seyyaṁ vā kappeti uddisati vā uddisāpeti vā sajjhāyaṁ vā karoti, āpatti pācittiyassa.
if, without asking permission, but thinking, “In this way she will be ill at ease,” she walks back and forth in front of her, or she stands, sits down, or lies down in front of her, or she recites, has others recite, or rehearses in front of her, she commits an offense entailing confession.
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उपसम्पन्नायu·pa·sam·pan·nā·ya उपसम्पन्नसञ्ञाu·pa·sam·pan·na·sañ·ñā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Upasampannāya upasampannasaññā sañcicca aphāsuṁ karoti, āpatti pācittiyassa.
If the other person is fully ordained, and she perceives her as such, and she intentionally makes her ill at ease, she commits an offense entailing confession.
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उपसम्पन्नायu·pa·sam·pan·nā·ya वेमतिकाve·ma·ti·kā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Upasampannāya vematikā sañcicca aphāsuṁ karoti, āpatti pācittiyassa.
If the other person is fully ordained, but she is unsure of it, and she intentionally makes her ill at ease, she commits an offense entailing confession.
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उपसम्पन्नायu·pa·sam·pan·nā·ya अनुपसम्पन्नसञ्ञाa·nu·pa·sam·pan·na·sañ·ñā सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करोति,ka·ro·ti आपत्तिā·pat·ti पाचित्तियस्स।pā·cit·ti·yas·sa
Upasampannāya anupasampannasaññā sañcicca aphāsuṁ karoti, āpatti pācittiyassa.
If the other person is fully ordained, but she does not perceive her as such, and she intentionally makes her ill at ease, she commits an offense entailing confession.
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अनुपसम्पन्नायa·nu·pa·sam·pan·nā·ya सञ्चिच्चsañ·cic·ca अफासुंa·phā·suṃ करोति,ka·ro·ti आपत्तिā·pat·ti दुक्कटस्स।duk·ka·ṭas·sa
Anupasampannāya sañcicca aphāsuṁ karoti, āpatti dukkaṭassa.
If the other person is not fully ordained, and she intentionally makes her ill at ease, she commits an offense of wrong conduct.
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नna अफासुंa·phā·suṃ कत्तुकामाkat·tu·kā·mā आपुच्छाā·puc·chā पुरतोpu·ra·to चङ्कमतिcaṅ·ka·ma·ti वाvā तिट्ठतिtiṭ·ṭha·ti वाvā निसीदतिni·sī·da·ti वाvā सेय्यंsey·yaṃ वाvā कप्पेतिkap·pe·ti उद्दिसतिud·di·sa·ti वाvā उद्दिसापेतिud·di·sā·pe·ti वाvā सज्झायंsaj·jhā·yaṃ वाvā करोति,ka·ro·ti
na aphāsuṁ kattukāmā āpucchā purato caṅkamati vā tiṭṭhati vā nisīdati vā seyyaṁ vā kappeti uddisati vā uddisāpeti vā sajjhāyaṁ vā karoti,
if, after asking permission and not desiring to make her ill at ease, she walks back and forth in front of her, or she stands, sits down, or lies down in front of her, or she recites, has others recite, or rehearses in front of her;
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उम्मत्तिकाय,um·mat·ti·kā·ya
ummattikāya,
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Sources. Sanskrit: Satyavedaḥ, the New Testament in Sanskrit (Calcutta Baptist Missionaries, 1851; J. Wenger’s revision of W. Carey’s version). Digital text © 2018 SanskritBible.in, via eBible.org, licensed CC BY-SA 4.0; changed here: arranged by verse and every word linked to the dictionary (links made automatically). Old Testament Sanskrit: the Old Testament in Sanskrit, Calcutta Baptist Mission Press, 1848–1852 (public domain), read by OCR from the Internet Archive scans of the Boston University School of Theology copy; unproofread, with machine clean-up only. Pāli Canon: Mahāsaṅgīti Tipiṭaka Buddhavasse 2500 (based on the Vipassana Research Institute’s Chaṭṭha Saṅgāyana edition), from SuttaCentral bilara-data, CC0; Devanagari and pronunciation made automatically from the Roman text. Pāli English: Bhikkhu Sujato (suttas) and Bhikkhu Brahmali (Vinaya), SuttaCentral, CC0. Pāli word meanings: the Pali Text Society’s Pali-English Dictionary (Rhys Davids & Stede), corrected reprint © The Pali Text Society, CC BY-NC 3.0, digital text from BuddhaDust; word matching automatic. English: King James Version (1769), public domain; words the translators added are in italics. Word meanings and pronunciations: Monier-Williams, Sanskrit–English Dictionary (1872), via this site’s Sanskrit dictionary (CC BY-SA 4.0); English↔Sanskrit word matches made automatically and may need checking.